Masturbation And Sexual Pleasure During The 19th Century

Brumberg makes the claim that the more physical freedom that women enjoyed, escaping corsets and such, the more control over they would feel pressured to exert on their internal body (98). The most prevalent way then, as well as now, to exert control over the one’s own body was through dieting. Dieting, bras, and standard sized clothing were all contributing to the increased control over the body. Even doctors began to weigh in on the proper way to shape healthy breasts and prevent unattractive sagging (through wearing proper bras). Once again, girls and their bodies were the subjected to more American commercialization. Brumberg points to the craze of body piercings in the 90s as the latest way to control and sexualize the female body. Chapter five explores the changing worth of female virginity in the different values placed upon an intact hymen. From being jointly owned, never talked about, and fiercely protected, to being a female’s own worry, freely talked about, and medically altered, we see the way differing sexual morals shifted the way the hymen was

Urged by women and the “code of chivalry,” which was like the “cult of true womanhood,” men lost sexual access to their wives. Because of this, prostitution flourished. Though men were urged to control themselves, it was understood that desire was “in a man’s nature,” and therefore very hard for him to control.

The early twentieth century was a turning point in American history-especially in regards to the acquisition of women's rights. While the era was considered to be prosperous and later thought to be a happy-go-lucky time, in actuality, it was a time of grave social conflict and human suffering (Parish, 110). Among those who endured much suffering were women. As Margaret Sanger found out, women, especially those who were poor, had no choice regarding pregnancy. The only way not to get pregnant was by not having sex- a choice that was almost always the husband's. This was even more true in the case of lower-class men for whom, 'sex was the poor man's only luxury' (Douglas, 31). As a nurse who assisted in delivering

Douglas, Ann Wood. “”The Fashionable Diseases”: Women 's Complaints and Their Treatment in Nineteenth-Century America.” The Journal of Interdisciplinary History 4, no. 1 (1973): 25-52.

Premarital pregnancy rates were particularly high in rural and frontier areas, continuing throughout the nineteenth century. Courtship became much more popular in the nineteenth century as men and women began to leave their domestic spheres and interact with other members of their community. Southern people courted after church and western people courted after community events, such as holiday or harvest celebrations, and urban working class youth courted on the job as well. The act of courtship facilitated romantic love becoming a norm, as flirting became a norm wherever there was sexual integration. The idea of marrying for romance impacted sexuality, and having recreational sex. Many couples from the nineteenth century wrote in their diaries the intense urge they felt to have sex with their significant other, although not all of them acted on the urge. The idea that sex and reproduction didn’t have to go hand-in-hand was what caused people to actively control their sexuality with various methods of birth control. As these ideas spread throughout the country, different regions, races, and classes had different ways of controlling their sexuality. Fertility rates dropped throughout the country in rural and urban areas, but remained high in frontier communities. However, many southern states didn’t care for controlling sexuality, since there were many farmers making their living off the land. The larger the family was, the more land they could work on at a time,

Beginning in the mid eighteenth century, much of Europe underwent a sustained series of changes in the way goods are produced known as the industrial revolution. During this movement, technological advancements greatly impacted the coal, heavy metals and textile industries as machines replaced hands as the main mechanism of operation. Consequently, a worker’s level of skill soon lost value and factories that demanded individuals performing menial tasks at a fast rate dotted the landscape. Females became more prominent in the workplace, especially because their smaller hands were better suited for textile factories and their smaller bodies allowed for easier movement in coalmines. Middle class males viewed female workers as a threat to morality, family structure and gender roles while the women saw their employment as a necessary means to provide for themselves and their families. This difference can best be explained by a cultural worldview that increasingly emphasized science and inherent differences between the two sexes. Furthermore, the firsthand accounts depicted by the females stand as the most reliable illustrations of work in the nineteenth century because they take into account the needs of the working class.

This source focuses on the rise of changing sexual morals and women being a symbol of sexual activity in the new workplace, on screens (in films). One of the biggest areas of change and controversy was sexual morals. Sex outside of marriage became more common, and contraceptive advice was openly available for the first time. A big gap was developing between the attitudes of young people and their people or traditional women and flappers. The much freer sex of the 1920s horrified many older Americans. They blamed cinema for its blatant use of sex symbols such as Clara Bow.

A wave of sexiness hit America as popular culture even began painting women as less Victorian and more sensual. Magazines even instructed the public on sexual techniques. This sensation came to a head with the introduction of the flapper. As this new picture of females rose in popularity, women were able to be free, sexual, and not confined to rigid and Victorian body ideals. Corsets were no longer expected as women opted for a more boyish image with flatten breasts and minimal curves. This new expectation for women gave them a new attitude toward the female body, empowering them to be who they want to be, not what the men want them to

In the nineteenth century, the industrial revolution caused a sharp differentiation between gender roles. Men and women were thought to have completely different roles. Men were seen as workers while women were seen as home-makers. Men and women were totally opposites each other. Marriage was seen as the only proper locale for sex, and women didn’t have any rights in their marriage lives. Birth controls were absent, and abortion was forbidden since 1800s. Sex within marriage usually meant frequent pregnancy, especially as some areas had laws that a husband had his rights to his wife’s body. The death rate for a woman delivering a child was 1 in 200 in 1870 (Radek-Hall), so having children could be psychologically traumatic for women.

Freedom, opportunities, and information are some features of this modern society. Clearly, humans are now having a very different life compared to the past. Along with this well-developed world, people get more chances to express how they think, do what they want, and love who they love. Especially young people, they become more independent and are capable of living their own lives. However, while society provides people a lot of benefits, it actually makes their lives even more complex at the same time by leaving them pressures and confusions of who they really are. In her essay, “Selections from Hard to Get:Twenty-Something Women and the Paradox of Sexual Freedom,” Leslie Bell mentions that while in this new-in between developmental period American twenty-something women have more freedom and opportunities about their sexual lives than previous generations, they are struggling with the paradoxes of their relationships and desires. Bell suggests that social expectations and culture guidelines, which are conventions of female sexuality and stereotypes of being a good girl, prevent these young women from pursuing their sexual desires and limiting their relationships with men. However, even these women have chosen the way they live and what kind of sexual life they want in order to be bad girls to break those old rules, they ended with losing their identities. In general, female sexuality is impacted more by establishing a

Expectations about appropriate gender role characteristics and sexual behavior have evolved throughout history, especially for women. In the 1700’s and 1800’s, the men’s role included earning an

Alfred C. Kinsey is regarded as the first major figure in the research of human sexuality, more specifically masturbation. Kinsey was groundbreaking in his research on sexuality and made it possible to talk about sex. In the early 2000s, masturbation has become more accepted for both males and females yet there is still a stigma about discussing it openly (Wells, 2006). Societies and Cultures views on masturbation have changed over time and vary depending on who you are, where you are from, and the family you grew up in. Religious views on masturbation are more rigid and unchanging, unless the religion itself changes.

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

Known as the Two Sex theory, devised by historian Thomas Laqueur, female sexuality would be characterized purely by a woman’s reproductive potential, where the concept of an innate maternal instinct would become the new prioritized ideal. The female orgasm was renounced by a new essence of masculine superiority. This notion can be asserted with the Phallocentric inclination of the late 18th century, examined by historian Tim Hitchcock, as period characterized by penetration and precedence of the phallus. This “both encouraged and made possible the denigration of female sexuality and perceived passivity.” Consequently this caused the de-emphasis of female sexual pleasure and desire. However, female sexual identity would reemerge with potency, attributed to social flux, the emerging field of sexology and disposition of the interwar years.

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner