Margaret Sanger's Knowledge On Family Planning, And Birth Control During The Industrial Revolution

I. Introduction. There are many remarkable personalities in our history, which made revolutionary changes in women’s lives. Two of them were Margaret Sanger and Eleanor Roosevelt. They contributed immensely to change the women’s fates and lives and to position them equally with men. Margaret Sanger was born in 1879, in Corning, New York; she was sixth of eleven children of Michel Higgins, an Irish Catholic stonecutter, and religious Anne Purcell Higgins. Her mother went through eighteen pregnancies and died at the age of forty-eight. She studied nursing in White Plains and worked as nurse in one of the poorest neighborhood of New York. In 1902 Margaret Sanger married architect and radical William Sanger. She didn’t finish her studying. Margaret gave birth to three children. In 1912 Sanger’s family moved to Manhattan. All her life Margaret Sanger was a courageous, dedicated and persistent American birth control activist, advocate of eugenics, and the founder of the American Birth Control League. She was first woman opening the way to universal access to birth control.

Today, the availability of birth control is taken for granted. There was a time, not long passed, during which the subject was illegal (“Margaret Sanger,” 2013, p.1). That did not stop the resilient leader of the birth control movement. Margaret Sanger was a nurse and women’s activist. While working as a nurse, Sanger treated many women who had suffered from unsafe abortions or tried to self-induce abortion (p.1). Seeing this devastation and noting that it was mainly low income women suffering from these problems, she was inspired to dedicate her life to educating women on family planning—even though the discussion of which was highly illegal at the time (p.1). She was often in trouble with

Thesis: Margaret Sanger changed the world by rallying for the availability and use of contraceptives for all women.

In the mid-1800s American women united to participate in social reforms movements more than ever before. This movement’s involved: struggle to abolish slavery, outlaw alcohol, and ban child labor among others (Rupp, 1987). Despite the failure of the women's movement to attain one among its primary goals, the passage of the ERA , the movement overall accomplished an excellent deal. For several women activists, management over their bodies was a central issue in the campaign. Women needed to be liberated to explore and control their gender, while not being judged by society. An oversized a part of management during this arena concerned having access to birth control, or contraception ways (Fishman, 1998). The contraception pill, associate inoculant,

In 1917, Margaret Sanger was arrested for distributing contraception pessirie to a immigrant women. Margaret Sanger, was a nurse, mother, sex educator, writer and most importantly an activist. Sanger, fought for women’s rights which one of the main one was to legalize birth control in America. During the process of fighting Sanger establish the American Birth Control League, now called Planned Parenthood. Sanger fund money to Grisworld the created of the hormonal birth control pill the dream of Sanger. Sanger, “wanted to have it all, and was birth control as the necessary condition for the resolution of their often conflicting needs.” (Chesler 25). Birth control has always been a colossal issue since it was invention in the 1960s by Griswold and has remained and extraordinarily controversial topic since. Therefore, if teenagers get their parent’s consent for birth control, teens will still manage to get their way and have sex, parent will think they are unhealthy, and last some parent would want their female teenager conserve until marriage. Meanwhile, if they do not get the parental consent, teenage will be encouraged to be more sexually active, female teenage will know they are safe on not getting pregnant, and it will encourage female be promiscuous.

Margaret Sanger and the Birth Control Movement highlighted a variety of important issues. These issues include women’s right to make decisions privately versus the right of a community to regulate moral behavior; the ethnic demographics of the American people; the ability of women to control their own physical destinies by limiting family size; and the idea that small families were the way to keep the American dream alive. The debate over birth control spoke to personal and political issues, which poses the question: Was birth control merely a matter of individual choice, or was it about power, wealth, opportunity and similar issues? Birth control was not merely a technique to expand the realm of personal freedom; it grew out of a radical

Children. They are a soft spot in nearly everyone’s hearts, and when it comes to the topic of making sure they are protected and cared for, the utmost time often gets invested. This has been true throughout most of history, where children were, and still are, protected with their own set of rights and laws. However, in the 1920s, Margaret Sanger was one of the more prominent people fighting for the rights for children and mothers alike. Pioneer of Planned Parenthood and advocate for women’s rights, Sanger was often under harsh speculation at the time of her existence. Where most people were conservative, and a high population of people were religion oriented, Sanger went against the grain and fought for the idea of birth control, abortion for mothers, and for every child to be given the right to be born in to a family that could more than adequately care for them. Having been under harsh penalty of the law and escaping to Europe until charges on her were dropped, Sanger was no stranger to controversy. In 1925, she delivered a speech in New York to a conference called “The Children’s era” to pose her rather outlandish ideas on how to make this era for the children. Despite the underlining message being seen as positive, her overall address was ineffective in delivery due to her over use of pathos, the extensive, muddled out metaphors damaging her credibility, and lack of sufficient evidence to back up her claims.

The Birth Control Movement of 1912 in the United States had a significant impact on Women’s Reproductive Rights. Women in the 1800s would frequently die or have complications during or after childbirth. Even if the woman would have died, they would still have a great amount of children. As the years progressed into the 1900s, the amount of children being born dropped. Because of this, birth control supplements were banned, forcing women to have a child that she was not prepared for or did not want to have in the first place.

Margaret Sanger’s hard work to legalize and promote contraception was rooted in her belief that those who were impoverished should not procreate. In her book My Fight for Birth Control, Sanger claims, “I associate poverty, toil, unemployment, drunkenness, cruelty, quarreling, fighting, debts, and jails with large families” (Planned Parenthood). Sanger set out to “sterilize the unfit” and make known methods to control the population (Planned Parenthood). Many of her colleagues were racist and believed contraception should be used for the purpose of maintaining

The battle for reproductive rights began well over a hundred years ago. At a time when families were producing more children than they could afford to feed, many women were seeking primitive forms of birth control and undergoing abortions. It was in the 1860s that a postal inspector turned politician named Anthony Comstock, in partnership with the Young Men’s Christian Association, set out on a crusade to condemn all forms of birth control and any kind of abortion by claiming they violated “anti-obscenity laws” (Baer). These men eventually succeeded and created the Comstock Laws in 1873 that prohibited all “sales, advertising, or information on birth control” (Baer).

Margaret Sanger was, at large, a birth control activist, but this speech was more about the questioning of birth control corrupting morality in women. People must remember, in the day and age

"A free race cannot be born" and no woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother"(Sanger A 35). Margaret Sanger (1870-1966)said this in one of her many controversial papers. The name of Margaret Sanger and the issue of birth control have virtually become synonymous. Birth control and the work of Sanger have done a great deal to change the role of woman in society, relationships between men and woman, and the family. The development and spread of knowledge of birth control gave women sexual freedom for the first time, gave them an individual

     In addition to the articles she composed, Margaret Sanger decided to make sexual protection an option for all people. Previously, contraceptives and spermicides were only distributed to those who had information on the matter and access to them (Margaret 1). Sanger was past 80 when she saw the first marketing of a contraceptive pill, which she had helped develop, although legal change was slow. It took until 1965, a year before her death, for the Supreme Court to approve the use of contraception, but Sanger had accomplished a goal (Margaret 1). Now, contraceptives were available to all women, in all walks of life, regardless of their financial situations. In her mind, poor mental development was largely the result of poverty, overpopulation and the lack of attention to children. This was definitely one of the reasons why Sanger desired to make protection available to lower class citizens, along with the wealthy.

Many also believed it was the man’s decision as to how many children his wife should have. Sanger continued her quest opening a birth-control clinic in Brooklyn, New York, in 1916; one year later, the authorities arrested her for giving contraceptives to immigrant women (Bowles, 2011). At first glance it appears that Sanger had good intentions. “Others criticized her for involvement with eugenics, which was a scientific movement in which its practitioners advocated the notion that all mental and physical "abnormalities" were linked to hereditary and, with selective breeding, could be eliminated. They questioned whether or not Sanger's insistence on birth control and abortion was in fact a way to limit the growth of ethnic populations” (Bowles, 2011). “Of course, her activism put her directly at odds with law-enforcement officials and the Catholic Church, but little discussed is the actual extent to which her early Marxism guided much of what she managed to achieve. Her good friends included ultra-radicals like John Reed and Emma Goldman, and the truth is that Margaret’s feminism, and her support for eugenic ‘sexual science’, were both simply part-and-parcel of her own unique Marxist vision. Humanitarianism, per se, had little to do with what motivated Margaret Sanger” (Spooner, 2005). Sanger’s actions and motivations are a controversial topic that have been analyzed and debated for years. “According to her New York Times obituary,

Margret Sanger, writer of the essay “The Right to One’s Body” will be the author for this primary review. Sanger, as described by biography.com, was “… an early feminist and women’s rights activist who coined the term ‘birth control’ and worked towards its legalization” (“Margaret Sanger”). Margret was also responsible for the creation of the first planned parenthood center, and later was a founding member of the International Planned Parenthood Federation. Margret most notably belonged to the birth control movement, as she was a nurse working with women who were directly affected by the lack of child care options at the time. She continued her activism as