Marx and the Bourgeoisie Essay

Moreover, it argues that economic exploitation causes political oppression and the powerful will then use their power to turn the state into a “servant of bourgeois economic” (Marx). For that reason, the only way to breakout of this conflict is through revolution, in which the working class people overthrows the owner of the capitalist system. Conflict theorists might argue, for instance, religion fulfills the bourgeois interests by appeasing the population by pacifying them. In essence, under this theory there will always be conflicts for scarce resources, and whenever one group gains control of the resources there will be an oppressed group. And according to Marx, this can be broken if we have a classless society where resources are allocated equally.

Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)

Since the Bourgeoisie control the means of production, their social obligations stem from the betterment of their own class by maintaining the status quo between themselves and the Proletariat, and to this end, the Bourgeoisie are continuously revolutionizing the modes of production so that the workers are constantly dependent on them.

For example, it shapes the nature of religion, law, education, the state and so on. According to Marx, capitalism sows the seeds of its own destruction. For example, by polarising the classes, bringing the proletariat together in ever-increasing numbers, and driving down their wages, capitalism creates the conditions under which the working class can develop a consciousness (or awareness) of its own economic and political interests in opposition to those of its exploiters. As a result, the proletariat moves from merely being a class-in-itself (whose members share the same economic position) to becoming a class-foritself, whose members are class conscious – aware of the need to overthrow capitalism. The means of production would then be put in the hands of the state and run in the interests of everyone, not just of the bourgeoisie. A new type of society – socialism developing into communism – would be created, which would be without exploitation, without classes and without class conflict. Marx’s work has been subjected to a number of criticisms. First, Marx’s predictions have not come true. Far from society becoming polarised and the working class becoming poorer, almost everyone in western societies enjoys a far higher standard of living than ever before. The collapse of so-called ‘communist’ regimes like the former Soviet Union, and growing private ownership and capitalist growth in China, cast some doubt on the viability of the practical implementation

Karl Marx, in the Capital, developed his critique of capitalism by analyzing its characteristics and its development throughout history. The critique contains Marx’s most developed economic analysis and philosophical insight. Although it was written in 1850s, its values still serve an important purpose in the globalized world and maintains extremely relevant in the twenty-first century.

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

Marx understanding of society shift into modernism lead to develop a form of communism that would come to be known as Marxism, communism is the economic thought of Marxism. Marx understands that Modernism calls for society to embrace equality for the betterment of society. Part of the problem with Capitalism comes from its exploitation of the working class; Marx understands this problem to be a vein of Pre-modernism and not a pillar of Modernism. Marx calls for the working class to rise up over their bourgeoisie oppressors and seize the equality that rightfully belongs to them. “Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other – bourgeoisie and proletariat. (Communist pg. 9)” If society wants to embrace modernism, then society needs to shift its focus from fighting each other and one exploiting another to a classless society. Marx highly criticizes the bourgeoisie in The Communist Manifesto, and this stems from the problems they created for themselves and for the rest of society. In their attempt to gain more power, land, and resources, their material conditions, upon the prominence which their families had been formed, were dissipating due to the lack of foresight and selfish greed. If the Bourgeoisie continues to exploit the proletariat then society will head to conflict, as is expected of Pre-modernism, but if the Bourgeoisie cease its exploitation and relinquish its power for the group,

There is deep substance and many common themes that arose throughout Marx’s career as a philosopher and political thinker. A common expressed notion throughout his and Fredrick Engels work consists of contempt for the industrial capitalist society that was growing around him during the industrial revolution. Capitalism according to Marx is a “social system with inherent exploitation and injustice”. (Pappenheim, p. 81) It is a social system, which intrinsically hinders all of its participants and specifically debilitates the working class. Though some within the capitalist system may benefit with greater monetary gain and general acquisition of wealth, the structure of the system is bound to alienate all its

As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.

Karl Marx describes “Society as a whole [as being] more and more [split] up into two great hostile camps, into two great classes directly facing each other-bourgeoisie and proletariat” (Marx 124).  As Marx made his distinction between upper class, bourgeoisie, and lower class, proletariats, it is important to keep in mind the societal structure at the time.  To understand how classes were created and the disparity between the rich and poor, or, bourgeoisie and proletariat, it is necessary to examine how people came to be rich and poor.  Exploring a time before money existed will help us to process and understand reasons why the binary between rich and poor exists and how it is reflective of low and high art distinctions.

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

This idea of a revolution is where the objective and subjective interests of class come into play. Interests can be thought of as what a group may want and may include power, money, change or other things can be seen as in the better interest of the group. Marx believes a class’s interests may be objectively determined. An outside observer should be able to determine a course of action for someone within that class. In the case of

But not only has the bourgeoisie forged the weapons that bring death to itself; it has called into existence the men who are to wield those weapons—the modern working-class—the proletarians.”2 Marx has introduced the solution to creating his equal society. He believes that the proletarians are capable of overthrowing the bourgeois because of their large population.

He respectively labels these “two great classes” as the bourgeoisie and the proletariat. According to Marx, the simplification of the class structure into these two opposing groups greatly increases the hostilities between them (1888: 474). These intensified class antagonisms inevitably create a proletariat uprising, as this class “…has to bear all the burdens of society without enjoying its advantages…and from which emanates the consciousness of the necessity of a fundamental revolution…” (1846: 192). Therefore, the forces of production that develop within capitalism will eventually cause the destruction of this system (1859).

‘Every form of society has been on the antagonism of oppressing and oppressed classes…The modern labourer instead of rising with the process of industry, he becomes a pauper, and pauperism develops more rapidly than population and wealth. Here it becomes evident that thy bourgeoisie is unfit any longer to be the ruling class in society…Society can no longer live under this bourgeoisie, and it’s existence is no longer compatible with society…’ (Marx, Manifesto of the Communist Party 1847)