Mary Warren Guilt

Mary Surratt should have been executed . She should have been executed because she lied about knowing people .

These trials ceased when governor’s wife was questioned for possibly being involved in witchcraft. Following the false accusations involving the governor’s wife, many of the falsely accused witches were released from jail, although, sadly, many had already been

Under stress, people can easily forget parts of the Lord’s Prayer or the Commandments, yet this is used as a test to determine whether or not someone is a witch. These often unsound methods of justice, which are standard in Puritan society, leads to the accusation and hanging of many people that are actually innocent.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

Accused witches were forced to admit to various practices believed to be witchcraft. Details from the French Court of Rieux and the insanity that ensued are jaw dropping by today’s standards. Suzanne Gaudry’s judgement confession was no different, being forced and tortured into confessions including having given herself to the devil, renouncement of God, lent and Baptism. Moreover, Gaudry was also forced to confess that she had cohabited with the devil as well received the devil’s mark on her shoulder and being at dances. Of note however, the judgement confession seems to acknowledge Gaudry having technically only confessed to having had killed by poison, Philip Coine’s horse. Nevertheless, Gaudry’s confession was made

A court case is an event of great importance, and most trails ultimately end with the person or concept on trail being condemned to be guilty, or being declared innocent of the charge.Some trails take session upon session to find the truth of whether one is guilty and innocent. The longer the trail, the harder it often gets to tell between right and wrong. However, the guilt of some is painfully obvious. The deceptive girl, Abigail Williams, in Arthur Miller’s play the Crucible, shows her guilt by trying to sway John Proctor’s feelings for her, threatening her friends, and accusing so many people of witchcraft.

Mary Surratt, a women who assisted in killing Abraham Lincoln , is guilty of conspiracy because she knew what the plans where to assassinate the 16th president of the United States. She gave John Wilkes Booth, the killer of the president, and their follow colleagues a places to sleep and live, the boarding place she provided is also the place they came up with the plans to murder the president. One of the people who were around during this was John M. Lloyd, he was an assistant to Mrs.Surratt . As he describes Mrs. Surratt in his testimony, he had do several things that had to be done to make sure that their plan carried thru, Like getting an buggy to pick up Booth to go to the theater. Also Mrs.Surratt and Booth often held private meetings

Mary Warren’s behavior foreshadow about her testimony in court by giving Elizabeth a doll she made, “a popper,” which later leads to her arrest. They found a needle inside the doll, in the same spot Abigail was stabbed in. She seems to be manipulated by Abigail, due to the fact that she feared to have to testify against her in court. “She’ll kill me for sayin’ that! Abby’ll charge lechery on you, Mr. Proctor!” Mary kept saying over and over again that she cannot, which also indicates that she knows that Abigail will do something terrible to her.

Ann Putnam, Mercy Lewis, who is her servant, and Mary Wilcott, who was Ann’s best friend, were the first to accuse people. Mercy, Ann, and Mary Wilcott would listen to Tituba, an Indian servant, and her tales of voodoo and supernatural events in her native Barbados. They reported seeing a ghost by a coffin and started having strange symptoms, such as pain, would speak gibberish, became contorted into strange positions, and crawl under tables and chairs. Abigail Williams and Ann Putman became the most active and youngest of the accusers. “The accused witches were brought before the magistrates Jonathan Corwin and John Hathorne and questioned, even as their accusers appeared in the courtroom in a grand display of spasms, contortions, and screaming and writhing” (history.com). Ann claimed to be afflicted by sixty two people. In 1706, Ann Putnam offered a public apology for her participation in the witch trials at Salem. She stood in church while her apology was read: “I desire to be humbled before God. It was a great delusion of Satan that deceived me in that sad time. I did not do it out of anger, malice, or ill will” (history.com). Putman was the only one of the afflicted girls to make an apology. Mysterously, she never married and devoted her life to raising her

After Mary Warren tried to reveal Abigail’s lies, Abigail still manages to convince the court that Mary is the one guilty of witchcraft. To save her own life, Mary declares to Judge Danforth, “It were only sport in the beginning, sir, but then the whole world cried spirits, spirits, and I -- I promise, you, Mr. Danforth, I only thought I saw them but I did not” (Miller 110). Mary didn’t actually see spirits; she has been told she did, which resulted in her belief. Society can affect someone’s mental processes, as observed in Mary. Mary needed to confess to witchcraft in order to save her life. Her confession was done in front of a crowd, which had required a great deal of fortitude, considering it was a false accusation. Mary Warren’s true courage made her rise above the other citizens in Salem and become a confident

Once she was released from jail, she started to aggressively accusing others of witchcraft. There were numerous cases that she had participated in, Bridget Bishop, Giles Corey, George Jacobs Sr., Mary Toothaker, Alice Parker and many more. Of all of those that she had accused, only eight were hung; one was tortured to death; one died in jail, and the rest were either found not guilty, pardoned or had escaped from jail. When Alice Parker was on trial, Mary had accused her of bewitching her mother and sister, Elizabeth, who was both deaf and

Throughout the history of witchcraft it has been hard to establish if any of these accusations on ‘witches ' were actually true due to lack of records and proof, although it now seems certain that the vast majority of women incited were innocent. In the book "The Bewitching of Anne Gunter" we can see how these allegations can be completely fabricated for personal gain and revenge.

Mary Anne Warren argues in the position that abortion is morally permissible because the fetus is not a person therefore has no rights and not considered immoral to be killed. I shall argue that Warren’s argument in invalid since the claims of argument cannot be proven.

Mary Anne Warren’s argument on the legal status of abortion stands on a concrete understanding and realization of an individual’s personhood. Now Mary Anne Warren’s unyielding argument on the basis of personhood is that, “If we assume that an entity is a person just because it happens to belong to our favored biological classification, we stand convicted of speciesism, close cousin to racism. There are properties that do qualify an entity as a person, but simply being human is not one of them” (124). To first be able to argue why the abortion of a fetus is permissible she needs to give a clear distinction of what can be established a decisive factor of personhood. To distinguish a line between a fetus and a human and if abortion is to be morally permissible there needs to be an understanding of when this cut off between the two officially happens. In an example of the potential personhood and a right to life Mary Ann Warren uses a hypothetical scenario of a space explorer who lands on an unknown plant. While on this plant he encounters a race of aliens. Now since he is on another plant in the presence of these alien beings how should he act towards these beings. He must first determine if they have the capability of morality or if it is acceptable to consume these aliens for food. To determine if these aliens are in fact part of a moral personhood maybe he can notice works of art, forms of tools, and communication. However, even without evidence of these things they could

This explains why many individuals falsely testified against those that were being tortured and maimed so they would not be accused of being witches. “Only a few were able to withstand severe and prolonged torture without admitting to what they thought their interrogators wanted to hear. ”[4] Those who believed that real witches existed, and were an insult to God, trusted that the legal process of punishing would be assisted with divine power which would protect the innocent from accusation or prevent them from giving way under torture and making false confessions of guilt. King James put it in his Daemonologie that, “God will not permit that any innocent persons shalbe slandered with that vile defection: for then the divell would find waies anew, to calumniate the best.