Maria Mitchell 's Views On Women

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

“Governor Adlai Stevenson Tells College Women about Their Place in Life, 1955” is an excerpt from a Commencement Address at Smith College in 1955. The speaker tells of how women aren’t just house wives anymore. With men becoming more educated the wife must advance as well. He says that women should keep themselves and those about you straight “not to mention keeping you man straight on the differences between Botticelli and Chianti” (page 334). Basically women at this time were supposed to go to college so they could have intellectual conversations with their intelligent husband. He says, “Once they wrote poetry, now it’s the laundry list” (page 334). Women of this time period didn’t have their

Not many listeners appreciated his take on an album that was about love and how he was actually singing rather than rapping in the album. In Mac Miller’s previous albums for example, Blue Side Park and Best Day Ever, portrayed energetic and funky beats. Listeners expect the same type of theme from previous albums. His past albums reflected upon his drug usage where he was able to find a happy place in his times of darkness. Many of his listeners appreciated how he was able to create fun, enjoyable, and relatable music. Rather than the people applauding Mac Miller for creating a strong lead of expressing his perspective of feminism, many listeners began to understand the deeper message of the album. Mac Miller has a large platform that allows his message to be heard and interpreted.. Women in music have contributed to the movement of women empowerment all over the world, but there are a few critics that focus on the male gaze and how it defines their feminism. The term “gaze” in French, le regard, means to look or stare often with eagerness or desire, and has been used in the critical analysis of genres such as art history, films and advertisements

Judith Sargent Murray was a revolutionary woman- born into a socially prominent and wealthy family during the start of the American Revolution, Murray was recognized for her intellect at a young age and given an education along with her brother. Later in life, she had her written works widely published and read during a time when women’s voices were seen as fundamentally inferior to those of men. In one of her most influential and strongly opinionated works, ‘On the Equality of the Sexes’, Murray makes a strong case for the spiritual and intellectual equality of men and women, arguing that women and men are born equal, but that men are simply given more education and

In early America, women were expected to take care of the household and of the children. However, writers such as Anne Bradstreet and Judith Sargent Murray wanted to emphasize the importance of education for women. The two texts by these authors that will be discussed are the poem, “The Prologue” by Anne Bradstreet and the essay, “Desultory Thoughts upon the Utility of Encouraging a Degree of Self-Contemplacency, especially in Female Bosoms,” By Judith Sargent Murray. A theme seen prominently throughout both texts is fairer treatment of women through education. Although both women do believe in opportunity for women in education, Bradstreet focuses more on the idea that women should have more acceptance in the intellectual world by men while Murray however, emphasizes the importance of women to be raised properly which resulted in them understanding their self-worth.

And they can be equals if they believe they are. The basis of this essay is that knowledge is the solution to possessing value. In On the Equality of the Sexes, she believes women to be slandered in society, and they are only known to be inferior to men simply because men have an unjust difference in education. She declares that an educated woman would only increase her domestic skills and rational thoughts. In Observations on Female Abilities, she amasses an enormous amount of concrete detail to prove the general points she made earlier. Murray was clearly optimistic about the prospects of American women in 1798, imagining that a new era of gender equality was dawning in this "younger world." Yet again, as in her other essays on women's issues, Murray argues that women are rational beings, capable of exhibiting the traits associated with Republican citizenship. Once again she maintains that educated women make the most virtuous mothers and wives. At the same time, she continues to insist that women can be brave, strong, and heroic as well as modest, religious, and chaste.

In 1845, the Godey’s Lady’s Book published an article titled “maternal instruction”. The article purpose was to make the American public aware of the need for equal education to women. The role of mother did not only meant to bear children, but also to educate them to a symbol of society.During the start of the 19th century, American males want the newly freed states to increase the citizen patriotism and intelligence to their country. Since women were child’s fist teacher, woman’s education needed to be more proficient. Mary Wollstonecraft’s novel was a role model for American education and family life. In her novel, Wollstonecraft explains how aside from a woman’s duty as a female, she also has the job to educate her child. However, the female sex has limits for the amount of knowledge passed, and the lack of knowledge restricts a mother ability to educate her child. However, mothers are nit the only females that need to be well educated. Daughters have to get a proper education not only to become a good mother but also good

The women’s adjustments were far more positive than those of the Tories and Indians. Before the Revolution, women ran the household but once battle began, they were required to step up their roles. While their husbands were at war, they increased the duties at home. More importantly, women provided care to soldiers and even accompanied men on the battlefield. This was a huge boost in female power (Document A). After the war, women did not want to minimize their responsibilities to what they had previously been. Notable women, such as Molly Wallace, the valedictorian of the Young Ladies’ Academy in Philadelphia, yearned for a higher place in society. Wallace said, “if to read, why not speak?” (Document J) Women were capable of doing so much but they were unable to perform to their best ability. The American Revolution elevated women in society and gave them the credibility the

On the Equality of the Sexes Murray expresses her distaste in the way that women are looked at as incapable of doing basically anything. She was an advocate for woman’s equality, education, and also economic independence. She believed that women can be independent, women can be educated, and women can make their own decisions. Women aren’t as intellectually lacking as men would make them out to be in the 17 -1800’s. Which she proves by writing under the pen name Mr. Vigilius to get her readers to consider her ideals without dismissing them based off of her gender. Since women were not allowed a higher education they took on unappealing domestic roles. Which gave them no choice but to stick with the ‘needle and kitchen’. Since all weak, unscholarly women do what they do best, knit and cook.

Mary Wollstonecraft’s famous book, Vindication of the Rights of Women, is “one of the earliest expressions of a feminist consciousness.” Wollstonecraft claims that women are upset mainly due to the fact that they are not receiving the education they deserve, and goes on to explain how women are notorious for being weak, and mentally unstable. She blames the education system for this since all the books are written by men, and they claim that women are barley humans and are treated as another species. She questions the eligibility of men to claim they are better than women. A useful education, in her opinion, is one that teaches students how to be strong and independent. Her directed audience is anyone who is unsure of the true definition and meaning of feminism. Wollstonecraft believes that all humans are capable of the same intelligence, no matter the gender. Her overall idea is that every individual, both male and female, deserve equality.

In her story, “Old Woman Magoun” she delivered a feminist message more directly than ever. It’s based in turn-of-the-century New England, patriarchy still defined relationships even though the men themselves had degenerated. The story reflects the realities of Freeman’s own life, as her father’s business failed and her mother became the support of the family. However, Freeman’s life was not unique; rural New England is

As a woman myself, it is hard to imagine a time when I would not have been allowed to attend college, let alone be writing this paper. As children most of us heard stories from our grandparent’s about what life was like they were young. I can remember laughing at the thought of “walking up hill both ways” to get to school. With the liberties American Women have today, it is easy to take for granted everything the women before us fought so hard for. It is easy to forget the treatment they suffered in their struggle to bring us to today. In this paper we will examine the lives, struggles, and small victories of women that have led us to

“The subject of the Education of Women of the higher classes is one which has undergone singular fluctuations in public opinions” (Cobbe 79). Women have overcome tremendous obstacles throughout their lifetime, why should higher education stand in their way? In Frances Power Cobbe’s essay “The Education of Women,” she describes how poor women, single women, and childless wives, deserve to share a part of the human happiness. Women are in grave need of further improvements in their given condition. Cobbe suggests that a way to progress these improvements manifests in higher education, and that this will help further steps in advance. Cobbe goes on to say that the happiest home, most grateful husband, and the most devoted children came from a woman, Mary Sommerville, who surpassed men in science, and is still studying the wonders of God’s creations. Cobbe has many examples within her paper that shows the progression of women as a good thing, and how women still fulfill their duties despite the fact that they are educated. The acceptance of women will be allowed at the University of New England because women should be able to embrace their abilities and further their education for the benefit of their household, their lives, and their country.

To become a carpenter, one needs a saw. To become a forester, one needs an axe. Tools are required for—and are even symbolic of—their respective professions. For women, however, the tools required to become scholars, free-thinkers, and intellectuals were held out of their reach for much of American history. The reason behind this was simple: they had not shown themselves capable to earn it. Women, it was argued, typically showed no signs of being rational thinkers, and therefore, were not even afforded the opportunity to prove themselves. In the late eighteenth century, Judith Sargent Murray argued that women had, in fact, proven themselves to perform creatively and intellectually with the opportunities that were given to them—opportunities that were often overlooked. Most notably, Murray argues that women partake in almost destructive social behavior as an outlet for creativity—an idea which is played on in the nineteenth century American novel The Linwoods through the importance of hierarchy to its female characters.

In the 1950’s, women’s rights and social standards began to be oppressed. During this time, becoming the perfect housewife was held at a higher stake than getting an education. Women advancing to high levels of education, such as law school or medical school, was generally unheard of. As long as women had food out on the table for dinner time and bore children to produce a family, that is all they were needed for. However, in the film Mona Lisa Smile (2003), a professor at Wellesley College contradicts those ideals that had been set forth, among many other things, such as teaching her students life lessons on love, art, and education.