Marriage As A Social Institution

There comes a point in everyone’s life that this question or subject is brought up - “Are you dating anyone?” “When are you guys getting married?” When these questions are asked from family and friends, it pressures people into finding that special one. Even though, people do experience those desires and questions for themselves; does it make it right to feel that need? What is marriage? Is marriage a contract or love? What if marriage is not what people perceive it to be? What if marriage is not the happily ever after often seen in the movies? Laurie Essig and Lynn Owens are two scholars that wrote a piece entitled, What If Marriage Is Bad for Us? that contended the institution purpose of marriage is obsolete and in reality bad for society, and how marriage can lead to changed, unhealthy, and distressed.

Modern, contemporary society’s mindset on marriage has shifted considerably over the years. Some research has noted the increase in early sexual experiences, greater acceptance of cohabitation and the increase in narcissistic tendencies, are complicating and muddying the ideals of what marriage means to people today. Research done on this subject resulted in several studies that found that spouses who did not believe that marriage would last forever, were less likely to commit to the relationship financially and were more likely to have extramarital affairs.

In Andrew J. Cherlin’s essay “American Marriage In Transition”, he discusses how marriage in America is evolving from the universal marriage. Cherlin’s definition of the universal marriage in his essay is the man is the breadwinner of the household and the woman is the homemaker. In the 20th century according to Cherlin, the meaning of marriage has been altered such as the changing division of labor, childbearing outside of marriage, cohabitation, gay marriage and the result of long- term cultural and material trends (1154). During the first transition of marriage, Cherlin discusses how in America, Europe, and Canada the only socially accepted way to have sexual relations with a person and to have children is to be married (1154). The second change in marriage occurred in 2000, where the median age of marriage in the United States for men is 27 and women is 25 (1155). Many young adults stayed single during this time and focused on their education and starting their careers. During the second change, the role of law increasingly changed, especially in the role of law in divorce (1155). It is proven in today’s research marriage has a different definition than what it did back in the 1950’s. Today marriage can be defined as getting married to the same gender or getting remarried to someone who already has kids. The roles in a marriage are evolving to be a little more flexible and negotiable. However, women still do a lot of the basic household chores and taking care of the

Today, alternative long-term relationships are growing in times in heterosexual and LGBTQ relationships. Cohabitation is defined by “Recent Changes in Family Structure” as quote: “an intimate relationship that includes a common living place and which exists without the benefit of legal, cultural, or religious sanction.” Between 2005 and 2009 2/3 of relationships approximately were preceded by cohabitation (“Rise of Cohabitation” 2014.) This arrangement is less committed and therefore it takes longer to end, without much emotional devastation of a pricey divorces. Most marriages still begin with cohabitation. However, it is becoming less and less likely that cohabitation will end in a marriage. Marriage is still common in today’s culture, with approximately 60.25 million married couples in 2016 (“Number of married couples in the United States from 1960 to 2016 (in millions)” 2016.) This is evident why it is killing the nuclear family standard. People are having less desire to fully commit to a marriage in the first place. 1950 social standards would have never accepted an unmarried couple as a part of a normal life so only can a legal marriage constitutes the ideal set forth. Another, way to break the standard is remove some components.

In “For better, for worse: Marriage means something different now,” Stephanie Coontz reveals the worldwide changes in people’s attitudes and behaviors towards marriage. According to Coontz, education and the social norms are the reasons why marriage has become nonessential. Being single and going through a divorce are more acceptable now. The motivations of marriage have turned from economic dependence into personal willingness. In fact, Coontz’s words make me wonder the true meaning of marriage. Even though the meaning has changed over times, I believed that I still hope to get married.

Although marriage is a societal value, there has been a sharp increase in the instances of alternative family relationships, a phenomenon the law has been relatively quick to respond to. BOCSAR figures show that from 1987 to 2007, the number of married couples developed from 63% to 62%, which in the same period the number of de facto relationships (both heterosexual and homosexual) grew from 6% to 9%. As such, a new movement sources desire for

Last, and most important, is that studies have not shown that more hours spent on homework leads to more knowledge. Time spent on homework does not correlate to better test scores. Some students can spend twice as much time as others and still not do as well. Grades do not necessarily improve with more hours of homework.

The definition of American family is based on the idea that a legally married couple shares a household, which has been considered as a male that provides the income and a female who is responsible for taking care of the husband, household and children. Even though, Maggie Gallagher in her essay the benefits of marriage in “Why marriage is good for you,” states that she is trying to promote the return to more traditional view of marriage within the society. However, there is a controversy that American family is experiencing changes in every aspect, being on decline as a consequence of three factors. First, more babies are born in extramarital relations, second, individualism of men and women including same sex couples, and third, the high

In over half a century, marriage has transformed from being a social requirement to simply being an option in today’s society. What has caused this change? Many institutions in our society have changed drastically along with marriage. Although these institutions have not caused marriage to be optional, they do strongly correlate with the decreased value. The economy, education, religion, and government have all altered since the 1950s. When any institution encounters a change, all other institutions are affected. Family is a major institution in society, and I believe that marriage is an important aspect of this institution. Cohabitation, religion, women in the work world and divorce have all effected the way marriage is viewed today.

Marriage has been a heated controversy for the past few years because people often marry for the wrong reasons. Anyone who thinks of an ideal marriage would think of two people loving each other and sharing a personal bond or goals together. Marriage is regularly defined as the legally or formally recognized union of two lovers as partners in a personal relationship. This definition remarks there is an actual connection between two people in marriage, but do people actually consider this when committing to “love” and “support” their partners forever? As research and studies have shown, people ultimately get married for many reasons, except love. This philosophy can be easily applied to the short poem, “Marriage” by Gregory Corso. In this emotional poem, the author argues marriage is more effectively understood or known for culture and convenience rather than through the abstract considerations of love. Here, we can identify people generally decide to marry for the incorrect reasons, for instance the story of the author himself. Corso finds himself confused multiple times, wondering if he should marry to not be lonely, for tradition and for his physical and mental health. He disregards love, a relationship or a connection with his future wife. General ways of convenience like loneliness, health and economic status between cultural stereotypes and religion are usually the true reasons of why people chose to have the commitment of marriage with another person.

Was anyone aware that forty to fifty percent or more of marriages will end in divorce (“Marriage and Divorce”)? It could be said that one of the largest contributing factors to that is how everyone does not really know what marriage is anymore. The entire Western Civilization is spending so much time trying to figure out what marriage means. They are letting their own marriages crumble. Is a marriage made to be between a man and a woman, or does a marriage really boil down to some form of gender roles? One way to try and decipher this mystery would be to look for the definition of the word itself. Marriage

The simplest and most basic foundation of a sociological civilization or group begins at the core center of sociology; which is marriage and the inner-fabric creation of a family. It is said that matches are made in heaven, however finding and defining your “soul mate” differs from one social group to the next. The social institution of marriage changes and adapts consistently through time, religious practice, and national beliefs. Many people believe they lead happy and satisfying lives without a marital partner, as others highly value and desire a life-long marital partner as the pinnacle achievement of their life.

Marriage is a union that has been around for as long as humans have walked the earth. The human race depends upon the union of its members, and as such, the subject of marriage has been an issue that receives more intense scrutiny and attention than many would likely believe. In today's day and age, with humanity continuing to move in a modern direction, many argue that marriage is a union that should be entered into freely and should be based exclusively on the love between two people. However, I argue that arranged marriage, which has taken place throughout the ages and throughout the world, is a union that offers its observers a marriage based in support, longevity and love, and is an institution that should not be frowned upon.

Today, the idea of marriage conjures images of bashful brides beautifully draped in all white, of grandiose flower arrangements climbing towards the ceiling, of romance personified. As an institution in this modern world, marriage represents the apex of romantic love, with an entire industry of magazines, movies, and television shows devoted to perpetuating marriage as an idealized symbol of the ultimate love between two people. Contrarily, as a sociological institution, marriage comes from much more clinical and impersonal origins, contrasting with the passion surrounding modern understandings of the institution. Notably, french anthropologist Claude Levi-Strauss theorizes that the institution of marriage emerged from a need to form alliances between groups, with women functioning as the property exchanged so that such alliances could be solidified (Levi-Strauss).

The marriage revolution has been a controversial issue since the dawn of time, and all that are and have been involved with “matrimony” are aware of the issues of the future. There can be no denying that the culture of marriage has changed. This very course is itself a great example of this fact. Much like any other sociological subject of any real concern, there are many “opinions” related to this issue. This paper will attempt to highlight marriage seen as the sociological transformation, marital erosion versus evolution, and why many people fail at marriage and what does it take to be successful in greater detail. This will allow you, the readers, to make up your own minds regarding this extremely multifaceted issue.