Martin Robinson Delany : An African American Man

Douglass was introduced to the movement in 1841 when a man named William Coffin heard one of his speeches at an anti-slavery meeting and was so impressed with his oratorical skills that Coffin invited him to share his story as a slave in a convention organised by the Massachusetts Anti-Slavery Society (MAS). This therefore supports my previous discussion that black people could contribute to society and live normal lives without white people diminishing their human rights and privileges and making them slaves.

This book illustrates how demeaning it is for blacks to beg for basic rights that inherently belong to them. This book encouraged him to meet with black scholars whom he named the "talented tenth." In 1905, he began to meet with these scholars to discuss civil rights issues (Lewis, 1). These meeting were known as the Niagara Movement (Lewis, 1). After five years of meeting the NAACP was formed and Dubois was Director of Publicity and Research (Lewis, 1).

A sentence from someone may mean one thing, but an action can have a million different meanings behind it so which one would you judge a person from? Many people experience fear and are scared to face them, so instead of standing up against it they just decide to be a new person. Their minds are manipulated to not face their anxiety and are frightened about what will happen to them. People think that being fearful of something and to overcome it is a difficult task. People often mistaken their strength to fight their fear and decide to give up. Both stories, “Quicksand” and “The Autobiography of an Ex-Colored Man” share the common theme of how they use fear as an excuse to escape to a new world, they become a different person and get rid of

William Edward Burghardt Dubois was the first African-American to earn a doctorate and lived Atlanta Georgia. He was civil rights activist and historian. In 1903 he wrote The Souls of Black Folk where he disagreed with Washington because he felt the color-line was performing a disservice to the black population. While Dubois acknowledges him as, “a compromiser between the South, the North, and the Negro” : he also said,” Mr. Washington is especially to be criticized.” Dubois believed the exact opposite of Washington, he said, “Such men feel in conscience bound to ask of this nation

The Autobiography of An Ex-Colored Man depicts the narrator as a liminal character. Beginning with an oblivious knowledge of race as a child, and which racial group he belonged, to his well knowing of “white” and “black” and the ability to pass as both. On the account of liminality, the narrator is presenting himself as an outsider. Because he is both a “white” and “black” male, he does not fit in with either racial group. In the autobiography of an Ex-colored man, James Weldon Johnson uses double consciousness to show the narrators stance as a person that gives up his birthright for the “privilege of whiteness”.

James Weldon Johnson author of The Autobiography of an Ex-Colored Man discusses the issue of race and identity in his short story. Writing in first person Johnson follows the unnamed protagonist from childhood up to adulthood, he demonstrates in different areas how this unnamed man handles his identity and his race as colored. The fact that he remains nameless throughout the story shows more of the connection between identity and race. During the course of the story Johnson’s protagonist makes the argument that identity is highly based upon the race of the individual. His journey from adolescence to adulthood as a colored man seems to play a keen role in the jobs he makes and the people he interacts with, ultimately defining his identity based on his race.

The narrator of The Autobiography grows up his whole life thinking that he is white. It is not until one fateful day in school where a teacher indirectly tells him that he is black that he finds out. This revelation, which he himself describes as “a sword-thrust” (Johnson 13), suggests a transformation, a great change, a development in the Ex-Colored Man’s racial consciousness in the future. However, as M. Giulia Fabi says, “[The ECM’s] proclaimed loyalty to his ‘mother’s people’ is continuously undercut by his admiration for and identification with mainstream white America” (375). She also indicates how when contrasted with previous passers, “the Ex-Colored Man’s oft-noted cowardice,

Thomas Gray included in “The Confessions of Nat Turner” a letter addressed to the public in which he reassured the white slave owners that the revolt was “the offspring of gloomy fanaticism” (Greenberg 42). Therefore, the reader can conclude that many passages in the confessions were entirely focused on distorting Nat Turner to fit the description of a religious fanatic rather than to give the true narrative of the slave leader. In “Blake, or, The Huts of America,” Delany challenged Gray’s portrayal of slave revolutions being the delirious byproducts of religious fanaticism by creating Henry Blake, an educated revolutionary leader who mainly used religion as a rallying tool.

Based on the evidence supplied by author Kent Anderson Leslie, slaves in antebellum Georgia did not always live under the oppressive system of chattel labor. According to Leslie, the rules that applied to racial hierarchy were not strictly enforced, especially when it came to propertied and wealthy planters such as David Dickson who chose to raise his mixed-race daughter at home. Amanda Dickson’s experiences during Reconstruction demonstrate that she had much more freedom after slavery was abolished than may have been expected before the Civil War. Amanda Dickson’s experiences and those of her mother in particular do not fit the presumed mold of oppressed slave with no opportunity for a better life.

The social, cultural and political history of America as it affects the life course of American citizens became very real to us as the Delany sisters, Sadie and Bessie, recounted their life course spanning a century of living in their book "Having Our Say." The Delany sisters’ lives covered the period of their childhood in Raleigh, North Carolina, after the "Surrender" to their adult lives in Harlem, New York City during the roaring twenties, to a quiet retirement in suburban, New York City, as self-styled "maiden ladies." At the ages of 102 and 104, these ladies have lived long enough to look back over a century of their existence and appreciate the value of a good family life and

The Atlantic Monthly in the late nineteenth century published essays by both Dubois and Washington as they occurred. These primary sources can be found on line at http://www.theatlantic.com/unbound/flashbks/black/blahisin.htm. They include "The Awakening of the Negro" (September, 1896, Atlantic) by Booker T. Washington, who later wrote Up From Slavery (1901). In it he argued, “that the first priority in educating blacks should be to counteract the debilitating effects of slavery which, by utterly subjecting blacks to the whims of white masters, had disburdened blacks of responsibility for themselves.” Naturally, he advocated a program like the one used at the Tuskegee Institute, which he himself had founded, that incorporated manual labor and life management-skills into its design. According to Washington, “if students learned useful trades while in school… they would feel confident that they had something to offer and could therefore lay claim to a position in the social structure."

Fredrick Douglass’s “Learning to Read and Write”, gives readers insight into the struggles of being a slave with intelligence, but more importantly into his experience. In his essay, Douglass shows how he fought to obtain knowledge; however, a reading of his story will reveal that what he learned changed him for the better. Michael Scott, a former EOF student read the story and believed that Douglass’s intelligence was a destructive and to a certain degree pointless. Contrary to Scott’s statement, Douglass’s knowledge wasn’t more of a curse than a blessing. Being a slave was everyone’s curse. Douglass went into depression because he hadn’t had the same experience as other slaves and finally felt what it was really like to be a slave when he was punished for his knowledge. However just because his knowledge is what got him into trouble doesn’t necessarily make him, being an intelligent slave; a curse nor does it mean that he had absolutely no alternatives to his condition. In fact, he above most other slaves had the upper hand when it came to creating his own alternative. Douglass’s intelligence helped him become autodidactic, manipulate situations to benefit him, and develop an ambition to become free.

The main idea of my story, “An autobiography of an ex-colored man”, is about a young man who is mixed between African american and White. He doesn't know that he is mixed until his principle ask all the white children to stand in the middle of class and when he proceeded to stand the principal told him to sit because he was Black. After this dreadful day of discovering that he was part African American, the young boy started to view the world a lot different as he aged. The author uses pathos and ethos to really get the main idea across. The author uses pathos by expressing the feelings of the boy as he was discovering how the world treated African Americans.

W.E.B. Du Bois is considered one of the top five people of the twentieth century. He is an intellectual, who is admired by both his supporters and adversaries. Du Bois, in his essay, tells his audience that he is not only a genius among blacks, but he is also a revered scholar of humankind. He is well educated among prestigious universities such as Fisk, Harvard, and Heidelberg, and is the first African American to earn a Ph.D. degree from Harvard University. Mr. Du Bois is not a meager intellectual, whose intelligence is measured by the capacity of his knowledge, but he also uses his knowledge to fight for the equality of his people. Among the different identities of Du Bois, he is also the founder of the National Association for the Advancement of Colored People (NAACP). As a reader, one interprets that Du Bois' essay is an authentic narration of the life of African Americans. Du Bois uses context from his point of view as a free man; therefore, his words are less biased than his counterparts. He allows the readers to freely establish their own perspective on the problem of the color people by giving them the chance to see the lives of African Americans before the Civil War through Reconstruction. Du Bois also uses historical references, case studies, and personal storytelling examples to define the problem of the people of African heritage in the United States. The first chapters of The Souls of Black Folk contain historically relevant material,

Martin Delany lead the black nationalist of 19th century. ''Delany's pride in his blackness was reflected in his passionate interest in Africa'' ''Africa for the African race, he declared, and black men to rule them'' (Takaki 118).  He was born in Charles Town West Virgina the son of a slave father and a free mother where they lived by white neighbors. His mom taught him to read and write. Delany lived in a white neighborhood where he was bullied by white children calling him ''nigger''.  Later on, he admitted to Harvard Medical School then he was forced to leave because he was not white. The whites refused to attend classes with the blacks. Then shortly after he published a book called ''The Condition, Elevation, Emigration, and Destiny of