Both Mark Twain and Niccolò Machiavelli offer unconventional advice to the reader. However, the audiences that the authors target are different. Specifically, Twain gears his advice towards the youth, while Machiavelli gears his advice towards a prince, Lorenzo de’ Medici. Twain targets the youth with his unconventional advice in his lecture, “Advice to Youth.” He advises the youth to, “[b]e respectful to [their] superiors, if [they] have any” (Twain 365). This aspect of his advice can certainly be applied to today’s younger generation, as far too many children disrespect their parents by talking back. Also, far too many students disrespect their teachers by interrupting the teachers or talk while the teachers are talking. This is in direct violation of what Twain advises. The children and students are not …show more content…
Superiors also tend to have more experience and know better than the children and students. As a result of this disrespect, children can be grounded or beaten, and students can be kicked out of class or given detentions. Consequently, the children and students should respect their superiors, as disrespecting superiors can eventually be disadvantageous to the youth. Twain also advises the youth to not, “resort to extreme measures . . . [because dynamite should be left] to the low and unrefined” (365). Essentially, the author is advising the youth to not react impulsively with violence, but instead to wait for the right opportunity. Too many times, teenagers engage in pointless fights when a better solution is doing nothing or treating the wrongdoers kindly. After all, impulsivity and violence often bring about ineffective or short-lived results. Additionally, I believe that all of Twain’s advice is still relevant. Machiavelli targets the prince mentioned above with his unconventional advice in the excerpt, “The Morals of the Prince,” from his book, The Prince. The statement
He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.
Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and
When you read the short excerpts from Machiavelli's The Prince from our text I hope that he made you feel angry and defensive. Reading Machiavelli makes me bristle; I want to argue with him. His formulas for political success contradict my most basic religious beliefs, those I have held from childhood, and help me to see why Mennonites have traditionally been so suspicious of politics. And yet I know that his pragmatic approach is the very basis of modern political theory. Because we have, as citizens of the twentieth century, to a large extent followed his advice, I am put on the defensive. I am astonished to see how
In The Prince, Machiavelli explains what a good and successful prince should be like. He advocates a strong, cutthroat authority figure and encourages the winning of power by any means necessary. The main theme in The Prince is that mob rule is dangerous, for people know only what is good for themselves and not what is good for the whole. The common people, in Machiavelli’s view, “are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours”. He believes that these commoners should be
Machiavelli’s The Prince majorly conveys his feelings that a prince should be feared rather than loved, but that he should never do anything to be hated (The Prince, 61). However, he should utilize cruelty if it is the best interest of the state (The Prince, 60), regardless of morality. He often mentions that the ends justify the means, so the prince must do whatever is needed to keep power and control because to be morally good often leads to bad ends (The Prince, 56-57).
The Prince is essentially a guide book on how to acquire and maintain political power. We can think of it as a collection of rules and methods to achieve a level of superior authority. Its main focus is that the ends—no matter how immoral—justify the means for preserving political authority. While some may agree with this mindset of thinking many today dismiss Machiavelli as a cynic. The book shows rulers how it is that they should act to survive in the real world to maintain authority. While Niccolo Machiavelli’s ideas can be radical, they helped to spark a revolution in political philosophy. Although his ideas might have not been completely original, they were very different and unheard of at the time, The Prince, was published. Machiavelli uses many methods to convey his messages including biblical comparisons and of course metaphors. This character can be viewed in several manners. He is almighty and powerful, stopping at nothing to achieve his goals or have his ways. While this quality does qualify him to be a might leader it also raises the question of immorality. How far will one go to maintain order? Would you stop at nothing to achieve this task? Machiavelli shows this by saying, “it is
Machiavelli considers society an immoral place. According to Machiavelli as stated in The Discourses on Livy, “for as men are, by nature, more prone to evil than to good”. The Prince is a manual for being a successful ruler in an immoral society. Often times that success is met by committing immoral acts. Machiavelli, an outsider to the inner workings of government gives what he thinks are the critical tools to being a successful ruler in modern society. “Sometimes you have to play hardball” is a saying from today that I relate to his philosophies.
People always say that laughter alleviates tension. If this is the case, then it makes sense that the use of humor when discussing uncomfortable topics can make the conversation easier and more light-hearted. One of Mark Twain’s most frequently used devices in works such as “Advice to Youth”, “To the Person Sitting in Darkness”, and The Adventures of Huckleberry Finn is satire, which can provide society a method to bond over uncomfortable topics, and facilitate the ability to sustain that bond through an easier way to create discussion.
"Machiavelli identifies the interests of the prince with the interests of the state." He felt that it was human nature to be selfish, opportunistic, cynical, dishonest, and gullible, which in essence, can be true. The state of nature was one of conflict; but conflict, Machiavelli reasoned, could be beneficial under the organization of a ruler. Machiavelli did not see all men as equal. He felt that some men were better suited to rule than others. I believe that this is true in almost any government. However, man in general, was corrupt -- always in search of more power. He felt that because of this corruptness, an absolute monarch was necessary to insure stability. Machiavelli outlined what characteristics this absolute ruler should have in The Prince. One example of this can be seen in his writings concerning morality. He saw the Judeo-Christian values as faulty in the state's success. "Such visionary expectations, he held, bring the state to ruin, for we do not live in the world of the "ought," the fanciful utopia, but in the world of "is". The prince's role was not to promote virtue, but to insure security. He reasoned that the Judeo-Christian values would make a ruler week if he actually possessed them, but that they could be useful in dealing with the citizens if the prince seemed to have these qualities. Another example of Machiavelli's ideal characteristics of a prince
I relate more with Mark Twain’s message because there is a certain point in a young people’s lives when we start to see our parents and teachers more as humans and not as authority figures. This contradiction between words and actions is something that can lead to confusion. I believe that young people should more often be challenged to explore things, and ask questions. Rules and norms are there for a reason, but so are contradictions. But there is much more than just saying what is wrong and right. Thinking on your own is a step that is necessary for a person in order for him or her to be adequate in all stages of
Machiavelli discourages action to taken otherwise "...since men will always do badly by [the prince] unless they are forced to
In The Morals of the Prince Machiavelli expresses his presumption on how a prince should act. He expresses that a prince should be feared, merciful, stingy, etc. He is right because if a prince is loved and too generous then people will take advantage of him and that will lead to his down fall. A prince must act appropriately to remain in power. Machiavelli gives his best ideas to keep a prince in power.
Mark Twain, in his writing of “Advice to Youth,” reveals what he believes to be relevant instruction to guide the youth to success. These statements in regard to who he’s speaking to is are as pertinent today as it was in 1882 when the speech was given. This didactic oratory, as it was written to the young, is expressed in the vernacular which allows for a sense of relation from Twain to those he’s speaking to. In addressing this advice, Twain uses several literary techniques including satire, diction, and hyperbole among several others. Specifically used by Twain is Juvenalian satire which bitterly and ironically criticizes society, in this case how children are raised to think and act.
In other words Machiavelli says that human nature praises certain qualities and blame others, but there is no way that humans can do all the good things while avoiding the bad things. What makes a "good prince" in the eyes of Machiavelli is one that figures out how to not take so much blame when he does wrong, and tries to do as many good things as he can. For example regarding generosity and miserliness, Machiavelli says to be considered truly generous, one must be miserly at times:"A prince, therefore, being unable to use his virtue of generosity in a manner which will not harm himself... should, if he is wise, not worry about being called a miser; for with time, he will come to be considered more generous..." (53) In one final contrast, according to Machiavelli in regards to courage and cowardice, mercy and treachery he says "That every prince must desire to be considered merciful and not cruel; never the less, he must take care not to misuse this mercy...Therefore, a prince must not worry about the reproach of cruelty, when it is a matter of keeping his subjects united and loyal" (55). According to Machiavelli,
Machiavelli goes on in Chapters Fifteen through Twenty Three to discuss his advice to the reader in the ideal behavior and characteristics of a prince. He mentions that doing good would only lead to the ruin of a prince’s kingdom. He claims that a prince should be stingy and cruel as opposed to generous and merciful. He then, of course, adds in examples of successful rulers who were both moral and immoral alike. A prince should break promises more than he keeps them, according to the author. He also suggests that, while behaving in the aforementioned ways, a prince should do his best to avoid being despised by leaving his subjects’ land and women alone and by undertaking great projects to boost his reputation. As suggested at the beginning of Chapter Nineteen, a prince should not be “fickle, frivolous, effeminate, cowardly, [or] irresolute,” (70). ¬¬¬He should also choose wise, as opposed to flattering, advisors.