Martin Luther And The Eighty Five Theses On The Power And Efficacy Of Indulgences

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

Luther’s "discovery" was more than a personal "breakthrough." He was by now a professor of theology at the University of Wittenberg, where he preached this understanding of the righteousness of God to students. Yet not until the question of the "sale" of indulgences arose in Luther’s diocese did the issue acquire "legs," as the journalists say.

Martin Luther was already questioning his catholic fate and this became worse when the pope allowed John Tetzel to sell indulgences. Luther strongly believed that the Catholic Church was conning the people of Wittenberg into believing they could pay off their sins. Indulgences are a remission of the purgatorial punishment due for sins according to the Roman Church. In acknowledgement to Tetzel’s actions, Luther wrote the “95 Theses”. The 95 Theses was a criticism of indulgences and it had ninety five points attacking the churches practices selling indulgences.

In the early sixteenth century, the Protestant Reformation was started by Martin Luther. Martin Luther was not happy with the Catholic Church and wanted a reformation. What really angered Luther was the selling of indulgences. “Indulgences” was sold whenever a relative of a person died. If the person that died did not live a good life, that meant a relative could go to the church and could pay to have the their relative’s purgatory cut short. Luther was not happy with these practices. Luther strongly believed that one lived a life of humility in order to receive God’s grace. He was so angered that on October 31, 1517, he sent a list of “Ninety - Five Theses” to his church superiors. The Ninety - Five These were statements that were meant to defend and to dispute the abuse of indulgences. Luther hammered his theses to the door of the Castle Church in Wittenburg.

Martin Luther was a German professor of theology at Wittensberg. He later left his studies to peruse monkhood. In doing this, Luther had a lot of time to think about his relationship with God and realize the flaws in the church. Luther disagreed with many teachings/ ideas of the Roman Church, which he than acted upon. He strongly disputed the idea that one can obtain freedom from God 's punishment for committing sin by purchasing an expensive piece of paper from the church called an Indulgence. He wrote all about the usefulness of indulgences in community in a very sarcastic tone in Theses Ninety-Five in 1517. Although demanded, Luther refused to rid of his writings at the request of Pope Charles V.

On October 31, 1517, when monk Martin Luther nailed The 95 Theses to the door of a cathedral in Wittenberg, Germany, he had no idea that he was sparking the Protestant Reformation (Greengrass 44-45). These 95 theses consisted of Luther’s complaints and disagreements with and regarding the Catholic Church, particularly on the use of indulgences – a “remission of temporal penalties for sin” sold to individuals seeking salvation (Greengrass 6, 44). The indulgences were claimed to lessen the time an individual’s soul spent in purgatory, commissioned by the Pope of the time, Leo X, and in collaboration with various bishops and archbishops (Linder 22). When Luther nailed his theses to the door, they quickly spread, spurning uproar. First, the theses were sent to Archbishop Albrecht, the superior of an indulgence-selling monk that parishioners of Luther had come into contact with. Then, the document (originally published in Latin) was translated to German and spread throughout the Holy Roman Empire. Luther verbalized many common complaints in his theses and became a sort of hero. The ability of the printing press enabled Luther’s theses to widely circulate as he was thrust into public eye and began the path of Reformation (Linder 23-24).

With indulgences, evil people may be able to buy indulgences and believe themselves to be forgiven, while poor people may not afford indulgences and believe they are cursed with sin, despite their behavior. Bishops are more obligated to selling indulgences, while their sole purpose should be to prevent men from teaching their personal dreams. Indulgences were a way for the rich to become more wealthy, while the poor may be swapping the purchase of necessities for the purchase of indulgences, believing this would save them and their loved ones from condemnation. Luther stated both that “Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences,” and that “Christians are to be taught that he who sees a needy man and passes him by, yet gives money for indulgences, does not buy papal indulgences but God’s wrath.” Luther emphasized that good people were better than people who sought to purchase indulgences. In many of his thesis, Luther affirmed that indulgences are not neccessary for forgiveness and that forgiveness is not granted with the purchase of indulgences. He shares his fear that those who buy indulgences would neglect to repent and fear God. These people would be convicted. As for the dead, Luther believed that your debts were erased. Those in Purgatory needed to find love, and this would reduce their sins and punishments. Luther also disapproved of priests who “act ignorantly

The Reformation started with the ideas and concepts of Martin Luther, all explained in his Ninety-Five Theses. Luther believed that God’s gift of faith was freely given to the unworthy, and the righteousness is passive and is not active or based on our good works or deeds. These ideas clashed with the Roman Church, which in turn created the “Indulgence Controversy.” To raise money to help rebuild St. Peter’s Basilica in Rome, Pope Leo X issued the offer of indulgences as a penance for parishioners to buy. This penance acted as a way to pay as a remission of temporal punishment due to the sins of the person whose guilt has already been forgiven. Luther caught wind of the issue of indulgences happening within his own church and went ballistic

The theses were written in 1517. They were written by martin luther. He was a german priest at a catholic church. He later broke apart from the church because he believed differently. Later he wrote the ninety-five theses and posted or hung the on the doors of the churches. Then the church kicked him out of the church. His theses were also called the reform of the catholic church. People started to turn to agree with Luther.People started to believe in his ninety-five theses and the church hated him for that. There is now lutheranism, which is his beliefs.

This fundamental difference from the Catholic dogma that one could buy salvation to Luther’s new ideas as way to Heaven began to transform many people’s beliefs. Supporters of Luther adopted the concept of faith and knowledge of God as a way to repent their sins, and eventually, it reshaped the Christian culture. As Luther personally struggled to be a “perfect” monk, he discovered that faith in the gospel was the only way to be “made righteous by God”(roper 78). In response to his distress for his laity’s desire to buy indulgences, Luther wrote the “95 Theses on the Power of Indulgences.” He knew he was attacking the pope and the values of the church, but records show that he felt “...not fully in control of his actions, but handed over responsibility to a higher power”(84 roper). Cleary, Luther felt a spiritual connection with God and indulgences were in direct opposition to faith. His revolutionary claims in the “95 Theses on the Power of Indulgences” caused a conflict that would eventually be known as the Protestant Reformation.

A long history of corruption caused people to view the Catholic Church as a for-profit organization rather than God’s voice on Earth. By the Renaissance, the Catholic Church had already lost much of its power over secular rulers but still held leverage over the masses. This authority naturally paved the way for corruption. The most outrageous form of corruption practiced by the Church was the sale of indulgences. An indulgence is the remission of temporal punishment still due for a sin that has been sacramentally absolved. One of the ways the Church would generate income was by selling them. The notion started off innocently enough; it stemmed from the idea that punishment for crimes could be converted to payments of money, in essence, a fine (Simon 35). However, it soon spiraled out of control as the Church used indulgences simply to gain money, as when Pope Leo X needed money for the construction of St. Peter’s basilica (Duiker and Spielvogel 429). People began to view salvation as something that could be bought; they could go out and sin on Saturday night, then simply pay for it monetarily Sunday morning. To encourage people to buy more indulgences, the Church even claimed that indulgences could be bought on behalf of those already dead and in purgatory (Sporre 378). This blatant victimization was what spurred Martin Luther to write his Ninety-Five Theses,

Written in his theses was the debate and criticism of the Roman Catholic Church and the Pope. Luther concentrated upon the selling of indulgences, which are extra-sacrament remission of the temporal punishment due in God’s justice, to sin that has been forgiven, which remission is granted by the Church in the exercise of the power of the keys (Knight 1993, 2009) the indulgences replaced the severe penances of the early church. The theses also included the debate of doctrine policies about purgatory, judgment, devotion to Mary the Mother of Jesus, the intercession of and devotion to the saints and the authority of the Pope there are others that were not mention in this paper.

Indulgences were sold to forgive sinners. Luther posted his 95 Theses on the door of the castle church. He was asked to recant by the Cardinal and refused. Many theologians also believe that

Pope Leo X had allowed indulgences to raise cash for the remaking of St. Diminish 's Basilica in Rome. These indulgences sold by Johann Tetzel not a long way from Wittenberg, where Luther was an educator of religious philosophy. Luther was gravely worried about the way the Church was interfacing access to paradise with a monetary exchange, however the offer of indulgences was not Luther 's lone conflict with the Church.

Archbishop Albert needed someone to sell indulgences for him, so he hired Dominican friar John Tetzel. Tetzel made this into a business and even began to heavily advertise the sale of indulgences. He came up with catchy slogans to lure people into buying them. He even came up with a chart price to persuade people to buy the "best" or most expensive indulgences. Luther did not agree with this because people no longer saw the need for repentance and felt they could buy away their sins. He was greatly troubled that people were buying into these advertising gimmicks. Since, at the time, the church did not have an official doctrine on indulgences, Luther decided this entitled him to discuss the subject critically. In doing so Luther wrote Archbishop Albert a letter on the subject and enclosed in Latin "Ninety-five Theses on the Power of Indulgences." He argued indulgences made people believe repentance was not important, it downplayed the importance of charity in Christian life, and it competed with the preaching of the Gospel. (Boehmer, 198) Once Luther died, his disciple Philipp Melanchthon reported that the theses were also posted on the door of the church at Wittenberg Castle on October 31, 1517, although not all modern scholars are completely convinced this ever took place. (Erikson, 142) By December of 1517, the theses had all been translated to German and were read throughout the empire.