Sanger was first exposed to the deep fundamentals of politics when she moved with her new husband to Manhattan. At this time, this area was known to have unconventional social habits and unorthodox opinions. As a result, the couple became engaged in a world of radical politics which started her interest as a supporter of the Women’s Committee of the New York Socialist Party and the Liberal Club. She also became involved in the Industrial Workers of the World union, and participated in a number of strikes. She became a firm supporter in controversial issues such as human rights and equality especially when it pertained to women and their health. Sanger debut her first lecture about women’s health when she was asked to fill in for a speaker scheduled
Margaret Sanger was a New York based nurse and sex educator who became very influential during the Progressive Era. Sanger attributed her mother’s inability to recover from tuberculosis to several miscarriages and childbirths that she experienced. As a practicing nurse serving several poor immigrant women, she also witnessed problems, many births or illegal abortions caused.
I. Introduction. There are many remarkable personalities in our history, which made revolutionary changes in women’s lives. Two of them were Margaret Sanger and Eleanor Roosevelt. They contributed immensely to change the women’s fates and lives and to position them equally with men. Margaret Sanger was born in 1879, in Corning, New York; she was sixth of eleven children of Michel Higgins, an Irish Catholic stonecutter, and religious Anne Purcell Higgins. Her mother went through eighteen pregnancies and died at the age of forty-eight. She studied nursing in White Plains and worked as nurse in one of the poorest neighborhood of New York. In 1902 Margaret Sanger married architect and radical William Sanger. She didn’t finish her studying. Margaret gave birth to three children. In 1912 Sanger’s family moved to Manhattan. All her life Margaret Sanger was a courageous, dedicated and persistent American birth control activist, advocate of eugenics, and the founder of the American Birth Control League. She was first woman opening the way to universal access to birth control.
Margaret Sanger was a controversial and historical nurse. She lived during a time of revolutionary change when the women’s rights movement was in full motion. Born in 1879, to a large impoverished family, she was the sixth of eleven children. Sanger was part of a family of devoted Catholics. During that time it was a common practice for women to birth as many children as possible. As a result, she was a witness to the effects of diseases, miscarriages, and multiple pregnancies that eventually led to her mother’s premature death. This had a significant impact on her ideologies. She eventually became known for advocating women’s reproductive rights and founding what is now known as Planned Parenthood.
Sanger’s word choice enabled her to place herself in the audience, and reach out to the listeners and show she was one of them. With her statement, Sanger was conveying to the spectators that the life of everyone needed to be bettered, and the intelligence that was growing needed to be used in a way that benefited themselves and others, starting with the enhancement of birth control knowledge in all social classes. Though the speech is about the morality of birth control, it also spruces up the fact that many churches did not allow birth control, and how lack of knowledge to women about this contraception was unfair (Sanger, par. 15). Though this issue was still standing, Sanger allowed her words to flow into the ears of eager listeners, place herself into the slot of an average citizen, and show how persuasion can be used to manipulate others.
Margaret Sanger founded a movement in this country that would institute such a change in the course of our biological history that it is still debated today. Described by some as a "radiant rebel", Sanger pioneered the birth control movement in the United States at a time when Victorian hypocrisy and oppression through moral standards were at their highest. Working her way up from a nurse in New York's poor Lower East Side to the head of the Planned Parenthood Federation of America, Margaret Sanger was unwavering in her dedication to the movement that would eventually result in lower infant mortality rates and better living conditions for the impoverished. But, because of the way that her political
"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual
Margaret Sanger’s argument is about birth control. She wants to get out women’s stories so that people can see genuine reasons why women are for the Birth Control Movement. What she uses to support her argument is strong evidence to get the people that are not for the Birth Control movement to see the real problem. Though there may be many with true knowledge about what women with so many children go through, there must be a handful who may be blinded by their religious beliefs or other reasons. Even today we see this huge controversy about abortion and we see those who are strongly against it refer to abortion as murder. Even though things are different in today’s world with just about everything, people still feel strongly about the situation in general. I thought I was against this, but I belonged to the group of people who made a decision based on my limited knowledge and what I vaguely think is right or wrong. Sanger even brings up that it is a “type of slavery.” She brings up solid points and follows them with real life examples. These are teenage mothers that she is talking about or women who became mothers in their teen years. As she tries to continue what she considers a battle, she also voices in from abstinent couples. She uses a letter written to her about a couple who had to become abstinent because it was basically a matter of life or death for the woman. She has several women contacting her for help puts her in a position where she feels she has to reach the public, as she sees how the number of women ask her for help increases, she sees this is something the rest need to see. It is too big of a problem for people to continue to say that it is just a matter of it being wrong. It is true when she says that it is a disgrace to American ideals and constitution which guarantees to every citizen the right to life, liberty, and the pursue of happiness (Sanger 202).
To the question “Why the Woman Rebel?” Sanger wrote “Because I believe that deep down in woman’s nature lies slumbering the spirit of revolt” and “Because I believe that through the efforts of individual revolution will woman’s freedom emerge”. Both highlight how birth control was not a mere technique to personal freedom, but an avenue to power. These quotes emphasize Sanger’s belief that the birth control pill would unleash the spirit of freedom amongst women. She did not argue for the open distribution of contraceptive to promote personal freedom. However, she believed that limitation on family size would free women from the dangers of childbearing and give them the opportunity to become active outside the home. In addition, Document 1 acknowledges birth control’s ability to bring about radical social class change. Sanger includes her belief that women are “enslaved by the world machine…middle-class morality”. Her idea of social change not only involved embracing the liberation of woman, but also the working class. It is believed that the birth control campaign succeeded as it became “a movement by and for the middle class”. Birth control provided middle-class women the opportunity to plan families without the stress of balancing growing expenses for a child that was not planned for. In The Woman Rebel Sanger introduces birth control’s larger mission of power and opportunity for women while incorporating the basis of social class.
Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining
Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women 's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).
Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.
In addition to What Every Girl Should Know, Sanger created other propaganda, which informed women that they deserved the right to prevent births. The purpose of her first publication of this type, a magazine called The Woman Rebel, was to inspire women to demand rights. She wanted "to stimulate working women to think for themselves and to build up a conscience, fighting character" (Douglas, 50). In each issue of the "Rebel", she discussed topics such as child labor, women and children in industry, health and cultural opportunities. She believed that women must determine her own maternity-"This was the most precious freedom" (Douglas, 50).
Having gone through the hardships that she did, Margaret Sanger developed her own theories and beliefs about health in women. Through the
Sanger made huge changes in how the society viewed women at that time period. She was influential to women who felt like their life revolved around giving birth only. She also gave many women birth control options which allowed them the freedom of sexuality in everyday life. Sanger advocated and fought for women's rights throughout her life. Her determination and hard work gave women social rights, which later led to their right to control their own body through birth control.She advocated repeatedly that without birth control women will never be free (Sanger).
Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,