Marjane Satrapi's Views Of Morality

Given that western clothes and icons were outlawed in conservative Iran, Marjane’s dressing up in jeans, denim jacket, and Nike shoes is an attempt to express her modern outlooks, Satrapi conveys the importance throughout the text reinforcing the conflict between Eastern values and Western values. In this scene, Satrapi embraces both cultures. She wears modern with a Michael Jackson button and Nike, and says ‘of course, my headscarf’. This displays Satrapi’s multiple personal identities: following middle eastern customs while sharing western values. A portrait image of Marjane is illustrated to show that she is proud of who she is and her posture and body language of her standing tall like she wants to show off her personality. But this doesn’t last long when she meets two guardians of the revolution that arrest women who are improperly arrested. When Marjane is caught, expressionism is used when Marjane is bawling her eyes out. The eyes look ghost-like representing the whole idea swapping personalities so that she could fit the government's likings. Marjane is not being able to fully express herself by wearing the clothes she wanted, doing her hair how she wanted, or listening to the music she wanted. From a young age is prevented Marjane from finding her identity and making her feel trapped. The revolution brought back Islamic ideals and customs, which were welcomed initially but soon became overbearing and restrictive and eventually totalitarian.

During the Iranian Revolution in 1979 transformed Iran’s political,social,and economic structure. Secular Laws were replaced with Islamic laws creating an outburst. Women were often abused,raped,treated as slaves,and accused of false imprisonment. These tortures things that most women had to face are against the Islamic religion.

Women's rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women have endured through the

Though the veil forms an inconvenience in the lives of all Iranian women, it serves as a form of protection in their lives against the dangerous religious extremists fighting for the revolution. Marjane and her mother did not believe in the religious importance of wearing the veil but knew they had to wear them for their own protection against radical religious men that could try to take advantage of them. The president claimed that “women’s hair emanates rays that excite men” (74). Supported by this proposition, men could claim that a woman without a head scarf excited him and he would rape her because that is what she deserved for being a “little

Marjane, or ‘Marji’ and her family deeply value the freedom of expression, and go to great lengths to retain this freedom when it is jeopardized after the revolution. In the

She was looking for freedom and liberties which were controlled in Iran. Vienna had all the freedom she needed, perhaps a little more than required. Her life in Vienna wasn’t easy; she faced a lot of problems. Marjane had lost her identity being a part of bad company. Marjane wanted to regain her lost dignity and respect.

The historical background of Iran is the most important idea that influences Marjane 's novel. Mohammad Reza Shah was the leader of Iran from 1941 to 1979. During his reign, Iran was living a westernized life. He initiated a revolution called the White Revolution, which included permitting women to vote, the abolition of illiteracy, land rehabilitation and distribution of oil. Basically, everyone in Iran, including Marjane’s family, was living a westernized live during Shah’s regime. As Satrapi’s mentioned, she used to go to a non-religious French school, in which boys and girls were mixed. On the other side, there was a

The new government that wanted to take over Iran was desperate to get rid of anyone who wanted to oppose them and they did not care what they had to do in order to accomplish this. One night, after Marjane has gone to bed, her parents discuss all of the horrible things that are happening and her father says, “They burned down the Rex Cinema tonight… The doors had been locked from the outside a few minutes before the fire… They forbade people to rescue those locked inside” (14). In the Universal Declaration of Human Rights, it is stated in Article 3 that everyone has the right to life, liberty and security of a person. The right of life was took away from over 400 people who were locked in the cinema. Security of a person was also taken from them because they were not allowed help from anyone outside. The right to liberty was denied to

One way the Iranian people rebelled against the Iran government was by allowing western influences into their lives or acting more modern than the traditional Islamic government. In the chapter Kim Wilde, she shows her love for music, specifically western music. This is meaningful because the government has outlawed most western or modern ideas or influences. Marjane’s love for western music has even nearly gotten her arrested by the guardians of the revolution when she was walking around town after getting a few tapes of music by western musicians. As she was walking home she was stopped and asked about her clothing and Michael Jackson pin, one of her favorite musicians. This leads to the next act of rebellion Marjane does, her clothes and shoes. During the same time when she was stopped by the Guardians of the Revolution, Marjane was asked about her shoes. Marjane claimed,”I wear these because I play basketball,” (Satrapi 134) but the Guardians refused to believe her and questioned everything she says. Marjane tries to make an excuse so she is not taken away by the Guardians of the revolution. This shows that even through a small act of rebellion such as wearing western clothing, you can be punished for it. This makes everything that does not conform with the government a massive problem. In a final attempt at getting home safely she says, “Ma’am, my mother’s dead. My stepmother is really cruel and if I don’t go home right away, she’ll kill me… she’ll burn me with the clothes iron! SHE’LL MAKE MY FATHER PUT ME IN AN ORPHANAGE” (Satrapi 134). She finally convinces the guardians to let her go and is able to get home safely.This shows the risks Marjane takes to rebel against the Iranian government and

Throughout Persepolis, Marjane Satrapi displays the vital role that the women around her have in developing her character and becoming the woman she is today. Women such as her mother, her grandmother, her school teachers, the maid, the neighbors, and even the guardians of the revolution influenced Marjane and caused her to develop into an independent, educated, and ambitious woman. Throughout the novel, Marjane never completely conforms or lets go of her roots, this is primarily due to the women who have influenced her.

Marjane Satrapi was a young independent girl, strongly reliant on her own decisions and logic. However, throughout the novel “Persepolis” she is greatly impacted by many different women in her life. These women helped her develop her character and built her to be stronger and wiser. Women such as her grandmother, the maid, her school teachers and her very compelling mother have helped her to evolve into an independent, ambitious and quite intelligent lady. Throughout this powerful novel displayed by comic strips, Marji never releases her roots and she stays true to herself. This is due to the influence these women had on her.

The Satrapi family were really good people who always did what they supposed to do if they knew that it was the right thing to do. They believed that you should have the liberty to make your own decisions, which is why Marjane was so independent, brave, rebellious, generous, understanding. Marjane believed that you should always do what is right because every one is considered equal. Well even though Marji was taught that by her parents she soon learned that not everyone is considered equal according to what socio-economic class that they were a part of. When Marjane's family maid fell in love with the teenage boy next door, she did not see anything wrong with them both wanting to be together and get married. It's only when Marjane's parents found out about the maid's relationship that it was soon ended because her father told the young man that she was their

Another historical event that we see is the rise and effects of the Islamic regime in Marjane’s life. This event is arguably the central issue that affects Marjane during her upbringing in Iran. Marjane shows how the regime begins to control schools, and how this affects her life by separating her from her friends (4, 3-4). We also see how the regime decides to close universities as they “educate future imperialists.” (73, 1-3) This demonstrates the negative effects that the regime has on society, as they prioritize Islamic values over education. The Islamic leaders portrayal shows them as upset and bored, and are given much different facial expressions than those that Marjane sees as intellectual (such as Uncle Anoosh (54/3) or Marjane’s grandfather (23/8)). This imagery communicates the backwards-thinking of these leaders, and as such, also effectively communicate Marjane’s opinion of the leaders without needing to discuss it with text. Additionally, we see both of Marjane’s views: Marjane not understanding the veiling and separation (3/5) as well as Marjane’s depression over the closing of the universities (73/7). The text here illustrates her opinions on the situations that she experiences, and the imagery allows us to see a visual representation of her basic thoughts and emotions, which are well communicated. A final example of the regime’s changes is the difference between the fundamentalist and modern women

Evident in the abundant arguments regarding freedom and to the extent of which these freedoms are protected by legislation, Americans typically believe that their fellow citizens can be trusted with almost unlimited freedom. Americans exercise many privileges such as speaking freely and having access to news media (whether true or fictitious) that we assume are our basic human rights. We believe that the more freedom we have the better and that we can control ourselves rather than relying on external pressures on freedom However, these are not given to all people and were in fact punishable offenses for Marjane Satrapi in her childhood and young adulthood as a woman in Iran as revealed in Persepolis. While at first she despises the constraints on her freedoms put in place by the government and her family, after struggling on her own with virtually unlimited freedom she goes back to the more restrictive environment in Iran. Satrapi argues that while we should not allow extreme government control of freedom, so restraints made by parents and other family members is crucial in the development and bettering of a person’s upbringing. With too strong of governement restriction of freedom, one has no outlet of self expression or individuality and with too much freedom Satrapi is unable to create a safe environment for herself and remains emotionally unstable and she therefore argues that an environment with some restrictions is best.

Her personal perception of religion also justifies that she is product of a very spiritual upbringing. For Marjane to develop a personal relationship with whom or what she believes to be God and to further that relationship with claims of being a prophet at such a young age, it can be assumed she has a deep knowledge base of her religion. Marjane Satrapi’s religious belief is heavily influenced by her environment and interactions with others. Furthermore, the role of religion acts as a safe place for Marjane in her times of uncertainty for a majority of the plot. “I didn’t know what justice was. Now that the revolution was finally over once and for all, I abandoned the dialectic materialism of my comic strips. The only place I felt safe was in the arms of my friend.” (9. 53) Yet again referring to God as something less of authority, she uses her religion as a form of self-comfort.