Marital Marriages In Pritan Marriage In The Puritan Society

Puritanism was a major belief during the 1500s-1700s, Puritans believed that you are required to devote your whole life to the Lord. In order to be a Puritan you had to glorify God by attending church, report sinners, and show God’s grace through your own actions. In

Since all of these cases over time the Puritan have change and added to laws to help prevent sexual crimes. A very common one was the arrangement of marriage. This made it easier for the men and women to get married younger, to ensure they would keep their vow of virginity. As it says in the book, “ As marriage was the way to prevent fornication, successful marriage was the way to prevent adultery”. After helping to prevent fornication, they also put in other laws to help prevent adultery. One was if the husband or wife leaves the home or leave puritan county lines for an amount of time, they would be immediately sent back to their families and punished. Also for husband who came to the New World alone and left their families in England would be set back if they were on Puritan grounds. All of these charges would be punished by paying a certain amount of pounds and receiving a certain about or stripes(whippings) depending on the case. Another issue that occurred during this time was the friendship of two members of the opposite sex who weren’t married or had other significant others. The real issue wasn’t necessarily the friendship, but more of two different sexes being alone together. For example November of 1630, the court prohibited Mr. Clark from keeping Mrs. Freeman company or he would endure pain of the

Women had great social pressure on them to marry. Young girls were often married by the age of 13 or 14 . It was socially unacceptable if women were not married by the age of 25 . Marriage was mostly for economic benefits, not romantic situations. A wedding, rather than a religious ceremony, was a civil contract that set the responsibilities and duties of husband and wife . Once married, they legally became one with their husbands. Married women had no control of their earnings, inheritance, property, and also could not appear in court as a witness nor vote . Their husbands, therefore, were responsible for all aspects of their wife including discipline .

Marriage practices vary across cultures. Every culture has its own way of conducting marriage according to their traditions and customs. Most cultures share common customs and practices, while some cultures have unique practices. Marriage refers to a social union agreed upon by the couples to unit as spouses. The union of couples implies sexual relations, permanence in union, and procreation. This research paper focuses on comparing marriage practices in American and Indian culture. There is significant difference between the two cultures in marriage practices.

The puritans go create the Massachusetts Bay Colony. They didn’t have strict rules like England, people were not forced to go to church, it all seems great. However, there were many issues. Puritans believed in Calvinism, or predestination. This was the idea that everything is preset by God and nothing you do can change your fate. “Nothing a person did in his or her lifetime could alter God’s choice or provide assurance that the person was predestined for salvation with the elect or damned to hell with the doomed multitude.” (The American

In the Puritan society, there was no set way to view marriage. In the book The Puritans: a View of Marriage and Divorce in Seventeenth-Century England, it stated that:

Before marriage, young adults would participate in courting. Men began searching for a potential wife in their late teens while women began this process around the age of fifteen of sixteen. However, these colonial individuals did not actually marry until they were in their early to mid-twenties.The concept of marriage includes many objectives , “according to the mid-nineteenth-century edition of Webster's dictionary, marriage was "the act of uniting man and woman, as husband and

A Puritan defined is “a member of a group of English Protestants of the late 16th and 17th centuries who regarded the Reformation of the Church of England under Elizabeth as incomplete and sought to simplify and regulate forms of worship.” Puritan society in America depended on the belief that all members were working for the glory of God. The Puritans did not allow deviations from the strict code of behavior which would not allow any member to have individuality. They restricted any type of entertainment, except that which was endorsed by the church. They worked and worshipped.

In The Puritans and Sex by Edmund S. Morgan, the author explores some of the stereotypes and misconceptions about the puritans and their thoughts on sex. Many people believe that the puritans thought that sex was something to be frown upon and was a necessary evil. However after reading this article your opinion may be changed. The Puritans and Sex should be read by students of an American history course because it offers deeper insight of the puritans’ view of sex.

The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.

Marriage in Puritan society was more of a contract than a religious sacrament. Daughters were married at a very young age in order

The striking Christian concept of marriage theology, in which God is understood as having an allegorical and spiritual marriage with His people, showed both great change and great constancy in the face of the challenges of the Protestant Reformation. Some concepts, such as the importance of unity in conceptualizing mystical marriage, were constant characteristics of marriage theology, although varying in emphasis. Other concepts, such as mystical marriage as sacramental, were distinctly Catholic and rejected by later Protestants. By comparing the ideas of Bernard of Clairvaux and Gertrude of Helfta, monastic theologians preceding the Reformation, with the ideas of Francis Rous and Cotton Mather, Puritan theologians following the Reformation, the impact of early Protestant concerns on marriage theology will be observed.

Over the years, people broadcast the Puritans as a group of people who were extremely legalistic and against anything that would be considered fun in the modern world. This incorrect broadcast of the Puritans has led to many misconceptions about how they lived when they came to the New World and settled in the Massachusetts Bay Colony. The Puritans were not legalistic, but rather sought to please God by creating a society that focused on fulfilling their calling through the institutions of family, work, education, and government in a positive environment. This led to a fruitful society when it followed in its original intentions.

This is the standard level of devotion expected in Puritan couples and if it is not met, surrounding people figure that something must not be right, and they investigate, often uncovering sin. Although adultery is preached against in the Ten Commandments, Puritans are still often discovered committing this sin.

Today, the idea of marriage conjures images of bashful brides beautifully draped in all white, of grandiose flower arrangements climbing towards the ceiling, of romance personified. As an institution in this modern world, marriage represents the apex of romantic love, with an entire industry of magazines, movies, and television shows devoted to perpetuating marriage as an idealized symbol of the ultimate love between two people. Contrarily, as a sociological institution, marriage comes from much more clinical and impersonal origins, contrasting with the passion surrounding modern understandings of the institution. Notably, french anthropologist Claude Levi-Strauss theorizes that the institution of marriage emerged from a need to form alliances between groups, with women functioning as the property exchanged so that such alliances could be solidified (Levi-Strauss).