Martin Fletcher's Portrayal of Religion in 'Almost Heaven: Travels Through the Backwoods of America'

In the 1800s a Market Revolution began, changing the way in which America operated and in the midst of all that was a Second Great Awakening, causing people to once again, question their religious beliefs and practices. Paul Johnson and Sean Wilentz tell the story of Robert Matthews, or the Prophet Matthias and his followers. Matthias had an unconventional childhood, he became an orphan at a young age and was raised by church elders. He worked under one of the elders to learn the carpenter’s craft. He easily found work but had trouble keeping it because he was always preaching at his fellow workers about their sinful ways. Matthias was eager to make good but continually fell into misfortunes, “which led him on a prolonged and erratic religious journey” (49). The Kingdom of Matthias gained and lost members, had changes in beliefs, and was full of ever changing marriages. Although looking back on it now, Matthias’s messages and beliefs seem almost laughable, but at they time his followers found his message, ministry, and lifestyle very compelling.

To Stoddard, the idea of “fostering conversions was more important than discovering a perfect church order, and in that attitude he blazed the way for the most influential practice in American religious history: he was the first American to make periodic revivals a centerpiece of his ministry” . Every decade his congregation would experience an “awakening” in which many people were moved spiritually and often lead to conversion. Some of these revivals even made it past Northampton and into the neighboring communities, directly impacting young Edwards and his family, for Edwards’s father rejected the half-way covenant but endorsed revival. These disagreements divided his family and remained unresolved for decades .

Thomas A. Tweed, in his article Space, defied Durkheim’s characterization of space as sacred vs. profane: he argued that spaces are not static and isolated, but “differentiated,” “kinetic,” and “interrelated.” As the holy city with cultural significance, and as the center of three major religions, Jerusalem is characterized by the Hebrew Bible as one of the religious spaces Tweed defines. THESIS: “Differentiated,” “Kinetic” “Interrelated”

Throughout Dennis Covington’s book titled Salvation on Sand Mountain, it became clear that snake handling within the Pentecostal churches, more specifically in the Southern United States, provided an experience unlike any other mainstream forms of religion for the people who participated. Through analyzing and questioning these experiences, many things became clear. For instance, the motives behind why they decided to participate in the praising of the Holy Ghost in such a way as this, what they inevitably felt and received after (as well as during) these rituals and how the snake-handlers turned once observational journalist Dennis Covington to one of their own. Throughout this short paper, these ideas will be discussed in context to both

In my world, there is a dichotomy between the comfort of my hometown and the excitement of the unknown. Flat and uninterrupted, the Nebraskan landscape is as uniform as the political and religious attitudes of those who occupy it. I know that when I step

Throughout the stories told in both Mohawk Saint and The Unredeemed Captive, the unintended consequences of attempting to convert the American Indians to Christianity are powerful players in the unfolding events. When these Christian groups arrived in the New World, they came armed with the word of God that they wished to share among a group of people that have never before encountered the concept of Christianity. While eventually these relationships improved and Christians and American Indians began to have closer contact, there were still results from the conversion process that no one could have expected when the progress had started. In both of these stories, the unintended consequences of the encounters between Christian religious and

Although men and women in the modern are “no longer to make [an] effort” to be inclined to religion, Armstrong still sees religion as something extremely

American physicist and Nobel Prize recipient Steve Weinberg once claimed that “ for good people to do evil things, it takes religion”. However, the culprit isn’t the mere term and message behind religion, but the institutions that tug the puppet strings of it’s meaning and impact. Secular “religious” institutions have proven time and time again that an idea as controversial as religion can be used for a wide spectrum of uses, and unfortunately, Fordism in Brave New World falls under the corrupt end of the spectrum. In this novel, the author Aldous Huxley uses Fordism and its purpose to mirror the modern day secular institution trend in religious communities to illustrate how lack of religion and spirituality can give way to a sovereignty of

M. Cooper Harriss’s monograph, Ralph Ellison’s Invisible Theology, brings into focus the religious and theological dimensions of Ralph Ellison’s authorship. Against reductive tendencies of materialist and secular accounts of racial identity, Harriss argues that Ellison’s understanding of race, characterized as an invisible theology in a secular age, makes possible a reconsideration of the relation between race, religion, and secularism. In order to bring the religious aspects of racial life into view, Harriss proceeds along two lines: genealogically, he situates Ellison’s writings in an array of religious and theological contexts. These include, for example, attending to different genealogies of invisibility which inflect Ellison’s own

Religion plays a major role in the day to day lives of the early settlers in America. So much so, that early colonial writers use it as a form of literary persuasion. John Smith and William Bradford were two such writers.

But our Everyman starts as a truly “fake” Christian and whether or not she deserves any redemption is questionable. Though she perishes like a martyr, as the Misfit confesses when he tuned to perpetrating evil deeds, the Grandmother responds that he should have started praying and that “Jesus would help”. Again, O’Connor’s attempt here is to present, by means of religious motifs, how superficial the faith of Southerners is. Grandmother’s advice comes out of convenience, not of genuine worship of God and is a commentary on how people turn to religion in the event of sickness, deathbed or

Since Christianity rests on the principle of universal love, no Christian should tolerate slavery. If all people were to put the principle into practice it would be impossible for the oppression and enslavement of one section of humanity. Throughout the novel Uncle Tom’s Cabin, Harriet Beecher Stowe has illustrated the fact that the system of slavery and principles of Christianity oppose each other. The novel exposes the evils of slavery—its incompatibility with Christian principles—and points the way to its transformation through Christian love through the characterization of some characters in the novel. In Uncle Tom’s Cabin, the Christian principles of forgiveness, compassion, and belief in an afterlife is embodied though the character

Mary Rowlandson’s memoir The Sovereignty and Goodness of God was indeed a compelling, thorough and praise worthy piece of literature. Rowlandson, not only recollected a chapter of her life, she delivered a solid visual of the circumstances during Metacom’s War. Rowlandson being a minister’s wife, a Puritan and pious women, gives us her journey with the Indians. Without any hesitation she narrates the journey she experienced and in the following essay, I will be discussing portions of her journey, and the significance of religion in her life.

Knowing Flannery O’Connor’s religious conviction, one cannot overlook this underlying tone in both of her regarded stories “A Good Man is hard to Find” and “Good Country People”. It is often said of those who stand outside of religious conviction that faith seems to come in handy to people only when it is valuable to get them out of a predicament, of which they have likely placed themselves through insensitive behavior and decisions. In such a desperate attempt to appeal to faith, one only finds emptiness and a fate that leaves them hopeless or even dead. O’Connor’s “A Good Man is Hard to Find” and “Good Country People” illustrate that the inability to see the flaws in one’s self lead to substantial consequences, where an appeal to faith

Arthur Machen and H.G. Wells were one of the most influential writers in the history of the English language. Through their works, both Machen and Wells illustrated the themes of sexuality and horror by exploring the idea of the supernatural. However, Machen’s gothic novella The Great God Pan (1894) and H.G. Wells’ sci-fi novel The Island of Dr. Moreau (1896) further exemplified the theme of humankind’s relationship to God. In the late Victorian period, the influence of religious mythology fell upon writers in England, and stories of the “unseen” became popular and abundant. This era was a time when the public started to seriously question their religious lives. Nevertheless, The Great God Pan was denounced by the public upon its publication for its focus on God as a powerful symbol for horror and sexuality. On the other hand, Wells’ The Island of Dr. Moreau was written as a satire, mocking Christianity and other forms of religion. In this short essay, I will expand on religious symbolism and point out the influence of Christianity using Arthur Machen’s The Great God Pan and H.G. Wells’ The Island of Dr. Moreau.