Mary Rowlandson

She experiences a few turbulent weeks -- which will be used in order to verify her traditional views toward food -- before she becomes accustomed to its taste. This period of time is pivotal in establishing that Rowlandson and her Puritan brethren had a highly religious connection to food, both as they prepared it and eventually as they consumed it. In "the first week of being among [the natives], [she] hardly ate anything" (Rowlandson 79). This would certainly be expected -- the trauma of being kidnapped coupled with the huge difference in the taste of foods would surely dim the intensity of her appetite. Carole M. Counihan, as she examines the relationship between women and food, identifies food refusal as "a meaningful statement in all cultures and signifies the denial of relationship" (Counihan 101). She further argues that women "are identified with food [and] a dualistic and absolutist Judeo-Christian ideology that limits female autonomy and potential" (Counihan 110). Thus, it becomes important to examine how Rowlandson's relationship with food and her religious ideology may limit her power within the confines of a traditional Puritan meal. However, as she experiences the food of her captors, her refusal of their food signifies an attempt to distance herself from the Native American culture and perhaps to distance herself from the freedom allowed her in consuming their food without the

Both Native Americans and Puritans have similar values and beliefs like family, religion, and balance in life. For example, in the myth “The World on the Turtles Back” (25) “In the Sky-World there was a man who had a wife, and the wife was expecting a child” This is a Native American myth, and it is describing how there was a god who had his wife pregnant and that’s how it relates to the world being made. However in a poem called “Upon the Burning of Our House” It states “I, starting up, the light did the light did spy, And to my God my heart did cry

Religion played a very important role in both Native American and Puritan society, though their idea’s differed greatly. The puritans were very religious people, and it mattered more of what God thought of them more than anything and what everyone else thought didn’t matter as much. While the Puritans were the very religious ones, the Native Americans cared more about viewing people for who they were as people than their religious beliefs. Although the Native Americans had their own religious beliefs, the Puritans also thought that the Native Americans needed to “prove themselves worthy”, of their religious beliefs. The Puritans did not believe that the Native Americans had any kind of regulation on their own lives. It was very

When the first colonists landed in the territories of the new world, they encountered a people and a culture that no European before them had ever seen. As the first of the settlers attempted to survive in a truly foreign part of the world, their written accounts would soon become popular with those curious of this “new” world, and those who already lived and survived in this seemingly inhospitable environment, Native American Indian. Through these personal accounts, the Native Indian soon became cemented in the American narrative, playing an important role in much of the literature of the era. As one would expect though, the representation of the Native Americans and their relationship with European Americans varies in the written works of the people of the time, with the defining difference in these works being the motives behind the writing. These differences and similarities can be seen in two similar works from two rather different authors, John Smith, and Mary Rowlandson.

Puritan beliefs reflected in Mary Rowlandson’s “A Narrative of the Captivity, Suffering and Restoration of Mary Rowlandson”. The beliefs are depicted in her eleven weeks of captivity after being captured by the Wampanoag tribesmen.

Concurrently, as the Puritans intended on maintaining their way of life within the New World, a key goal of theirs was to avoid bringing great harm to the natives they would encounter. The English had witnessed the abuse of natives during the Spanish conquests and the harsh religious demands placed among non-Catholics in the Spanish Inquisition. The torture and destruction of the native of life had been incredibly embarrassing upon the Spanish people, and in all obviousness, phenomenally painful and paralyzing to the natives themselves. These “Spanish Cruelties” were not only in great opposition to the Puritan beliefs, but as one knows, the last thing the Puritans wished to do would be to embarrass the great mother country of England.

“A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson is a short history about her personal experience in captivity among the Wampanoag Indian tribe. On the one hand, Mary Rowlandson endures many hardships and derogatory encounters. However, she manages to show her superior status to everyone around her. She clearly shows how her time spent under captivity frequently correlates with the lessons taught in the Bible. Even though, the colonists possibly murdered their chief, overtook their land, and tried to starve the Native Americans by burning down their corn, which was their main source of food, she displays them as demonizing savages carrying out the devil's plan. There are many struggles shown

This article was created to inform its readers about the ideological conflict between the Puritans and Quakers. Pestana defends her assertion that, “The reaction of the Puritan

The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.

Rowlandson's interaction with the "Other" and her Puritan principles reveal a larger importance to the narrator. Rowlandson feels that her captivity is directly related to God's will, and therefore believes that God is punishing her for sins she committed in her past. As a result she is determined to repent her sins to God, and devotes much of her time reading the bible, reciting scripture, and while she learns to adapt to her difficult situation, she is careful to maintain her ideals and integrity throughout the time she is detained. For example on the first Sabbath during Rowlandson's confinement she remarks, "I remembered how careless I had been of Gods holy time: how many Sabbaths I had lost and mispent, and how evilly I had walked in Gods sight; which lay so close upon my Spirit, that it was easie for me to see how righteous it was with God to cut off the threed of my life, and cast me out if his presence for ever" (16). It is clear from this statement that the narrator attaches her encounter with the Indians, or the "Other" as a reprimand from

The Puritans played a large role in early American history and society. Most Puritans escaped the tyrannical rule in England to gain religious freedom in America, which helped create an early American society. Not only did the Puritans help form the early American society and religion, they also contributed to the earliest stories and narratives to help create a rich literary history for America. Puritan literature has helped many scholars and readers learn about early American history. One of the most famous American narratives is from Mary Rowlandson, who was the wife of a Puritan Minister. Mary Rowlandson’s captivity narrative is about her story of how she was captured and treated by Native American captors. Throughout the

Mary Rowlandson believed the Native Americans were savage, blood-thirsty creatures that were either going to kill or be killed. In her story, she supports her claim by using vivid imagery of a major event that took place during her lifetime. A very interesting quote from Rowlandson’s literature is “It is a solemn sight to see so many Christians lying in their blood, some here, and some there, like a company of sheep torn by wolves, all of them stripped naked by a company of hell-hounds, roaring, singing, ranting, and insulting, as if they would have torn our very hearts out” (Rowlandson). This quote uses an incredible amount of imagery and allows the reader to see just how Rowlandson feels about the natives.

According to the Puritans, women were only to attend to household duties and not to appear in the public sphere. Rowlandson does more than she was able to do in her old habitat; she began to work for profit and used her special skills. “During my abode in this place Phillip spoke to me to make a shirt for his boy, which I did, for which he gave me a schilling. I offered the money to my master, but he bade me keep it, and with it I bought a piece of horse-flesh. Afterwards he asked me to make him a cap for his boy, for which he invited me to dinner.” (71). Rowlandson vindicated her work by her obvious need to stay fully nourished and healthy. She accepted numerous dinner invitations and gifts of beans, meat and cake. Conversely, some of the “bad” Natives had lied to her when she asked of her son’s welfare; they said he was roasted and cut into pieces and he made good meat. Then she had thought they knew nothing more than to lie. “Yet

The life one treasures and takes for granted today can be so easily erased in the blink of an eye and gone tomorrow. Therefore, not only is it important to cherish how one lives for today and now, but it’s also important to how one can overcome the misfortunes and hardships they may suffer; tragedy can make a person or break a person. Mary Rowlandson’s experience during her eleven weeks of captivity as documented in “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” is a perfect answer to the above argument. The eleven weeks she experienced as a prisoner of her Indian captors proves to be a pivotal occasion in her life, which changes her feelings, lifestyle, and attitude as well towards her abductors. By the end of her horrifying experience, she rises more profoundly grounded in every way: mentally, physically, and spiritually with a new outlook on life, closer to God, and a newfound opinion of the Indians.

Throughout Mary Rowlandson's account of being captured by Native Americans, she mentions her family frequently; however, she hardly mentions them by name or talks about what they were like. This immediately creates a feeling of distance in the reader's mind, because it could suggest many things about what her family was like before they got separated. She also shows us what looks to be a great deal of distance between her and her youngest daughter Sarah who died in her arms. When Rowlandson first mentions her youngest daughter she calls her a "poor wounded babe" (130) which suggests that there is a distance between the two. However, this may not be the way that the events actually happened because she wrote the narrative six years after she was reunited with her family. This opens up the idea that this may also have been a way for her to cope with losing a child in her arms. It could also show that she may have not been the only person to write the narrative. These two ideas work together because if Rowlandson does not have to write all of the painful parts, she would not have had to relive the guilt or sorrow. Mary Rowlandson makes the reader think she is distant from her family because she uses it as a way to cope with the pain of being separated from them, and to show the Puritans that being close to god will help you with any pain.