Masculinity in The Wife of Bath's Prologue and Tale Essay

Within the tale that the Wife of Bath creates, Chaucer’s opinions shine through in the dialogue of the women. In a time period where women

Often at times people can feel disconnected from themselves, from the world, or even friends and families; Therefore, causing tension in relationships. Which was displayed in “The Wife of Bath’s Tale” when the knight searches all over the world to find out what women most desire in a man. Also in “One Amazing Thing” there are various stories from different characters that have had trouble with personal stories and how one gender or religious belief can be more dominate than the other.

Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.

In Geoffrey Chaucer’s poem The Canterbury Tales a young Chaucer tells of the people he meets on a pilgrimage to the shrine of Saint Thomas Beckett in Canterbury. One of the most vivacious characters on the pilgrimage is The Wife of Bath. Both the Wife of Bath’s prologue and tale share a common theme of a woman’s control in a relationship with a man. The Wife of Bath and the old hag in her tale share a similar perspective on what women want most in life. In the prologue and tale the reader is exposed to the idea that what women most desire in life is to have control over their husbands and lovers. This tale and its prologue are linked through the way that Dame Alice, the Wife of Bath, fashions the old hag in her tale after herself.

Do men and women fully understand each other or do their generalizations prevent them from really understanding what the other is like? In “The Wife of Bath’s Tale,” Geoffrey Chaucer conveys that it is hard for people to understand the opposite sex. The tendency of being bias towards a specific gender makes it difficult to reach an understanding. The struggle of trying to understand each other is also seen in “News Coverage of a Woman’s Rights Campaign” and “The Men we Carry in Our Minds.”

"The Wife of Bath", in the collection of Chaucer’s Canterbury Tales, illustrates the stereotypical image of a women in medieval times ("The Portrayal of Gender in The Wife of Bath's Prologue and Tale.") The tale characterizes women as lustful and greedy burdens on men. However, to readers today, "The Wife of Bath" represents a strong minded feminist woman who is confident and open about her sexuality. Narrated by a character called Alisoun, "The Wife of Bath" reveals an insight to a woman’s point of view in medieval times. Alisoun begins her long prologue by declaring that she follows the rule of experience; announcing that she’s a self–proclaimed women. Throughout the her tale Alisoun questions and challenges the idea of power and authority in medieval society. Through Alisoun, Chaucer gives women a voice to express their call for equality and their need for power. By using description and characterization, Chaucer gives readers an insight to a society in which women are starting to express their desire to have power ultimately arguing that in order for men to be happy women need to have sovereignty in medieval times.

Often, the most memorable female characters are those who break out of the stereotypical “good wife” mold. When an author uses this technique effectively, the woman often carries the story. In Geoffrey Chaucer's Canterbury Tales, he portrays the Wife of Bath, Alison, as a woman who bucks the tradition of her times with her brashness and desire for control. Chaucer effectively presents a woman's point of view and evokes some sympathy for her.

The Wife of Bath is perhaps the most fully realized character in the Canterbury Tales. Headstrong, boisterous and opinionated, she wages a perpetual struggle against the denigration of women and the taboos against female sexuality. She issues a number of rebuttals against strict religious claims for chastity and monogamy, using Biblical examples including Solomon to show that the Bible does not overtly condemn all expressions of sexuality, even outside of marriage. Those who use religious texts to argue for the submission of women are the most fervent targets of scorn for the Wife of Bath. She claims that the reason for the bias against women in these texts is due to the lack of experience and contact with women of those who write the text. It is this antipathy to intellectual arguments against femininity that causes her to tear the pages from Jankin's book.

Geoffrey Chaucer’s The Canterbury Tales is considered a work of satire towards medieval society by many literary critics. Chaucer uses the Wife of Bath as a prime way to quip a key fourteenth century practice wherein medieval society is patriarchal from noblemen to peasants. Women are one of the most restrained groups. The Wife of Bath narrates a story mocking male superiority and spouts a pro-women narrative. In this tale, the Wife of Bath shows women not submitting to a man’s world. For this period in time, she is a progressive who implies men are not in control of society which does not fit the mold of women at the time. She infers women are running everything from behind the curtain with men merely being used as puppets.

Can men and women ever truly understand each other? Readers see that in “the Wife of Bath’s Tale” that a knight was sent on a year quest to find out what women actually want. In “A Vindication of the Rights of Woman” that she views that women should be treated equal but they are treated only for their beauty not their intelligence. In “The Men we Carry in Our Minds” it shows how different women and men were treated. men only having manual labor jobs and women taking care of children not much in between. (Chaucer pp.77, Sanders pp.131, Wollstonecraft pp. 114).

How are women perceived in Chaucer’s The Canterbury Tales? The Miller’s Tale and The Wife of Bath’s Tale both portray women as having a great deal of sexual desire, which was considered taboo for its time. Alisoun, a character in The Miller’s Tale, and The Wife of Bath are portrayed as being promiscuous, however both of these women find empowerment in demonstrating their sexual agency, which was certainly a taboo perspective for the time in which The Canterbury Tales were written. While the male characters may view these women through a purely sexual lens, Alisoun and The Wife of Bath made the decision to be viewed in this way, and even seem to enjoy being viewed in this way. Moreover, the character of the hag (who later transforms

The Wife of Bath’s Tale features a character that seemed to resemble a feminist. But in Chaucer’s time, feminism was thought to be abnormal and the pilgrims

Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in

In The Canterbury tales, Chaucer uses The Wife of Bath as a representation of what it was like for Women in the Middle Ages to be striped of equality and bow to the otherwise male dominated society. For the representation of women Chaucer uses the Tales of “The Scholar”, “The Second Nun “The Reeve’s”, and “The Franklin” and many others in a very dry, pretentious manner to steer readers into the view of how a women of the Middle Ages should be as a so called “virtuous” wife or woman. The concept of marriage plays a major part in manifesting the idea of the issues of inferiority of women. The perception rendered as women having to be obedient and inferior figure to their husbands or male counter parts. Chaucer

The stories that as a whole make up the body of ancient Greek mythology have treatedthe complex subject of women in various ways. Although women are generally considered to beweak and subordinate to their husbands, there exist some examples of strong, even heroic womenin certain myths. Such “extraordinary” women include Deianeira, Phaedra, Medea, Penelope,and Clytemnestra, among others. This discussion of women will focus on the latter two,comparing and contrasting them and addressing the ways in which the former is often considereda “good” wife and the latter a “bad” wife. The comparison of Penelope and Clytemnestra willultimately show that, in certain ways, the line between “good” and “bad” wife is rather blurryand the distinction between husband-killing monster and devoted, faithful wife is not as clear-cutas one might expect.The major works in which Penelope and Clytemnestra appear are Homer’s Odyssey andAeschylus’ Oresteia, particularly the Agamemnon. One of the first things to notice about theseworks is that they were both written by men, for men. Given the ancient Greek context, this is arather obvious observation, but it deserves to be pointed out because it should be expected thatmen would have a biased view of women. Hesiod’s Theogony and Works and Days describe thecreation of Pandora, the first of “the race of women”, as a gift and punishment from the gods.While she is made to “look like a goddess immortal, / having the lovely, desirable shape of a