Marx & Weber

Weber claims that economic interest is at the forefront of class status as well as social power. Weber goes onto note that in past time periods, mainly the Middle Ages, economic interest was monopolized causing the gap between the rich and poor to be vast (p. 106). The organization of people around specific situations, or class struggles, in fact strengthens class structures, mainly because they reinforce the boundaries. However, he feels that this does not make a class a community since the assumption that people in similar class situations must share similar ideals and beliefs is over-simplifying a complex situation.

In class, we talked about discrimination in society through economic inequality with Marx, and then with Durkheim. We discussed the positive viewing of individualism in society through inequality. Max Weber is comparable to Karl Marx because they both focus on inequality and capitalism. However, unlike Marx, Weber views the uneconomic actions in society. He has an interpretive view, and as an interpretive sociologist, this means he focuses on the concerns of the society itself and not the people

In short, the methodology of Marx and Weber adopted to analysis the development of capitalist society is different. Both of them may share some similarity in the sense that they included economic condition as a factor, but the differ in the sense that Marx believe in 'historical materialism' and argue that class relation of production is the sole determinant of the society; Weber, on the opposite, reject Marx's idea of economic determinism and argued that the development of capitalist society is explain by combination of unique and contingent events, such as the religion reformation of catholic church to protestant church, also led to the change in people's economic orientation and thus the development of capitalist society. Such a division in methodology is important to our understanding of their different understanding of the theory of the stratification of 'class', an important concept in the understanding of capitalist society.

To start of my essay I will compare and contrast between the two theories of Karl Marx and Max Weber on the topic of social class that will be discussed widely. The inequality between people is the basis of the democratic system, which is “a political system”. It is said that “those who have the skills and abilities to perform and produce will succeed in life.” But this belief is the assumption that all people are given equal opportunities and advantages. During the 19th century Karl Marx and Max Weber were two of the most influential sociologists who developed their own theories about why inequality is maintained with social class in society. Many might argue that there are many similarities and differences between these sociologists theories, however although Marx’s and Weber’s both examined similar ideas. This essay will compare the differences and similarities between Marx and Weber’s theories of class within society, which are based on economic inequality and capitalism. And lastly this essay will demonstrate that Max Weber comes across as the greater theorist as he can relate his concept more towards today’s society. Anthony Giddens (2nd edition) quoted that “You need greater equality to achieve more social mobility.” Therefore social class is referred to a group of people with similar levels of wealth, influences, behaviours and status. Henry Ward Beecher (1813-1887) American Politician states that the “ignorant classes are the dangerous classes.”

The purpose of this essay is to provide an explanation on why sociologists are interested in class. This assignment will define what class is and to what extent class matters. Other social divisions will be explored in this assignment to show how they intersect with class. The social divisions which intersect with class which will be discussed include economic and social inequalities, social mobility and identity. The beliefs from well-known theorists, Karl Marx and Max Weber who disagreed on the nature of class, will also be included to support the main points which are

Karl Marx and Marx Weber The latter part of the nineteenth century was teeming with evolved

Most societies throughout history and the world have developed a notion of social class. It is refers to hierarchical distinctions between individuals or groups within society. How these social classes have been determined has been a common topic among social scientists throughout time. Two individuals who have headed this long standing debate are Karl Marx and Max Weber. In this paper I will be summarizing Marx and Weber’s theories on social class; how they are determined, their interests, and problems that may exist among groups. I will then provide my own critiques of their arguments.

Karl Marx and Max Weber were influential sociologists that paved the way for modern sociological school of thought. Both, Karl Marx and Max Weber contributed a lot to the study and foundation of sociology. Without their contributions sociology would not be as prominent as it is today. From the contribution of how sociology should be studied, to how they applied their theories to everyday life has influenced many sociologists. Predominantly, both of these theorists’ discussed the effects of capitalism, how it has developed, shaped and changed society into what it is today. Specifically, Karl Marx’s contribution of the bourgeoisie vs. the proletariat class and Max Weber’s social stratification has helped individuals to understand how modern day society has transformed into what it is today. Particularly, this paper will lie out Weber’s theory of social stratification and Marx’s theory of the bourgeoisie vs. the proletariat class; additionally this essay will also compare and contrast the ideas of these two influential sociologists. Finally this essay will criticize both of these sociologists’ theories and display that Marx and Weber do not explain how modern day society and classes have been formed.

Weber argues that social mobility can either move us upwards or downwards depending on our choices and opportunities. While Marx does recognise social mobility, he relates this mainly to the petty bourgeoisie, and its likelihood of being absorbed by the other two classes due to its transitional nature. For Marx, class is a clearly defined and

Karl Marx, Emile Durkheim, and Max Weber were three historical sociologists. Their views have become world renown and have shaped many ways of interpreting the social structure of many modern societies. This essay will take a glimpse into the three sociologists’ ideals and expose the similarities and differences they may have.

Religion, as defined by the High Court of Australia, is ‘a complex of beliefs and practices which point to a set of values and an understanding of the meaning of existence’ (Australian Bureau of Statistics 2005) and can be studied either substantively or functionally (Berger 1974:126). Substantive studies of religion fall predominantly in the realm of theology and are more concerned with defining religious beliefs; their historical accuracy; and the existence of supernatural entities (Holmes, Hughes & Julian 2007:425). Sociology however, concerns itself primarily with the relationship between religion and society, examining religion as a social construction (Van Krieken et al. 2010:350-1) and concerned only with the substance of

Marx and Weber’s characteristics of modern societies were different. Marx stressed capitalism and class conflict and Weber stressed rationalization and bureaucracy.  Marx and Weber identified problems within modern society.  Marx had a generally optimistic view about the future and believed his theory could improve human conditions. Weber on the other hand was more pessimistic.

Both Karl Marx and Max Weber assert that capitalism is the dominion of abstractions and the irrational accumulation of abstract wealth for the sake of wealth. For Marx, the state of capitalism is entrenched in the social classes to which people have bben assigned. Capitalism, according to Marx, is a result of the bourgeoisie 's ascent to economic and political power. This fuels the manifestation of a system that exploits the labour power of the lower socioeconomic classes for the gain of the higher socioeconomic classes. Weber understands the state of capitalism to be the end product of the work ethic of the Protestant branches of Christianity and the secularization of Protestant puritanism, which helped fuel rationalism. Capitalism, according to Weber, is to be understood as the relations and methods of production and commodities, now rationalized. Ultimately, Marx ascribes the ascent of capitalism to the exploitation of people and power, while stressing that such a system can be overcome by a communist revolution, whereas Weber states that such a system is the result of cultural choices and is not as convinced that capitalism can be overcome.

Two names that are repeatedly mentioned in sociological theory are Karl Marx and Max Weber. In some ways these two intellectuals were similar in the way they looked at society. There are also some striking differences. In order to compare and contrast these two individuals it is necessary to look at each of their ideas. Then a comparison of their views can be illustrated followed by examples of how their perspectives differ from each other.

In the opposite, Weber rejected the economic determinism of Marxism in the understanding of the stratification of the modern capitalist society. For Weber, the capitalist society is stratified in a two different ways from the Marxist description: On the one hand, the class differentiation is not classified merely by the ownership of means of production. According to Weber, class interest not as a given historical attribute to workers and capitalist, but is an ‘average interests’ of different individuals sharing similar market situation and ‘life chance’. Such ‘life chance’ is defined by the capacity of the individual to create utility and exchange value in the market by the utilization of their property. Therefore, class situation of the propertied is not merely defined by the ownership of means of production, but also returns on investment and rental income, which Marx doesn't take into account; for the class situation of the property-less, people is also fragmented by their differential possession of scarce skills, services and knowledge. Class interest is complex and fragmented.