Marx and the Communist Movement Essay

     Marx describes the problem in great detail in the first chapter. He feels there is a problem between the bourgeoisie and the proletarians. The bourgeoisie were the oppressed class before the French Revolution and he argues that they are now the oppressors. The proletarians are the new working class, which works in the large factory and industries. He says that through mass industry they have sacrificed everything from the old way of religion, employment, to a man’s self worth and replaced it with monetary value. He is mad that the people of ole that use to be upper class such as skills man, trades people, & shopkeepers, are now slipping into the proletarians or working class. He

It is interesting to note that Marx also saw the benefits of capitalism. He claims that capitalism is not evil, just outdated. He agreed that it was a very efficient means of production. However, he asserts that capitalism leads to social dislocation, when workers are forced to find work elsewhere, and human suffering, the alienation of workers. The end result from this will be the collapse of capitalism. History is constantly changing and that a new class war was inevitable, one between the proletariat and the bourgeoisie.

"We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange." (Marx, 424). In this sense, the bourgeoisie have the ability to change since they themselves are products of revolutions. In other terms, the bourgeoisie are an always changing class that has found ways to stay in power through political hegemony over the proletariat class. Marx conjures the proper preconditions for a successful rebellion but again contradicts himself through his own ideologies. Although Marx believes that capitalism will be responsible for the proletariat rebellion it is the same system that will estrange man from each other and thus prevent a successful revolt.

The bourgeoisie used politics, new technological developments, and religion to manipulate the economics and to insure their control sustaining their status. In doing this they kept the proletariats salves to the rich helpless against their control. Capital is a social product and only exists in the social systems. It is not personal but a social power and the lower class becomes dependant on the elite for his survival.

Karl Marx's Communist Manifesto was most appealing to and revolutionary for the industrial workers of 1848 (and those to come after that time). The call for unification of the proletariat and abolishment of the Bourgeoisie was an urgent one during a time of rapid progress in all aspects of industrial life. This urgency of The Communist Manifesto and the desire for change of political ideologies (to match the exponential rate of progress of wealth and industry) created not only a spate of revolutions, but a long lasting change in political ideas for industrialized European nations. The Communist Manifesto created a sense of unity and class awareness throughout the

For example, it shapes the nature of religion, law, education, the state and so on. According to Marx, capitalism sows the seeds of its own destruction. For example, by polarising the classes, bringing the proletariat together in ever-increasing numbers, and driving down their wages, capitalism creates the conditions under which the working class can develop a consciousness (or awareness) of its own economic and political interests in opposition to those of its exploiters. As a result, the proletariat moves from merely being a class-in-itself (whose members share the same economic position) to becoming a class-foritself, whose members are class conscious – aware of the need to overthrow capitalism. The means of production would then be put in the hands of the state and run in the interests of everyone, not just of the bourgeoisie. A new type of society – socialism developing into communism – would be created, which would be without exploitation, without classes and without class conflict. Marx’s work has been subjected to a number of criticisms. First, Marx’s predictions have not come true. Far from society becoming polarised and the working class becoming poorer, almost everyone in western societies enjoys a far higher standard of living than ever before. The collapse of so-called ‘communist’ regimes like the former Soviet Union, and growing private ownership and capitalist growth in China, cast some doubt on the viability of the practical implementation

Karl Marx’s critique of political economy provides a scientific understanding of the history of capitalism. Through Marx’s critique, the history of society is revealed. Capitalism is not just an economic system in Marx’s analysis. It’s a “specific social form of labor” that is strongly related to society. Marx’s critique of capitalism provides us a deep

Everyday their main goal was to figure out how they were going to get through that day, how they were going to keep their family alive until tomorrow. The decision, although not appealing was quite simple, another day of working under the bourgeoisie. For if they did not do this than they simply did not survive. A proletariat agreed to accomplish what was asked of him or her; there was no other way around it. Thus, a necessity to speak up and work for changes was found in the people after going through enough unfair treatment and disrespect that no human being deserves. “Marx preached the fiery rhetoric of class warfare, explaining to the mesmerized workers that revolution was not only the sole answers to their difficulties but was indeed inevitable.” [iii]

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

Because the first printing of the Communist Manifesto was limited and the circulation restricted, the Manifesto did not have much impact on society after it was written in 1848. This meant that there were not many people who had access to the document. It wasn’t until 1871, when the Paris Commune occurred, that the Communist Manifesto began to have a huge impact on the working class all over the world.[i]

Karl Marx believed societies evolved through different stages: feudalism, capitalism, and socialism. He suspected social change to be strongly linked with the economy; class struggle caused by 19th century capitalism. With the decline of the aristocracy and the industrial revolution Marx believed more opportunities would be available for the poor, but that was not the case, instead the aristocracy were "replaced ' ' by capitalists. The wealthy

As the bourgeois advanced financially, they also gained political influence. They progressed from a once oppressed class to an independent urban republic. As their political influence increased, certain changes became clear. The bourgeois had “torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation (Marx).” This force eventually grew to the point that it was able to force other nations to conform to its values and methods or suffer extinction. As the bourgeois became richer, the proletarians began to suffer more. The balance of property began to shift even more rapidly than before leaving property “concentrated…in a few hands (Marx).” Eventually, the super-efficient production of the manufacturing economy began to take its toll on the bourgeois as well as the proletarians. More goods were produced due to the cheaper costs and ease of manufacture leading to an over-production of goods (Marxism). Over-production became a serious problem, resulting with widespread unemployment of the proletarians, and threats of a revolution on the horizons.

Marx writes how communism is an advance stage of socialism. In the Communist Manifesto he brought forth the issue of class ranking. He states there are many negatives to the industrial revolution. The revolution created manufacturing verses human labor, specialized production which was like production line workers. There was great division between the wealthy and the poor due capitalistic hierarchy that was created. Marx 's also states that there was inequality, but because of capitalism and manufacturing the division was much greater between the classes. He believed that through this concept individuals were being dehumanized by the wealthy manufactory owners and their success. Individuals were treated unfairly during this time, having to do menial, tedious jobs and were not paid accordingly. People suffered. In the True Socialism by Marx and Engels it is stated "Thus, "true socialism" is nothing but the transfiguration of proletarian communism". This summarizes

Capitalism plays a significant role in the Marxist perspective. Marx believed that capitalism would lead to the division of the two classes; the rich getting richer and the poor getting poorer. This would make it much harder for the lower classes to have success in their life as well as gaining social mobility. Marx argues that a social group can only become a class when it becomes a class for itself. This means that

Karl Marx, in writing the Communist Manifesto, argued that human history unfolds in a teleological manner; therefore it unfolds according to a distinct series of historical stages, each necessarily following the other. These stages ultimately lead to a given Utopian