Marx 's Theory Of Power And Inequality

However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated

Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the

Discussion of social inequality has been present in sociological works dating back as far as early 18th century in the works of Karl Marx and Emile Durkheim. Centuries later, theoretical foundations of both Marx and Durkheim can be readily applied to social inequality in the context of present day Canada. Durkheim’s theory is founded in analyzing how societies function by focusing on the ideas of the division of labour, merit and functionalism. Marx on the other hand, views society as divided into social classes of bourgeoisie and proletariats, while stressing the importance the role of capital plays in society in relation to inequality. Both Marx and Durkheim’s theories of modern society can be used to critically discuss social inequality in Canada. However, this paper will demonstrate the strength of Marx’s theory when compared to that of Durkheim in terms of their applications to Canadian social inequality. Marx’s theory is stronger in application due to Marx’s view of society accounting for conflicts and frictions between classes, while Durkheim’s view is problematic in application to Canadian social inequality as it ignores inequalities such as gender and class, which produce conflicts that disrupt Durkheim’s idea of a social equilibrium in society.

"We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange." (Marx, 424). In this sense, the bourgeoisie have the ability to change since they themselves are products of revolutions. In other terms, the bourgeoisie are an always changing class that has found ways to stay in power through political hegemony over the proletariat class. Marx conjures the proper preconditions for a successful rebellion but again contradicts himself through his own ideologies. Although Marx believes that capitalism will be responsible for the proletariat rebellion it is the same system that will estrange man from each other and thus prevent a successful revolt.

Marx perceives society made up as two classes, the powerful and exploitive higher class known as the bourgeoisie and the industrial wage earners that must earn their living by selling their labor known as the proletariat. The bourgeoisie is known as the private property owners and the proletariat works for the bourgeoisie. There is an inequality between these two

Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)

In class, we talked about discrimination in society through economic inequality with Marx, and then with Durkheim. We discussed the positive viewing of individualism in society through inequality. Max Weber is comparable to Karl Marx because they both focus on inequality and capitalism. However, unlike Marx, Weber views the uneconomic actions in society. He has an interpretive view, and as an interpretive sociologist, this means he focuses on the concerns of the society itself and not the people

Karl Marx developed his theory on class division by suggesting that all societies have two major classes, a ruling class and a subject class. The ruling class owned a means of production such as land or capital, whereas the subject class did not. Marx argued that this leads to the ruling class exploiting the subject class. The ruling class use a superstructure of the legal and political systems to justify its position and prevent protests by the subject class. In capitalist societies the main classes are the bourgeoisie (capitalist) and the proletariat (working class). In these societies the bourgeoisie exploits the working class through wage labour. The capitalists pay wages to the workers, but make a profit because they pay the workers less than the value of what they produce. Capitalism is the newest type of class society but it will also be the last. Eventually it will be replaced by a communist society in which the means of production

     Quite clearly, Marx is concerned with the organization of society. He sees that the majority of society, more specifically, the proletariat, are living in sub-human conditions. Marx also sees that the bourgeoisie have a disproportionate amount of property and power, and because of that, they abuse it. He writes of how the current situation with the bourgeoisie and proletariat developed. "The history of all hitherto existing society is the history of class struggles." There has always been struggles the between two classes, an upper and lower class. However, Marx speaks of the current order saying,

Karl Marx believed history was written in two class struggles: Bourgeoisie and Proletariat. Bourgeoisie is the higher class who hires people and own the surplus value, which is the left-over profit. The Bourgeoisie exploits the working class for their own profit. The Proletariat is the working class, individuals that sells their labor. The Proletariat becomes the instruments of labor.

Marx believes that the bourgeoisie

Karl Marx came up later with a theory of a classless society to help the working class fight back. Marx came up with many radical ideas to change the way society was proceeding socially which, caused him to be banished from his native land in Germany and then from France, eventually he ended up in England. (Compton's Encyclopedia, 121) Karl Marx believed that social conflict was needed for society to function. He showed people not to be scared of conflict but rather to except it as a way of life. Karl Marx believes that people have a "class consciousness" which means that people are aware of differences between one another and that it causes a separation between groups of people. People mostly look at material objects for a sense of class status. If you are wealthy in life then you have many material objects and if you are poor then you have very little. People need to be educated in order to move up in society, which is why the working class people rarely have a chance to be very successful. Karl Marx realized that the working class deserved more then they were receiving and he tried to help the situation. Marx wanted the wealthy people and the poor to become more economically equal in status. Karl Marx also discusses the economic issues that the working class faces with change. With capitalism growing there is a greater need for production in the factories. More products need to be produced and at

Karl Marx, also a philosopher was popularly known for his theories that best explained society, its social structure, as well as the social relationships. Karl Marx placed so much emphasis on the economic structure and how it influenced the rest of the social structure from a materialistic point of view. Human societies progress through a dialectic of class struggle, this means that the three aspects that make up the dialectic come into play, which are the thesis, antithesis and the synthesis (Avineri, 1980: 66-69). As a result of these, Marx suggests that in order for change to come about, a class struggle has to first take place. That is, the struggle between the proletariat and the capitalist class, the class that controls

Theoretical foundations of both Marx and Durkheim can be readily applied to social inequality in the context of present day Canada. Durkheim’s theory is founded in analyzing how societies function by focusing on the ideas of the division of labour, merit and functionalism. Marx, on the other hand, views society as divided into social classes of the bourgeoisie and proletariats, while stressing the importance of the role of capital plays in society in relation to inequality. Both Marx and Durkheim’s theories of modern society can be used to critically discuss social inequality in Canada. However, this paper will demonstrate the strength of Marx’s theory when compared to that of Durkheim in terms of their applications to Canadian social inequality. Marx’s theory is stronger in application due to Marx’s view of society accounting for conflicts and frictions between classes, while Durkheim’s view is problematic in application to Canadian social inequality as it ignores inequalities such as gender and class, which produce conflicts that disrupt Durkheim’s idea of a social equilibrium in society.

According to Haralambos et al (2004), Marx’s theory began with the view that it was crucial for humans to produce food and materials in order to survive, and to do so it was necessary to enter into relationships with other people. Fulcher et al (2007) suggested that Marx saw societies as social systems that were divided up into two specific parts, these were suggested by Marx to be the base and the superstructure. The base provided the mode of production and the superstructure provided stability through certain social institutions such as the legal and political systems. Marx also argued that the material conditions created contributed to the shape of society, he referred to such conditions as ideologies. According to O’Donnell (1992) Marx suggested that such societies could have only ensured material survival through the exploitation of the propertyless and by using sophisticated means of organised production. Therefore people first must be able to eat and maintain adequate clothing and shelter before they engaged in influential sociological activities such as politics and literature. Individuals were not able to access essential elements such as shelter unless they were able to engage in paid employment through a particular mode of