Mary Magdalene (Mark 15: 1-3)

When the Sabbath was over, Mary the mother of James, Mary Magdalene went to the tomb where Jesus had been buried. A large stone closed off the entrance and when they arrived the stone had been moved. An angel appeared to them and told them not to be alarmed for Jesus had risen. But, they were alarmed and when the angel told them to go tell the disciples and Peter that Jesus had risen they were afraid, ran away, and didn’t tell anyone.

Mary did not mean to kill her husband. She just wanted him to stay forever and be her

The way in which both Matthew and Luke treat Mary in their birth narratives affects our understanding of the historicity of these accounts. It could be argued that both of the birth narratives present the male ideology of that time. This is clear when in Luke, Mary is first introduced as “a virgin betrothed to a man whose name was Joseph, of the house of David” This description reveals the two most important features of a woman of her time: her virginity and, the man who she belonged to. This male ideology is also presented through Matthew’s writing as he also associates the female population with the aspect of birth and nurture. However, despite both of

Then the angels told them to not be afraid, that he knew the purpose of their coming was to seek the crucified Jesus and asked, “Why seek ye the living among the dead?” The angels reminded them that Jesus told them when He was in Galilee that He must be delivered to sinful men, be crucified, and would rise again on the third day. Then the two angels told the women to not be afraid, that he knew the purpose of why they were at the grave, that the Lord is no longer there, but they could come and see where He laid. The women went into the tomb, saw a man sitting on the right in a long white garment. These frightened ladies were told not to be afraid, to go speedily, tell His disciples that Jesus is risen from the dead and goes before them into Galilee, and would see Him there (Matthew 28:5-7; Luke

The first time Mary Magdalene appears in the Bible is chapter 27 in the Book of Matthew, when it is mentioned that she was among those that followed and provided for Jesus during His crucifixion. In this same chapter it was mentioned she stayed at His tomb after it was sealed:

stands between them and Elizabeth’s body. When they all finally get into the tomb, they see

They search, perplexed: is this the right place, are we sure about our landmarks, what could have happened to the body, do we know how to find Joseph, and so on. Perplexed. All the Gospels record confusion, bewilderment, and bafflement at the discovery that the grave is

It was the first day of new week, women found out the tomb was empty, but they didn't expect to find resurrection. All they wanted was to find Jesus' dead body. However, he was raised, and he is the Lord of life, he cannot be caught in death. Mary was full of sadness. She still couldn't recognize the angel and the risen Lord. Her eye were full of tears, but she recognized the voice of the Lord, the shepherd. She saw him when he called her name. Thomas was still in doubt, but blessed are the one who believe without seeing.

Mary hurried to a town in the hill country of Judea and she enters into the home of Zechariah greeted Elizabeth. When she heard Mary’s greeting, the baby leaped in her womb and Elizabeth was filled with the Holy Spirit. Then, Mary sings a song that praises God and stays with Elizabeth for another three months and returns home.

Luke’s introduction of the Gospel started with an angel visiting a priest named Zechariah and informing him that his old barren wife will give birth to a son named John. Around the same time the angel Gabriel visited the virgin Mary in Nazareth and told her that

Mary Magdalene, a.k.a. Mary of Magdala, was born in Magdala Nunayya by the Sea of Galilee in modern day Israel. Mary was recorded as one of the witnesses to Jesus’s crucifixion and according to the Gospel of John, she was the first to witness the empty tomb and the rising of Christ.

“She was screaming as she was brutally beaten with stones.” said one of the little kids who helped stone her.

Mark 16: 1-8 reaches its climax in verse 7. Verse 7 contains the message of the angel to the three women to respond to faith and proclaim the resurrection of Christ given by witnessing the divine act by which the stone was rolled away (Dufour, 1974). The angel of God or the young man clothed in a white robe (v. 5) gives a commission to the three women to go and tell the disciples that Jesus Christ will go before them to Galilee. Although Peter is singled out, pointing to his denials of Christ in Mark 14: 68-71, it is important to note that the Easter message was first proclaimed to the three faithful and devoted women of the Christian entourage as pointed out in The Jerome Biblical Commentary (1968). These three faithful women are called to become the first witnesses of the resurrection of Christ and to share the good news with the apostles. Healy (2008) referred to the three women as “the apostles to the apostles” alluding to their commission.

“Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. He was transfigured before them; and His face shone like the sun, and His garments became as white as light. Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, Lord, it is good for us to be here; if you wish, I will make three tabernacles here, one for you, and one for Moses, and one for Elijah. While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, this is My Beloved Son, with whom I am well-pleased; listen to Him! When the disciples heard this, they fell face down to the ground and were terrified. Jesus came to them and touched them and said, get up, and do not be afraid. Lifting up their eyes, they saw no one except Jesus Himself alone. As they were coming down from the mountain, Jesus commanded them, saying, tell the vision to no one until the Son of Man has

Upon arriving at the tomb, the stone placed in front of the tomb becomes an issue.