Martin Luther Justification

This quote explains Martin Luther’s ideas of salvation and justification through only faith. He believed that people like the Pope were just public figures that were abusing their power for their own interests and beliefs. They would use god’s word to intimidate Kings and Queens. He thought that the Pope was out of line using his authority to forgive sins for material objects. Indulgence is a grant given by the Pope to cancel all sins for donations to the church. This made people more willing to just donate if they could get something in return also. Critics told Luther that there is no way you could achieve salvation without good works, but Luther uses bible passages to make a case that faith, alone, is all you need to be a Christian follower set to be in heaven. Martin Luther knew that it wasn’t right nor faithful for the Pope to do this.

The main ideology of Lutheranism is that salvation can be gained by three fundamental precepts: by faith, by grace and by scripture alone. Luther felt that Salvation could not be achieved through good works such as prayer or holy living: "Good works do not make a good man, but a good man does good works." (Luther, On Christian Liberty, p.9). Faith in God is created through the belief and love for Him; salvation would rise from it nonetheless. Luther felt that it was up to every individual to interpret the Scriptures and decide for himself what was good. This was a revolutionary concept, as previously it had been only the Pope who could interpret the Scriptures. Another concept of Lutheranism was that every believer could achieve priesthood. All men who had true faith had the opportunity to serve God and were equal in His eyes. "Among Christians there shall and can be no authority; rather all are alike subject to one another." (Luther, Part Two. How Far Temporal Authority Extends, p.31). Bishops and priests in the Lutheran church were not authoritative figures but simply serving an office.

He did this because he felt that he would never earn his eternal salvation otherwise. He didn't feel that all of the prayer, studying and sacraments were enough and felt that he would never be able to satisfy such a judgmental God. After entering the religious life he later became a monk and entered the Augustinian monastery at Erfurt in July of 1505. While there, Luther became a well-known theologian and Biblical scholar. Luther took his religious vocation very seriously. This led him into a severe crisis in dealing with his religion. He wondered, "is it possible to reconcile the demands of God's law with mankind's inability to live up to that law?" Luther then turned to the New Testament book of Romans for answers. He realized that everyone is burdened by sin because it happens as a result of our weaknesses. He concluded that man could never earn his salvation by leading a blameless life or by performing Holy acts. Instead, man's salvation was a divine gift from God resulting from faith in Jesus, especially the saving power of His death and resurrection. This was known as the protestant doctrine of "justification by faith alone." The fact that Luther believed this led him into his first confrontation. The leader of the Catholic Church, Pope Leo X, was trying to raise money in order to build St. Peter's Basilica in Rome. In order to do this, the Pope offered the sale of indulgences, which were donations of money that would give

Martin Luther emphasizes that human will is subservient to faith “if God’s grace is wanting, if its taken away from that small power, what can it do? It is ineffective….Hence it follows that free will without God’s grace is not free at all, but is the permanent prisoner and bond slave of evil, since it cannot turn itself to good.”(Luther, 187) Man’s free will does not exist on its own with the approval and decision by God. Man is only free by God’s will, but of course when man seeks free will without the grace of God, he is considered an evil man. To Luther, the Godly man is good to his society and himself, while “the ungodly man, like Satan nor seek God, nor care for the things of God: he seeks his own riches, and glory, and works.., and power, and sovereignty” (Luther, 192) to employ it for his own peace and will not allow anyone to take away from what he gained. Luther goes into distinguishing human civil laws from the gospel. At the same time, the former restrains the evil behavior of humans, but of course it does not make them righteous. Individuals withdraw from sin, “not willing or for the love of virtue, but ..fear the prison, the sword, and the hangman (Luther, 139) while

Martin Luther's "The Freedom of a Christian" discusses an in-depth look into the Christian faith, God's work in each individual. Refusing to believe in the established doctrine, Luther wrote this reforming treatise in response to Pope Leo's criticisms and to further explain the theological and ideological core of his thinking. Nevertheless, Luther centered his ideas around the concept that the joys and freedoms of a Christian were that in faith; humans, as sinners, should not look at ourselves, but instead at God's goodness. He goes on to elaborate that through the justification by faith, humans grasp the meaning of a whole Christian life. Throughout "The Freedom of a Christian", Luther expands on the threefold power of faith: faith frees

Catholics believed they would gain salvation by both faith and good works. Luther disagreed with the percepts of Catholic salvation by saying that salvation comes by faith alone. Luther argued that women and men are saved by the “arbitrary” decision of God, heedless of good works or the sacraments. Luther preached that God, not people, established salvation.

Prior to his new understanding of God’s righteousness Luther hated God because he did not know the love of God, he only knew the judging angry God. Luther did not understand how an angry God could be righteous. Consequently, Luther had been taught that, “God is righteous and punishes the unrighteous sinner”. As a result, he believed there was no way for sinners to be justified by God. Luther felt crushed by the Mosaic Law and threatened with God’s righteousness and wrath by the gospel. However, through his studies and meditations Luther came to understand the true meaning of the phrase “righteousness of God”. He described his new understanding to be “the righteousness of God is that by which the righteous lives by a gift of God, namely by faith.” In other words, the righteousness of God is a gift from God to those who live by faith. Accordingly, Luther felt born again. He found a new relationship with God and the Scriptures. In the light of his new views, Luther was conflicted by the Roman Catholic Church teachings on penance and righteousness. As a result, Luther developed his own doctrine of justification based on

Marin Luther, regardless of his intentions, is one of the most controversial men in all of Christian history. The growth of Martin Luther and essentially the whole Protestant Revolution begins by Luther walking in a storm and getting struck by lightning. At this time, he prays out to the saints in hopes that he will be saved; he promises them that if they save him, he will stop everything a become a monk. Luther is saved and does just that, he quit studying law and took his vows, and he began studying the bible as a monk. While studying the bible, Luther comes across a line in Romans 1:17 stating, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Luther’s interpretation of this is that no amount of pilgrimages, relics, or good deeds will save someone, what will save that person is his or her faith. At the same time that Luther comes to this conclusion, indulgences are being sold. An indulgence is a ticket to heaven which cleanses a person of all sins. A person pays for this certificate, which typically cost half a year’s earnings, and this will shorten the time in purgatory before going to heaven. The idea of what happened after death terrified some people so this gave those people a false sense of comfort.

Luther downplays the importance of "works" in the justification of man and instead emphasizes the place of faith and the grace that goes with it: "For the word of God cannot be received and honoured by any works,

Martin Luther was arguably one of the most important figures in the entire history of Christianity. If the creation of the Lutheran Church was not enough of an accomplishment, he can also be credited with orchestrating the division of the Catholic and Protestant churches. Even as a young Augustinian Monk Martin Luther was convinced the Catholic Church had lost its way. He obsessed over his purity and relationship with God, and strongly believed the Catholic Church had lost its way over the selling of “Indulgences”. Essentially, how the Church misinterpreted and taught the concepts of sin relative to temporal and eternal punishment. He was destined to confront the Catholic Church which he did and ultimately led to the separation events that are still highly relevant to this day. This was the primary driver for the first phase of his rebellion. The second was his German translation of the New Testament, which he used to both teach anyone to read and learn the holy book.

Rotten. Exploitive. Faithless. The Roman Catholic church was seen as corrupt in the late fifteenth century.The populace struggled with the brazen capitalistic Roman Papacy that didn't meet the needs of its congregation. The clergy’s use of indulgences as a way to salvation lacked the piety that disciples desired. Criticism of Catholicism did not cause sweeping changes in the sixteenth century; instead, the Protestant Reformation occurred due to the confluence of events triggered by one priest, Martin Luther. (Schilling) Although some historians allege that Martin Luther’s theology was reactionary due to its roots in medieval Christianity, his beliefs that the hierarchy of the church was unnecessary and that salvation was

Martin Luther's contribution to the Church could easily be dismissed because he is well known as anti-Semitic. In truth, he was, as most people are, more complicated than this. Luther is a wonderful example of the Grace of God using imperfect people. Luther is history's best proponent of justification by grace, yet some of his views did not always reflect God's love. God has not changed, He still chooses the average person to advance His kingdom. And why shouldn't He, we are all He's got!

Martin Luther rejected several teachings and practices of the church. He believed that freedom from sin didn’t have to be bought. Luther proposed his discussion of the usefulness of the indulgences in his 95 theses in 1517. In 1520, he refused to retract his writings by the commands of Pope Leo X and the Holy Roman Emperor Charles V, at the Diet of Worms in 1521. He was excommunicated by the pope and condemned as an outlaw by the emperor.

If he performs works trying to earn salvation from God he is usurping God of what only God can grant. If he is under the false belief that his good work will save his inner soul then he continues to sin and his soul is bound by arrogance. Luther repeated often in Freedom of a Christian that only God could give salvation. “Which we do not perform but receive which we do not have but accept when God the Father grants it to us through Jesus Christ.” Salvation is not a task one can perform. It is not earned but received and the human soul, the inner person does not have the grace to be saved. It is by the mercy and compassion of God alone that salvation will be granted. Christ died for the sins of mankind and because of this God will grant salvation to some. Luther argues that Christians can only have faith in god for their salvation. Nothing they do will save or damn them.

First, it is important to understand Martin Luther’s main issues with the Catholic Church and their practices. The majority of his grievances were summed up in his Ninety-five Theses. One of his main points was to question the authority of the Church. He writes “The pope has neither the will nor the power to remit any penalties except those which he has imposed on his own authority…The pope has no power to remit any guilt” (194). Luther stated the pope shouldn’t have the ability to remove any shame or infraction a Christian has committed unless it is through God’s will. Luther instead emphasized that justification by faith alone allowed for sin or guilt to be removed by God by acknowledging the sacrifice of Christ. The pope instead did not do the work of God but just worked for God which changed how the pope should be viewed in the public eye. Luther went after many different aspects of the papacy if the pope to express how he saw how the Church failed to express his ideal Christian message, especially regarding indulgences. He argued that any Christian leader saying that Indulgences given by the pope saved you from sin was were completely wrong and all Christians deserved to be removed from sin without Indulgences written by the pope.1He disregarded indulgences since he thought were better ways to remove sin instead of paying money to get out of purgatory. Luther believed that money should not play a part in the path of Christian salvation since vile people could buy