Martin Luther Private Confession

Because of this

Evidence of religious authority is observable in the Roman Catholic Church’s “notion that doing penance contributed to one’s salvation” (Goff & Harvey, 2004, p. 10). This notion furnished the Catholic Church with authority over its congregation. In fact, it was the Catholic Church’s clergy that administered confessionals as well as assigned tasks to invalidate the consequences of the confessed

The author goes into detail on how confession in church settings along with counseling settings is beneficial. The ability to free oneself of the guilt or pressure caused by keeping things bottled up turns out to be therapeutic and relieves the stress of the clients. When in a church setting, going against the word of God with sinning is the reason for confession. The guilt of going against the word of God is relieved in a lot of people who do confessions. Overall the author goes into details of religions confessions and therapy confessions. He also gives bible references to support the benefits of confession in helping the

Because of this, he

Luther even said he “only wanted to elicit the truth about the sacrament of penance” (qtd in Barzun 4). He wanted the Catholic church to stop selling indulgences and peacefully showed his discontent with the church. He didn’t storm the Vatican and violently demand change, he did what was sensible and posted his writings on the door. Change came for the church because Luther peacefully separated himself and his flock from the

“Those seeing the salvation of their souls did not purchase God’s forgiveness but rather cancelled or reduced the temporal punishment required to atone for their sins” (Merriman ,90 ). Martin Luther and John Calvin both accepted that the Catholic Church had done numerous things that were not ethically right, and that ought not to be seen in the churches. For instance, the Catholic Church allowed the offer of indulgences, which was cash that was paid to the Church so as to lessen the person sins. These are a percentage of the reasons what instigated Martin Luther to need to change from the Catholic Church, however such

Marin Luther, regardless of his intentions, is one of the most controversial men in all of Christian history. The growth of Martin Luther and essentially the whole Protestant Revolution begins by Luther walking in a storm and getting struck by lightning. At this time, he prays out to the saints in hopes that he will be saved; he promises them that if they save him, he will stop everything a become a monk. Luther is saved and does just that, he quit studying law and took his vows, and he began studying the bible as a monk. While studying the bible, Luther comes across a line in Romans 1:17 stating, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Luther’s interpretation of this is that no amount of pilgrimages, relics, or good deeds will save someone, what will save that person is his or her faith. At the same time that Luther comes to this conclusion, indulgences are being sold. An indulgence is a ticket to heaven which cleanses a person of all sins. A person pays for this certificate, which typically cost half a year’s earnings, and this will shorten the time in purgatory before going to heaven. The idea of what happened after death terrified some people so this gave those people a false sense of comfort.

. . .and another. . . .and another. . . .and another, planning get away from the stately snare, occasionally rather spectacularly. But Luther didn’t need any of that when he took his well known stand at Worms. What he did appreciate was that he was eager to tolerate expulsion and face the gravest bodily impairment for the sake of his conscience. And not “conscience” as some liberated, self-directed, autonomous feeling. But conscience held “captive to the saying of God.” It’s not an exaggeration to state that the annals of the Reformation, the annals of Germany, the annals of Europe, the annals of the place of adoration, and really the annals of the world were changed because Martin Luther turned down to do and say what he knew in his head and heart to be incorrect. As Christians, we don’t accept as factual about the implication of our consciences as much as we should. Of course, the conscience is not infallible. It can be bad (Heb. 10:22), seared (1 Tim. 4:2), defiled (Titus 1:15), or weak (1 Cor. 8:7). But that doesn’t permit us to disregard our conscience. There are more than a dozen events where the New Testament makes a quotation to the testimony of the conscience.

Martin Luther was eager to change the Roman Catholic Church since his beliefs clashed with the church’s practices. He proclaimed that salvation of the soul will come about because of the genuine confidence in God, not simply great deeds. Martin Luther also firmly hated the demonstration of conceding and offering indulgences since he felt that forgiveness came from that person and God.

Therefore, a person’s faith in Jesus Christ justifies them, apart from whatever charitable deed they may do, became the defining concept of the Protestant Reformation as a whole, which included both Lutheranism and Calvinism (Duiker and Spielvogel 421). However, Luther was also quick to point out that the forgiveness offered to us through the atoning work of Jesus Christ does not negate the Law given to us, nor does it lessen “the gravity of our sin” (Gonzalez 51). Within his theology, Luther also asserted the supreme authority of the Word of God, held baptism and communion as the only two Biblical sacraments, and urged people to see God as He revealed Himself on the cross rather than emphasizing the characteristics most esteemed by human perceptions, such as His power, glory, and goodness (Gonzalez 48-50,

Next, McMinn (2007) acknowledges the Christian Theology perspective on confession. According to the author (2007), there are two kinds of relations to confession and Christian Theology, which are confession and the sacrament of penance and confession and Scripture. McMinn (2007) points out that the Christian church has constantly been engrossed in confession, but the way of confession has altered during the past two millennia (p 221). According to the author (2007), numerous Spiritual leaders, such as Saint Augustine and Saint Patrick writing of their confessions of faith and sin have severed as a partial foundation for scholasticism, which is a crusade that attempted to examine faith academically (211-212). As scholasticism grew thought out time it birth the doctrine and sacrament

As Luther continued his awe inspiring sermons he heard that the Catholic Church had begun selling unbiblical indulgences to the people stating they could shorten a family member’s time in the purgatory, help sick relatives, and many other things of this

Written in his theses was the debate and criticism of the Roman Catholic Church and the Pope. Luther concentrated upon the selling of indulgences, which are extra-sacrament remission of the temporal punishment due in God’s justice, to sin that has been forgiven, which remission is granted by the Church in the exercise of the power of the keys (Knight 1993, 2009) the indulgences replaced the severe penances of the early church. The theses also included the debate of doctrine policies about purgatory, judgment, devotion to Mary the Mother of Jesus, the intercession of and devotion to the saints and the authority of the Pope there are others that were not mention in this paper.

Indulgences were sold to forgive sinners. Luther posted his 95 Theses on the door of the castle church. He was asked to recant by the Cardinal and refused. Many theologians also believe that

Many of the characters throughout Once Upon a Timepiece seem to make poor decisions that affect the lives of many people, and Luther believed wholeheartedly that people should not feel they deserve go to hell. Someone like Abigail, who looked foolish at the end of her story, may realize how inconsiderate and greedy she was being, but that does not mean she should feel that they need to punish herself or condemn herself to hell. In Luther’s case, he hated the idea of indulgences because he felt that people who actually do commit sin end up paying away the good work of the Lord. But the indulgences meant that rather than beg for forgiveness and the mercy of God, “whoever has confessed and is contrite and puts alms in the box, as his confessor counsels him, will have all of his sins forgiven” (Pettegree 68). Yet, it is also important to note that Luther did believe in salvation, just simply as good deeds and prayers rather than money.