Introduction
Women and the New Race was written by Margaret Sanger, a birth control advocate in 1920 to advocate for women freedom. During those time women in the US were taken like slaves and denied the right to vote, own property or acquire higher education among others. Sanger also supported the use of contraceptives to reduce overpopulation. She pointed that women should have freedom to control their body and choose when to become a mother; they should have freedom to control their own reproductive system. The thesis statement for this paper will be the freedom of women to have control over their reproductive system is the basis for the whole world freedom.
Question 1
The thesis is that freedom for women to control their reproductive system
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Sanger does not support infanticide and abortion but she points out that they are as a result of undesirable pregnancy and the burden of unwanted children. It is clear that in all society infanticide is punishable by law; women have undergone humiliation, suppression, and punishment as a way to stop infanticide. However, the punishment and humiliation do not solve the problem but it makes change from bad to worse. This is an indication that the inner urge for women to have freedom cannot be destroyed but they will continue to seek self-freedom regardless of the cost (Eliot …show more content…
Sanger feels that the church and the state have abandoned the issues of contraceptives. She blames the church for keeping sex matters in the dark. She claims that the church and the state denying woman freedom to use contraceptives are simply because they have no idea what she is going through and the hands of abortionist that awaits her. Failure of women to use contraceptives make them opt for abortion which endangers their life and can cause sterility, anemia, endometritis and even death. As a result women who lack enough income continue to suffer as they struggle to raise their children or even start working before they have recovered (Eliot
There was laws made up to ban birth control because the government did not want women to be able to not to become a mother. Then this woman, Margaret Sanger, who wanted to share about birth control that was part of the new feminism. Shen decided to advertise birth control because women have rights to be able to become a mother or not to become a mother. There are a lot of jobs for a mother to do like taking care of the baby, working, cooking and other house chores. The only freedom of women has choices and decisions to have in their like earning a decision or having a baby. This document is expressing how women who become mothers sacrifice a lot to be able to have a family. (Foner,
In America, the twentieth century marked the beginning of a pivotal age that contained many social and political reforms for women. Feminists around the country each presented unique ideas for women’s rights, most of them through influential writings and speeches. Margaret Sanger was an undeniably significant contributor who made a huge impact on the future of women’s civil liberties. A nurse with a prolific writing career, Sanger delivered her speech “The Children’s Era” in 1925, a text that advocates for the use of contraceptives to improve the lives of mothers and children. Throughout the speech, she employs the use of analogies to provide clarity to her purpose and deliver a lasting message that women’s bodies must be controlled if they are to effectively fulfill their maternal obligations. Sanger also incorporates two of the Aristotelian appeals, logos and pathos, to accentuate the plight that mothers and children must face despite an accessible solution. The careful application of diction throughout her speech also emphasizes her three main rhetorical strategies. These rhetorical devices support Sanger’s overall message of maternal empowerment and convince her hesitant audience to fully accept her progressive ideals.
Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.
Sanger’s word choice enabled her to place herself in the audience, and reach out to the listeners and show she was one of them. With her statement, Sanger was conveying to the spectators that the life of everyone needed to be bettered, and the intelligence that was growing needed to be used in a way that benefited themselves and others, starting with the enhancement of birth control knowledge in all social classes. Though the speech is about the morality of birth control, it also spruces up the fact that many churches did not allow birth control, and how lack of knowledge to women about this contraception was unfair (Sanger, par. 15). Though this issue was still standing, Sanger allowed her words to flow into the ears of eager listeners, place herself into the slot of an average citizen, and show how persuasion can be used to manipulate others.
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual
To the question “Why the Woman Rebel?” Sanger wrote “Because I believe that deep down in woman’s nature lies slumbering the spirit of revolt” and “Because I believe that through the efforts of individual revolution will woman’s freedom emerge”. Both highlight how birth control was not a mere technique to personal freedom, but an avenue to power. These quotes emphasize Sanger’s belief that the birth control pill would unleash the spirit of freedom amongst women. She did not argue for the open distribution of contraceptive to promote personal freedom. However, she believed that limitation on family size would free women from the dangers of childbearing and give them the opportunity to become active outside the home. In addition, Document 1 acknowledges birth control’s ability to bring about radical social class change. Sanger includes her belief that women are “enslaved by the world machine…middle-class morality”. Her idea of social change not only involved embracing the liberation of woman, but also the working class. It is believed that the birth control campaign succeeded as it became “a movement by and for the middle class”. Birth control provided middle-class women the opportunity to plan families without the stress of balancing growing expenses for a child that was not planned for. In The Woman Rebel Sanger introduces birth control’s larger mission of power and opportunity for women while incorporating the basis of social class.
Regardless of one’s views on the topic of contraception, Margaret Sanger’s Woman and the New Race helped to break new ground through encouraging women to take control of their bodies. Early in her writing, Sanger brings up overpopulation and how women’s primary role as mothers have contributed to this issue. “While unknowingly laying the foundations of tyrannies and providing the human tinder for racial conflagrations, woman was also unknowingly creating slums, filling asylums with insane, and institutions with other defectives. She was replenishing the ranks of the prostitutes, furnishing grist for the criminal courts and inmates for prisons. Had she planned deliberately to achieve this tragic total of human waste and misery, she could hardly have done it more effectively.” This artfully formed passage shows the passion behind Sanger’s beliefs. While on the surface it may seem that she is attacking women, the point of her idea is to frame the passive nature of women in Western Society up to this point.
Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.
Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with
The early twentieth century was a turning point in American history-especially in regards to the acquisition of women's rights. While the era was considered to be prosperous and later thought to be a happy-go-lucky time, in actuality, it was a time of grave social conflict and human suffering (Parish, 110). Among those who endured much suffering were women. As Margaret Sanger found out, women, especially those who were poor, had no choice regarding pregnancy. The only way not to get pregnant was by not having sex- a choice that was almost always the husband's. This was even more true in the case of lower-class men for whom, 'sex was the poor man's only luxury' (Douglas, 31). As a nurse who assisted in delivering
In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.
Margaret Sanger starts by arguing that controlling reproduction by practicing birth control would lead to women's freedom. Once she reproduces she cannot get away with the responsibility handed upon her which causes her to sacrifice her freedom for a long period of time. Only she has the choice of freeing her from the burden of being a mother. A free country cannot be born with a mother who has the responsibility of a child. Women cannot be considered free until she controls her own body and has the choice to become a mother or not (Sanger).
Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,
In 1917, Margaret Sanger was arrested for distributing contraception pessirie to a immigrant women. Margaret Sanger, was a nurse, mother, sex educator, writer and most importantly an activist. Sanger, fought for women’s rights which one of the main one was to legalize birth control in America. During the process of fighting Sanger establish the American Birth Control League, now called Planned Parenthood. Sanger fund money to Grisworld the created of the hormonal birth control pill the dream of Sanger. Sanger, “wanted to have it all, and was birth control as the necessary condition for the resolution of their often conflicting needs.” (Chesler 25). Birth control has always been a colossal issue since it was invention in the 1960s by Griswold and has remained and extraordinarily controversial topic since. Therefore, if teenagers get their parent’s consent for birth control, teens will still manage to get their way and have sex, parent will think they are unhealthy, and last some parent would want their female teenager conserve until marriage. Meanwhile, if they do not get the parental consent, teenage will be encouraged to be more sexually active, female teenage will know they are safe on not getting pregnant, and it will encourage female be promiscuous.
In February 1919, Sanger published an article titled “Birth Control and Racial Betterment”. In this article, she starts out by saying, “Before eugenists, and others who are laboring for racial betterment can succeed, they must first clear the way for Birth Control. Like the advocates of Birth Control, the eugenists, for instance, are seeking to assist the race toward the elimination of the unfit. Both are seeking a single end but they lay emphasis upon different methods.”