Mary Rowlandson Leaving Far My Own Country Analysis

On December 11, 2008 the remains of Caylee Anthony were discovered by a utility worker at approximately 9:32 a.m. eastern time. The utility worker picked up the plastic bag and a small skull rolled out. She was discovered in a wooded area that was less than a half-mile from her grandparents’ home. The bones were wrapped in a plastic bag and bound with duct tape (Evans, 2008).

The American Presidents have a distinct aura that surrounds them and covers their true identity with a faulty exterior, only portraying stoic, standup men. Elizabeth Keckley in her memoir Behind the Scenes gives us an inside look at President Lincoln and his wife Mary Todd Lincoln, as well as a look into her own life. Elizabeth Keckley was a black slave who bought her freedom, and worked for rich families as a seamstress, including working in the White House for Marry Todd Lincoln. She became close friends with Mrs. Lincoln and one of her only confidantes in the time after President Lincoln was

Narratives about captivity have often intrigued readers in Western culture. Mary Rowlandson and Olaudah Equiano’s stories helped pave the way for stereotypes within both European and white culture; teaching Europeans to see Native Americans as cruel and allowing whites to see the evil in the American slave market. In both “A Narrative of the Captivity” and “The Interesting Narrative of the Life of Olaudah Equiano,” Mary Rowlandson and Olaudah Equiano share their individual stories of being kidnapped and enslaved. Though the two narrators share similarities in their personal accounts of being held captive, either individual’s reaction sheds light on the true purpose of both Rowlandson and Equiano’s writing.

In, A Severe and Proud Dame She Was, Mary Rowlandson recounts the treatment she received as prisoner of war from Natives in the Wampanoags and Nipmuck tribes written in her perspective. In 1675, Mary Rowlandson found herself and children held captive in the hands of Massachusetts Native Americans. Mary writes with a bias that seems to paint the Native Americans as a species different than her own, but her tone suggests she tried her best to understand their tribe. The purpose of this article appears to be written with the intent of persuading the masses on account of personal experience; that is the interaction among Natives and their customs to be seen in a light of hypocritical behavior. Through the lens of the captured author, she details the experience of her captivity with merciful gestures on the Native’s behalf, despite them keeping her for ransom. Rowlandson suggests traditional Native warfare surrounds a central recurring theme of manipulating mind-games; psychological warfare.

In “’Streams of Scripture Comfort’ Mary Rowland’s Typological Use of the Bible,” David Downing makes the argument, “she presents what occurred during her captivity in the language if spiritual autobiography and gives evidence of God’s sovereignty and grace, and of her own place among the elect. She also views her captivity broadly, as a type of Puritan experience in the New World, and as an emblem of the soul victimized by Satan” (252). Downing’s fist argument discusses how Rowlandson is writing a spiritual autobiography, which is when some writes their journey to find divine peace. The other argument Downing makes is how Rowlandson is using her experience as a learning tool for other Puritans.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson reveals that the ghastly depiction of the Indian religion (or what Rowlandson perceives as a lack of religion) in the narrative is directly related to the ideologies of her Puritan upbringing. Furthermore, Rowlandson's experiences in captivity and encounter with the new, or "Other" religion of the Indians cause her rethink, and question her past; her experiences do not however cause her to redirect her life or change her ideals in any way.

Mary Rowlandson’s memoir The Sovereignty and Goodness of God was indeed a compelling, thorough and praise worthy piece of literature. Rowlandson, not only recollected a chapter of her life, she delivered a solid visual of the circumstances during Metacom’s War. Rowlandson being a minister’s wife, a Puritan and pious women, gives us her journey with the Indians. Without any hesitation she narrates the journey she experienced and in the following essay, I will be discussing portions of her journey, and the significance of religion in her life.

The Pressure to Assimilate in Mary Rowlandson’s A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson

To him, contrary to Mary’s belief, his “old self” is not separated from “his current self”, rather, he is aware of the fact that his history/past is a part of his realities. He regrets that Mary “is trying to separate [him] from [his] history.” (p.84) and identifies and rejects it as an American attitude: “it is so American. The belief that people can be remade from scratch in the promise land, leaving the old self behind.” (p. 84).

Throughout the semester we have discussed a few captivity narratives such as: John Smith, Mary Rowlandson, and Cotton Mather. From a personal standpoint, Mary Rowlandson’s captivity narrative was one of the best selections we have read in class thus far. It is a prominent source of biblical encouragement to those of the Puritan religion and some other religions that put God above all human and nature. Throughout the short story, a Narrative of the Captivity and Restoration of Mary Rowlandson, it describes the eleven weeks, approximately around eighty two days, were Rowlandson was held captive. Rowlandson demonstrates how strong her faith is throughout the entire time she was gone away from her family, losing her daughter Sarah and the problems she and the other captives had to face during that amount of time. She keeps her faith through the Lord and he delivers her prays in the end, because she stayed faithful to him.

Mary Rowlandson was born in a Puritan society. Her way of was that of an orthodox Puritan which was to be very religious and see all situations are made possible by God. She begins her writing by retelling a brutal description of the attack on Lancaster by the Natives. Rowlandson spends enough time interacting with the Natives to realize these people live normal, secular lives. She had the opportunity work for a profit which was not accepted when she lived as devout Puritan women in Puritan colony. Mary Rowlandson knows that she must expose the good nature of the Natives and she must rationalize her “boldness” through quoting the Bible.

Marilyn Dumont, a successful Metis poet, is widely recognized for her powerful yet subtle approach to enlightening the history of shadowed civilization, nearly brought to the brink of extinction by ethnocentrism and injustice. Being raised in a town surrounded by reserves, with a father who speaks fluent Cree, allowed me to form an appreciation for the perseverant culture, many fail to recognize. In “The land she came from,” Dumont utilizes main character Betsy Brass, known as “shiny black bird woman” to represent the fearlessness, and determinant Indigenous peoples had been dealing with such mass tragedy. Concrete walls made of starvation, and injustice placed by European settlers “when it all went wrong,” forced Indigenous people to surrender everything they had, as a reminder that, the only power Indigenous people held at the time, was that of their mind (Dumont 43). Author Marilyn Dumont employs the use of literary

As Mary’s story unravels, she continues to suffer long hours of work, starvation, and separation from her family. She reads her holy bible and is constantly reminding herself that God is with her and will see her through these trials. Her spirits are lifted her master agrees to sell Mary to her husband, and her mistress begins the journey with her, but before long the mistress decides not to go any further and they turn back. Not long after, she starts to loose hope that she will ever be reunited with her family. She becomes discouraged, and her spirit

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" Why did she go? For what reason, do you think, is she doing on this pilgrimage to Canterbury? The Wife went on pilgrimages and to festivals when her husband was away, because she wanted to have fun and to be noticed by other cocky young men. In this way she will be able to find her next good "fortune." In other words she will be