Martin Luther's Lectures On Galatians

A. Luther enclosed a copy of his Disputation of Martin Luther on the Power and Efficacy of Indulgences, also known commonly as the Ninety-Five Theses.

Luther’s study of St. Paul, through the lens of St. Augustine, changed how he felt. Luther came to understand that the "righteousness of God" of which Paul wrote in Romans 1:17, referred to the righteousness by which the sinner is graciously justified by faith, not the standard of righteousness by which God would judge sinners struggling to attain justification by their own efforts. This understanding transformed the troubled monk, who now found peace with God through faith. He saw his "discovery" or "recovery" of the ancient Pauline teaching as a radical departure from the views of the medieval "doctors" of the Catholic Church. And yet this was not so. Unbeknownst to Luther, the leading medieval commentators held the same view of the "righteousness of God."

The earliest most famous Protestant reformer, Martin Luther went to the school of Erfurt to study law in 1501, but he quickly became more interested in theology. Luther was exposed to recent humanist writings and read extensively in classical Latin, Greek, and Hebrew. In 1505, he enrolled in an Augustinian monastery. He spent a decade educating and preaching and visited Rome. The Reformation was a religious uprising in Europe in the 16th century, prompted by dissatisfaction with the set Roman Catholic Church, which directed to the formulation of the Protestant branch of Christianity.

Salvation, as known by many different religions, is a sort of deliverance from the physical and spiritual aspects

Salvation is defined as the deliverance from sin and its consequences. In a Christianity sense, salvation is when a person accepts the Lord Jesus Christ as their savior, and they believe the fact that he died for the sins of Christians. The term of salvation is often referred to as being “saved”. Salvation is when one delivers not only their body in a physical to the church and God, but it is also a committee to Jesus mentally and spiritually. Getting saved can be a very pressuring and life changing decision. That is sometimes forced upon young adolescents. Ultimately it can cause one to question their spiritually sometimes even damaging their belief in Jesus. In Langston Hughes’

These two conflicting statements can stand because in the sight of God apart from the spirit in one’s own powers nothing will be achieved. Luther is trying to convey in this section that apart from the spirit your works alone will not justify you. The spirit is opposed to the works of the law and apart from the spirit people are condemned. Luther not only uses Paul’s writings to build upon his case but by looking at the book of the law (Deuteronomy) and some of Christ sayings in John; Luther is attempting to show that his argument of works outside of the spirit is meaningless. He wishes for the readers to understand that apart from the spirit of God everything that a person does is condemned no matter the works of the law that are carried out.

He stressed how salvation by faith freed the soul but not the flesh. Instead, temporal power was separate from spiritual power: “This is not to say every Christian is placed over all things to have and control them by physical power…such power belongs to kings, princes and other men on earth.” Even early on, Luther made a clear definition of Christian freedom and its limits. While The Freedom of a Christian focused on the spiritual tenets of Lutheranism, in 1523 Luther clarified the role of temporal power in Concerning Governmental Authority wherein temporal power and spiritual power existed together, explaining that “Both must be permitted to remain; the one to produce righteousness, the other to bring external peace and prevent evil deeds.” Again Luther emphasized the separate spheres of the temporal and spiritual power. One of his many criticisms of the Catholic Church had been its attempt to control both spheres. These two works illustrate Luther had a conservative idea of social and political order.

Luther opens with a statement where the entirety of his work is based upon, "A Christian man is the most free lord of all, and subject to none; a Christian man is the most dutiful servant of all, and subject to every one" (3). Through this paradox Luther reasons that a Christian is actually two men in one. The first an inward man who is free from judgment of the law and doesn’t need to do good deeds to earn salvation. The second is an outward man who after getting saved does good deeds as a representation of Christ. Luther’s separation of the Christian into the inward man of faith and the outward man of good deeds highlighted the person's role in redemption and solidified the power of

Martin Luther’s three major treaties were “attempts to persuade Pope Leo X and Roman Catholics that the theology of the Reformation was not a novelty in the faith, but a pure confession of the Word of God and consistent with the truth of the Holy Scriptures” Each one focused on various practices and beliefs of the Catholic Church that Martin Luther deemed were wrong. One of Martin Luther 's three major treatises, On A Freedom of a Christian, reprimands the widely held Christian belief that good works justified our salvation. Martin Luther had hoped that his writings would educate and remind the people and religious officials that salvation stems from our faith. Faith should not be categorized as a virtue but rather a trust in God in which one builds when they encounter the trials and temptations in life. Therefore, it is the Gospel, the word of God, that sets the Christian believer free. However, this new insight had led people to believe that both faith and good works is necessary for justification. Martin Luther wanted to separate the truth from the false teachings. Therefore, Martin Luther explains that although the Christian is freed good works are still compulsory because it’s function is to help Christians discipline themselves in order to better serve the needs of their neighbor as long as they have the faith first in order for their works to be considered good and pleasing to God.

Salvation means “a source or means of being saved from harm, ruin or loss.” It is also defined as “preservation or deliverance from harm, ruin or loss.” This is ironic because in “Salvation” by Langston Hughes, Hughes writes about himself as a child losing his faith. For him, salvation did the opposite of saving him from harm, ruin and loss. I think that if religion would have been explained to Langston in a way that he would understand, he could have a strong faith later in life.

Christianity is interpreted in different ways depending on one’s acquired knowledge of the religion and its beliefs. There are many different interpretations of Christianity, so the ideal principles of the religion are sometimes lost. In the Letter of Paul to the Galatians, Paul writes to the Galatians, addressing their unrighteous actions toward Christianity. Every religion has requirements that the followers should practice and lived by; this concept also, applies to Christianity. Paul, an apostle, received his authority from God, which implies that he obeys and understands the laws of Christianity.

The Greek theology that goes behind the word “salvation” is the word Soteria that comes from the word soter, which stands for “savior” The word salvation, is a meaningful word that was thought out. The Old Testament uses the Hebrew root word yasha , at first it was meant to represent oppression. But it ended up representing freedom from what breaks us and that’s sin. Salvation in theology is used to stand for the hard work God does for his people. Functioning as atonement, reconciliation, conviction, faith, repentance, forgiveness, sanctification, preservation, and glorification. Salvation describes how much work God did to rescue man from drowning in sin. Furthermore, it describes how a saved man can be completely changed and made into

When looking at the assignment, it got me thinking of which letter is really my favorite, or which one do I know the most about? The more I though about it, I read the book of Galatians the most out of any of the letters. The book of Galatians started to stick out to me when I was in my senior year of high school. I was caught up in a lot of bondage and pride. Galatians, chapter five really rocked my world. In the beginning of the chapter Paul states: " It is for Freedom Christ has set you free.” In this time of my life there were the words I needed to hear. I needed to know that Jesus died so that I could be free from all bondage and pride. I was also struck by the verse, Galatians 6:14. "May I never boast except in the cross of our Lord Jesus

It is important to acknowledge and recognize the relationship between salvation and a belief in God. Salvation comes from first having a belief in God and then accepting him as your Lord and Savior.

Karla, you select an excellent chapter. What you shared about how this section reflects the overall theme in Galatians of the Bible, which is and excellent choice job. Furthermore, this is a great chapter about how the Apostle Paul had to deal with the Galatians Christians because he was totally disturbed in how the Christians were easily misled after he had spent time teaching the ways of God. "After he had left, a religious sect called theJudaizers came into town. They preached a phony gospel that required Christians to obey all of the Jewish traditions (such as celebrating the feast and male circumcision)" (Bickel & Jantz, 1998, p. 273). Consequently, the Apostle Paul had to remind the Galatians that Christianity is about freedom from the