Marjane Creates Her Identity Growing Up As An Opposition

Given that western clothes and icons were outlawed in conservative Iran, Marjane’s dressing up in jeans, denim jacket, and Nike shoes is an attempt to express her modern outlooks, Satrapi conveys the importance throughout the text reinforcing the conflict between Eastern values and Western values. In this scene, Satrapi embraces both cultures. She wears modern with a Michael Jackson button and Nike, and says ‘of course, my headscarf’. This displays Satrapi’s multiple personal identities: following middle eastern customs while sharing western values. A portrait image of Marjane is illustrated to show that she is proud of who she is and her posture and body language of her standing tall like she wants to show off her personality. But this doesn’t last long when she meets two guardians of the revolution that arrest women who are improperly arrested. When Marjane is caught, expressionism is used when Marjane is bawling her eyes out. The eyes look ghost-like representing the whole idea swapping personalities so that she could fit the government's likings. Marjane is not being able to fully express herself by wearing the clothes she wanted, doing her hair how she wanted, or listening to the music she wanted. From a young age is prevented Marjane from finding her identity and making her feel trapped. The revolution brought back Islamic ideals and customs, which were welcomed initially but soon became overbearing and restrictive and eventually totalitarian.

Marjane’s friendships are few and far between, after the wake of the revolution. In the beginning of the novel, Marjane’s best friend is God and how she mainly identifies herself. This is significant to understanding the depth of Marjane’s thoughts as a child. She is very different from the rest of the kids. This is evident when Marjane’s says when she wants to be a prophet and her classmates say they want to be doctors, or teachers. Growing up in Iran makes it hard for Marjane to express herself and really identify herself. This affects her friendships with children her age. Marjane is very sympathetic for a child her age, and she deeply understands what her country and family has been suffering through. She sat in a bathtub for hours trying to understand how her grandfather felt. Other children her age were not doing things like this. She often talks to God as mentioned before and this is when Marjane can express herself. She cannot do that with other children so she leans on God and identifies with him. As Marjane grows she meets her uncle who be¬comes the light of her life and her new best friend. He tells her stories about his struggles and Marjane begins to identify herself in his stories. In this quote her Marjane is talking to other children her age, she says “ There are lots of heroes in my family, my grandpa was in prison, my uncle Anoosh too: For nine

Marjane’s outspoken personality helps her and hurts her in various ways. Marjane is around her family most of the time, so that affects her and makes her think more about what’s happening around her. She was affected by how her parents treated the maid, so she wanted to revolt against “the difference in social classes”. She has shown that in page 38 when she decided to demonstrate; this shows how her outspoken personality helps her to help others in a good way. Her outspoken personality also hurts her because of how she misinterprets some situations. For example, Marjane and her friends attempt to imitate the people around them by applying the physical violence that the people

She was looking for freedom and liberties which were controlled in Iran. Vienna had all the freedom she needed, perhaps a little more than required. Her life in Vienna wasn’t easy; she faced a lot of problems. Marjane had lost her identity being a part of bad company. Marjane wanted to regain her lost dignity and respect.

Two major aspects are narrated from Marjane 's point of view in Persepolis. The overthrowing of Shah is the first phase and the second step consists of a radical Islamic establishment. It was evident from Marjane 's perspective that her family had two different reactions in regards to the two phases. Their response to the overthrowing of Shah was excitement and happiness. Marjane 's family was active in demonstrations and protests expressing their feelings towards the Shah. The day Shah left many were happy, and it even leads to one of the biggest celebrations of history. The Satrapi 's were overjoyed because the Shah made choices that personally affected their family. Marjane 's grandfather and uncle were both victims of the Shah 's wrath. Their reaction to the second phase of the revolution was rebellion. During this time of the revolution, many things the Satrapi 's enjoyed were prohibited. Even though things were banned, the Satrapi 's continued to do what they enjoyed even if it was against the rules. The second phase made Marjane 's parents realize that Iran no longer was the place for Marjane, so they arranged for her to finish school in Austria.

The historical background of Iran is the most important idea that influences Marjane 's novel. Mohammad Reza Shah was the leader of Iran from 1941 to 1979. During his reign, Iran was living a westernized life. He initiated a revolution called the White Revolution, which included permitting women to vote, the abolition of illiteracy, land rehabilitation and distribution of oil. Basically, everyone in Iran, including Marjane’s family, was living a westernized live during Shah’s regime. As Satrapi’s mentioned, she used to go to a non-religious French school, in which boys and girls were mixed. On the other side, there was a

For example on page 143 and 144, she starts to develop a rebellious personality after seeing the death of Neda Baba-Levy which made her not afraid of anything anymore. No matter how many times the principle yells at her, she still refuses to take the bracelet off and end up hitting the principal and getting expelled from the school. Then, even after her mom sent her to a new school, she still expose the truth out loud and disagrees with what the teacher is informing the students. These events shows how Marjane really became a rebel like she said and a bolder teenager who wants to have her own freedom. As the fourteen year-old Marjane slowly becoming a more serious rebel, Marjane’s parents made a few important decisions. First, they decided to tell Marjane about the other side of the society that she didn’t knew about. On pages 145-146, Marjane’s parents informed her about how the regimes treats the young girls that they arrest and prove to her that it was what happened to Niloufar. Although Marjane’s parents told her about the results that might occur if Marjane continues to act that way, her parents seems still doesn’t have the reassurance that they need. Therefore, they made another decision to send Marjane to Austria in order

A veil is an article of clothing that is intended to cover some part of the head, face, or physical feature that may hold some significance. It is especially associated with women and sacred objects. Not only does it conceal a person’s physical appearance, but it contributes to stifling one’s individuality. In Marjane Satrapi’s graphic novel Persepolis, Marjane, the main character, lives in Iran and is required, by fear of punishment, to wear a veil that only leaves her face uncovered. The veil becomes an important symbol and throughout the novel, the reader can see the lasting impact the veil has on Satrapi. It begins as something foreign and detestable to young Marjane; a simple piece of clothing that deprived her of her free will,

One way the Iranian people rebelled against the Iran government was by allowing western influences into their lives or acting more modern than the traditional Islamic government. In the chapter Kim Wilde, she shows her love for music, specifically western music. This is meaningful because the government has outlawed most western or modern ideas or influences. Marjane’s love for western music has even nearly gotten her arrested by the guardians of the revolution when she was walking around town after getting a few tapes of music by western musicians. As she was walking home she was stopped and asked about her clothing and Michael Jackson pin, one of her favorite musicians. This leads to the next act of rebellion Marjane does, her clothes and shoes. During the same time when she was stopped by the Guardians of the Revolution, Marjane was asked about her shoes. Marjane claimed,”I wear these because I play basketball,” (Satrapi 134) but the Guardians refused to believe her and questioned everything she says. Marjane tries to make an excuse so she is not taken away by the Guardians of the revolution. This shows that even through a small act of rebellion such as wearing western clothing, you can be punished for it. This makes everything that does not conform with the government a massive problem. In a final attempt at getting home safely she says, “Ma’am, my mother’s dead. My stepmother is really cruel and if I don’t go home right away, she’ll kill me… she’ll burn me with the clothes iron! SHE’LL MAKE MY FATHER PUT ME IN AN ORPHANAGE” (Satrapi 134). She finally convinces the guardians to let her go and is able to get home safely.This shows the risks Marjane takes to rebel against the Iranian government and

When she sends Marjane away from Iran, she assures her: “I know how I brought you up. Above all, I trust your education” (147). Marjane’s mother doesn’t want her daughter to live in such an oppressive time. When the veils become mandatory, Marjane’s mother wishes to take her to an opposition demonstration: “She should start learning to defend her rights as a woman right now!” (76) In growing up with such strong female role models, Marjane learns to express her opinion and always stand by her beliefs. They taught her to stand up for herself as a woman, and in doing so, introduced her to a feminist perspective on life.

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

Seen many times throughout the film, Marjane can't help acting immature even reckless. Marjane’s surroundings are consistently influencing her, but luckily she never seems to fully drop her personal beliefs. Marjane certainly has her flaws and her strong-will makes it difficult to adapt to the world that surrounds her. But throughout the film it is clear that her heart in Iran. Marjane eventually moves back to Iran after her life falls apart in Europe. She soon finds out that Iran’s conditions are still as brutal, if not more, has before she left. Marjane realizes that home isn't the safest place for her to be and she is better off flourishing in another place, patiently waiting for her home to become the paradise she has always felt it was.

The story of Marjane opens during a fundamental time period of Iranian history, a period that consisted of the Islamic Revolution. As stated earlier on in the novel, this revolution was the force that caused the Shah to flee from Iran in the year of 1979. Like many others in Iran during this time, Marjane and her family found no interest in the Shah. During his reign, the Shah showed signs of diluting Iran's value of a constitutional monarch, and instead moved the country towards an absolute monarchy. Additionally, with the U.S peddling the Iranian oil supply, many Iranians felt betrayed by the Shah, as he became a so-called puppet for the U.S. Because of this, his popularity slowly plummeted, and an uprise began within the country. This uprise, is then shown through Marjane's perspective. Therefore, through

    As opinionated as Marjane Satrapi may seem, she tends to form her bias based on the other characters that she comes into contact with. Her mother and father’s efforts to educate her, the stories she hears from others, and the relationships she develops helps shapes who she becomes later on in life. Media is also a contributing factor to her means of formulating opinions. “Suddenly, I heard the Iranian National Anthem coming from the TV, our star-spangled banner. It had been forbidden and replaced by the new

This wasn’t the only time that Marjane was discriminated against while living in Vienna. It wasn’t until she faced these discriminatory actions that she truly felt like distancing herself from her Iranian culture. Because of this she felt the need to assimilate herself into a completely different person, such as wearing punk style clothing and cutting her hair. Not only was MArjane discriminated against because of her ethnicity, but also because she was woman. Once she returned to her home of Iran, she faced the sexist and misogynistic laws that are prevalent in Iran. It is stated in the Funk & Wagnalls New World Encyclopedia that “The major obstacle to