Mary Kae Schhilling Analysis

Using all the sources provided and your own research analyse the impact of the convict experience on the life of Mary Reibey (800-1000 words).

Mary Riebey, (originally born under the name Molly Haydock), was born in Bury, Lancashire, England on the 12th of May 1777. Today Mary is one of the most recognisable convict faces of all those who were sent to Australia. Her portrait being seen by thousands of people everyday on the face of the $20 note. Two years after her birth in 1779 Mary was orphaned by her parents Jane and James Haydock, and raised by her grandmother. In 1790, at the age of 13 after Mary had learnt to read and write her grandmother sent her into service to become a house servant. One year later in 1791 Mary ran away from her employer dressed as a boy and going under the name of James Burrow. On the 21st of July she was arrested in the name of ‘James Burrow’ and convicted

CLS- She uses the method of Surrealism to construct this cup with fur to convey a strange quality of everyday items and incorporate them into a primitive attribute.

Mary Read was an english female pirate. She and Anne Bonny are two of the most famed female pirates of all time. Mary Read was born in England in the late 17th century. Her birth was around 1691. Mary’s father died before she was born, and her older brother died soon after that.

I’m Kallie Sweere one of the 8th grade students from Detroit Lakes Middle School. On December 21st DLMS 8th graders got together with other social classes. We got in groups of three, my group was Abby Brininger, Porsha Hermanson and myself. Thanks to the Detroit Lakes Rotary Clubs we gave $25 to people in need. How this works is we loan $25 to someone who needs it and they will pay us back.

I am Mary warren and Mary Warren, confessed Salem witch, born may 25,1675 in Water-town, Middle-sex, Massachusetts I married Joseph Pierce December 30, 1698 in Water-town, Middle-sex, Massachusetts.In Salem I am the oldest of the group of girls who are led by Abigail Williams. I am an indentured servant of john and Elizabeth proctor.Mary goes through great lengths to avoid punishment and persecution.Mary warren is weak and feeble and scared and she is the most frightened by this situation.Mary Warren died September 10, 1732 in Water-town, Middle-sex, Massachusetts.

Together with the reverend Julian Tenison Woods, they founded the sisters of saint Joseph of the sacred heart, a group of religious sisters with the spirit of Mary MacKillop that built and established a a number of schools and welfare institutions throughout Australia. Mary MacKillop & Father woods built the first ever free catholic school in south Australia and from there, the sisters, in small groups expanded through rural Australia setting up schools for poor and uneducated children.

American diaries in the early years of the country really show how people felt and acted during these times. They displayed unfiltered attitudes, concerns and prejudices that they felt at the time. Both Robert Robe and Mary Stuart Bailey showed what life was like for them during their lives and trips moving west. In their journals, they described their journeys, the way the felt about the trip and their daily routines.

Have you ever wondered how history repeats itself? Have you wondered the different ways your own country, America, has sabotaged their own people? Back in the 1800’s, Blacks weren't treated like whites were. Especially black woman because they were expected to not have jobs and be housewives. They were thought less of because of their race and some by their gender. Much like how about 100 years later, during WWⅡ, The whites Incarcerated Japanese and some Italian/German Immigrants because they were the same race as the enemy. In this essay, Japanese Americans and Mary Ann Shadd Cary will be compared and contrasted through history.

One way I carefully studied this piece was I saw it as the wife saying that even if she is floating, her husband does not pay attention to her and just wants things that he wants before herself. In the story, she said, "... and I floated up, I held my knees in my arms and floated across as if I was sitting on a rug." In her mind, she could do anything imaginable, like floating, and her husband would still not admit/recognize/respond to what she had been doing. Sooner or later she'll want to fly off, just like me, only outside..." I believe what she is saying by this was that she had liked and respected that baby that even though it was raw from the cold, had to change her diaper and even the baby's little under shirt, and had pale baby skin but can float wherever it wanted. Possibly the wife thought of it as being her fault and that is why she does not want to believe that her baby has died.

Belonging to a certain group is a natural experience in the lives of individuals. Groups are categorizable by a variety of options but often expel a trait that epitomizes each individual within the group such as rank, societal merit, or simply just appearance. Behaviorism gratifies purpose within cohort mentality among those in an association due to the psychological commonalities that bring these groups together. When it comes to an individual's development within a certain group, joint mentality helps create a safe environment but often times supports ideologies of self empowerment. Anthropologist Karen Ho composes the analysis of students whom graduate Ivy League universities and enter into financial professions, in her essay “Biographies

Finally, the depiction of figure is perhaps the most interesting and intellectually challenging element in this piece. The figure, while emotionally withdrawn from the viewer, is physically imposing. She is looking down and away from the viewer, as if the isn’t aware that she is being watched. Her mask-like facial features also do little in the way of conveying emotion. Her body, however, is quite different. The dark thick lines shaping her muscles and limbs, the detail in the curls of her hair, the placement of her fingers, and her exposed breast all demand the attention of the viewers’ eye. The bold lines that define her legs, waist, and hip, make her seem intrusively part of our space. The awkward placement of her

The author Francine Schwadel states that consumers in poorer neighborhoods are set up to purchase goods at a higher price not necessarily having better quality. As the article states the price difference paid by the rich and poor appears to have widen at the same time the income gap is growing, furthermore although the rich could afford to buy everyday essentials the poor continue to purchase the same goods at as high as 8.8% more or $350.00 more a year for a family of four-than did shoppers of middle class area. In the authors opinion consumers in poorer neighborhoods are set up to purchase goods that they can’t afford at higher prices in some cases they use their food stamps to cover fees that they can’t afford in return they are charged a higher fee. It is apparent that inequality does exist amongst poorer consumers according to the authors findings.

You aren’t big enough. You aren’t fast enough. You don’t have what it takes.

Mary Ward was born on January 23, 1585 in North Yorkshire, England to a catholic family. Four years after she was born, in 1589 her family home was burned down in an anti-Catholic attack but she and her sisters were saved by her father. She entered the religious life at the age of 15 by entering the Poor Clare Convent in Saint- Omer in France after feeling a call to a religious life. After a few years, when Mary Ward turned 24 she gathered companions and formed a religious community. However, Church authorities were opposed to the idea because before Mary Ward had gathered women to be active outside of enclosed walls, women would only work in cloistered communities if they wanted to pursue a religious life. Mary was also imprisoned by the English