Margery Kempe: A Literary Analysis

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

Feudalism, during medieval society, was parallel to the existence of the Catholic Church and its influence over the population. Religion permeated all elements of society and the way in which they related to each other. The Church wasn’t only a spiritual power, but a political and economic one and the struggles between the political and religious leaders will be key factors in the development of the medieval world. The church will also be the primary keeper of knowledge in the Middle Ages, and they will accomplish most cultural advancements.

In the time of 1500s the Catholic Church, the papacy, was known to hold a large amount of power, both religiously and politically. With this power it allowed for a lot of different corruption to seep into the different seeds of the religious power. This corruption was due to the fact that the church became a lot about the different money that was gained, power in the church was able to be bought by the rich with their money. The church also used money gained from the people

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

A main focus of this idea is with cultural, The church a powerful influence to the people in the middle age, especially the serf due to their quality of life. The peasants not having much in their current lives or much hope in the future, now have this new hope that is equal for everyone. This idea gave the church a lot power in the Middle Ages,”The most powerful unifying institution”(Doc 3). Therefore, the church had a strong political presents and well as a strong cultural influence as it often does now and again. Now exploring something that isn’t fully known it could be assumed that the church at the time was not a cause for a lot of trading.

The skies are an eternal grey, the sun is hardly seen, and people hurriedly rush to a meaningless job only to stumble back to a home in squalor. The grey of the skies is a perfect match for the people’s spirits. Hope, like the sun, becomes shrouded in a smoky cloud as the jobs provided to these people offer little in wages and even less in purpose. This is the life facing the proletariat, wage-labor social class or working poor. In contrast, the employers of the poor caste live rather lavish lives of wealth and stature. The bourgeois, upper middle-class consisting of business owners, shop owners, landlords, otherwise known as the wealthy employers. It is this contrast of social struggle that produced Karl Marx’s Communist Manifesto and Abraham Kuyper’s The Problem of Poverty. Both Marx and Kuyper’s writings focus on the social struggle between the privileged, wealthy, and unprivileged, poor; however, Marx presents the struggle and his solution from an economic viewpoint while Kuyper presents the struggle and his solution from a religious viewpoint. Marx begins his presentation with a defining of both socio-economic groups then presents the political movement of Communism as a solution to the contrast. Kuyper, on the other hand, focuses his presentation on the idolization of monetary wealth over the sovereignty of God beginning at the conclusion of the French Revolution. Kuyper’s writing not only presents a religious solution to class struggle, but is also a response of

Since warfare and disease made life unbearable, everyone from the common serfs to the prosperous king looked to Church for direction on the key to a happy afterlife (Document 9). People paid heavy taxes/gifts and devotion to guaranteed themselves in themselves a place in the Church since their births (Document 9). This showed how they had much power over all the other classes in medieval society, especially when the Truce of God was proclaimed to control knights from committing felonies on holy days (Document 4 and

Luxury played an immense role in medieval Catholicism by taking the focus from God and placing it on the acquisition of riches and glory, which is shown by these sources: The Apology by Bernard of Clairvaux, The Book of Suger by The Abbot Suger and Guilty Pleasures: Luxury in the Middle Ages. These sources demonstrate the exorbitant manner that the churches and monasteries were being built in during that time. This not only drew attention away from the real reason for these buildings, but also was a form of idolatry for these monks, despite the honest intentions of some of them, including the Abbot Suger. Each source lends different insight into the corruption of the church during this medieval period.

Feminism, is a term that is widely misunderstood; some consider feminists as man haters, while others consider feminism as just another way for a woman to complain. Ultimately, feminism is a term that strives for equality for all. Margery Kempe, in The Book Of Margery Kempe, at first glance seems to be overly dramatic and manipulative as a way to garnish the public’s attention but is there more than meets the eye when it comes to Margery Kempe? I will argue that, Margery Kempe, in, The Book Of Margery Kempe, Book One, is in fact a feminist who uses her faith as a way to fight against ownership and inertness thus gaining independence and freedom from the patriarchal society.

Althusser recognised that religion also plays a crucial role in communicating ruling class ideology to the masses. Relating back to Marx’s (1844) description of religion as ‘the opium of the people’. Acknowledging that the teachings of the church are imposed by the ruling class to allow for false consciousness as the church teaches the working-classes to comply with capitalism and provides measures to cope with hardship. Nonetheless, (Giddens, 1971. P: 7) claimed ‘the abolition of religion as the illusory happiness of the people is the demand for their real happiness’. However, ideology is necessary for social life. Regardless if a society has a class system the function of ideology allows for social cohesion (Rancière, 2011).

People in the middle ages were very religious. People believed that Roman Catholic Church represent God. The church had a big influence on the content spread in the Middle Ages, and they were content with religious or moralistic. The only religion recognized in Middle Ages Europe was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives. The life of the medieval people was dominated entirely by the church and many religious institutions gained power and wealth. It was single the larges institution in west of Europe. It touched everyone’s life no matter what rank in social class they lived in. Everyone in western Europe was Rome Catholic Christian at that time. From the reaches king all the way down.

In Europe, the long nineteenth century, (1789-1914) was a tumultuous era of political, economic, and social revolution which created an increasingly secular culture. Europeans of all races and classes looked outside the church to solve societal and familial issues. Gifted intellectuals proposed new philosophies on human thought and behavior, while innovative communication allowed ideas to travel quicker and easier than ever before. By the early 1800’s, Europeans began to question the role and necessity of the church and religion in their lives. Revolutionaries developed political and social

As industry was booming, the mass immigration into the cities proved to be hurtful for some parishes that did not have the space to hold many parishioners. Money from the upper class, however, erected new churches and places of worship, large enough and accommodating for most, but now discriminatory against the lower class. Religious leaders thought that lucrative churches would solve the economic problems of the time, but all it really did is widen the gap between social classes even more.[4] Religion was no longer about faith, but rather it became a business, aiding to the rich, taking from the poor. Karl Marx saw a need for equality without religious interference, and he expressed it in the Communist Manifesto, stating, “Society could no longer live under this bourgeois.”[5]

Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.

According to Marx, religion can be seen as the opiate of the people (Engels, Marx 1955, p.41). Here, Marx is suggesting that just like opium, religion is trying to relieve people of the pain and suffering in their lives. Marx also puts forward the idea that religion is used by its oppressors in order to make people feel better about their lives. Thus, it can be seen that Marx chooses to adopt a negative view of religion. Max Weber can be seen as the only sociologist to place so much scope and emphasis on the subject of religion (Nisbet, p.250). Biographical and textual evidence suggests that biblical religion played a part in shaping and influencing Weber's life and the context of his sociology. Weber's main concern was to attempt to demonstrate that religious ideologies were not mechanically connected to the economic structure of society, however it does shape individuals behavior and actions in everyday life (Swingewood 1984, p.152). Weber also came to several conclusions regarding the remarkable relationship between capitalism and Protestant. According to Weber, the more capitalism had a free hand to alter social distribution, the larger the relationship between capitalism and protestant (1930, p.4). Overall, it can be seen that the three main sociology theorists differ greatly when it comes to ideas regarding to religion.