Maternal Family Beliefs

For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims

Growing up as a first generation Pakistani American Muslim not only came with the benefits of being exposed to different cultures, but it also came with a continuing challenge to incorporate the two cultures and my religion into the society we lived in. There was always a need to be more American, more Pakistani, while respecting the boundaries of religion. When we went to school, we weren’t American enough, when visiting Pakistan we were often labeled with the acronym ABCD- American Born Confused Desi. We were neither here, nor there. No matter how hard we tried to assimilate into the two societies, we could feel the absence of understanding and acceptance. This search for an identity not only allowed me to easily interact with people facing similar dilemmas, but it allowed me to embrace culture, religion, and people that were different.

In this article, David Bornstein talks about F.B.I report about the hate crimes against Muslims reached their highest level since 2001. In New York, hate crimes are one of the most violent crimes against Muslims since last decade. The 2016 election highlighted religious problems in United States as well as all over the world. Donald Trump’s solution to terrorism to ban Muslims from entering the country create nationwide protest. In United States, people from different ethnic backgrounds belief or faith at some point suffered or become victim of hate crime. The victims includes Jews, Christians, and Mormons, alongside Muslims. In the past, Bornstein reported on the Chicago-based interfaith youth core programme, which trains people to build relationships and respect

Being a Muslim-American in post 9/11 America has been turbulent. Like most children, I longed to fit in and be accepted, but I also wanted to preserve my native cultural roots. The odds were against me as I struggled to find balance in a place that could barely tolerate me as a child, and would hold deep seated fear of me as an adult. In an attempt to combat this growing reality, I tried looking to the mosques. However, the local mosques were, instead of religious areas, cultural centers, and when the Afghan community in Chicago is non-existent, I remained confused as a Muslim in and out of the mosque.

On December 1, I attended a program called “Stories of Black Muslims in America” sponsored by Damietta Cross Cultural Center. As a white Muslim, I haven’t experienced any racism toward my skin color so it was interesting to see how black Muslims in America have embraced both sides of their identity. “Black” and “Muslim” are terms often not associated with one another. In fact, most Americans have a hard time understanding the concept.

When students think of Islam—if they do at all—they might summon an image of Denzel Washington playing a stern and passionate Malcolm X in Spike Lee's 1992 film, or maybe they imagine Louis Farrakhan on the speaker's platform at the Million Man March in 1995. Some might have encountered Middle Eastern Muslims on the nightly news, mostly as "fundamentalists" and "terrorists." A few have met immigrant Muslims in their neighborhood. Muslim students might be among their classmates. But Muslims are more diverse than popular images allow, and American Muslim history is longer than most might think, extending back to the day that the first slave ship landed on Virginia's coast in 1619. It encorporates two groups—Muslims from other countries who migrated

This was the day in which a boy named Gavin was the first of many to associate my last name and distinct features with the war in the Middle East as he proceeded to accuse me, my family, and my religion for the collapse of the World Trade Center. Gone was the once scorching flicker of pride in my belly as the label “terrorist” dripped off the edge of his lips—smothering the flames and filling my heart with smoke. I was no longer captivated by the beauty woven into the stories of my mother and father’s past, and was instead humiliated to be seen, heard, and known as the foreign child with an identity that did not belong. In place of self-love, I found diffidence, as I concealed my mother tongue and removed my hijab at a time when every other Muslima had the courage to keep hers on. This cowardice mentality that left my soul hidden and my body aching with fear of rejection latched on for nearly five years. It wasn’t until around seven months ago, when I finally discovered the spark that would allow me to fall madly in love with my identity and ignite my inner flame once

Although Middle-East Politics Club numbers fewer than 10, my hope is that our little organization can help my high school community embrace Muslim-Americans in the same way Americans have embraced so many other ethnic and religious groups. Addressing the issue will not be easy. Meetings and discussion groups are taking place to explore the possible reasons why Americans have a deep-seeded hostility towards Muslims. Our ultimate goal is to stem the ever-increasing antagonism towards Muslims through education. As Helen Keller said in her essay Optimism, “The highest result of education is tolerance.”

As a Christian coming from the Islamic dominated Middle East, I not only bring the unique ethnical and socioeconomic background, but also a slew of life experiences. Along with my experiences, my diverse college studies bring a distinctive well-roundedness to an incoming student cohort. Growing up as a Christian in an Islamic culture, I learnt what it means to belong to a persecuted misunderstood minority. This gave me a unique understanding of dealing with the multitude of minorities in our society. It is almost impossible to describe the feelings and the pressures that affect those who are living as minorities in a society. Those feelings can only be understood through first-hand experience. Therefore, I am able to bring this unique experience

Suzy’s inability to find her identity reinforces itself in her ineptitude in keeping a steady job. She provides a list of her previous occupations, none of which lasted more than a matter of months. Intriguingly, the one job that she has stuck with is that of an interpreter. Despite her detachment to either American or Korean culture, she willingly delves into a job where she is forced to see and feel the different aspects of both cultures through language. What appeals to her is the fact that, “Both sides need her desperately, but she in fact, belongs to neither” (15). She finds safety in limbo, without the weights of cultural formalities and responsibilities looming over her. However, she does feel sympathy for the Koreans because she

In 2000, a group of Korean seniors in Fort Lee formed Friends of Grace Seniors to serve and empower the growing community of Korean immigrants, and quickly become an anchor for all generations of Koreans in the area. We provide practical tools and assistance for Korean immigrants to overcome their language and cultural barriers, and to preserve and promote Korean cultural heritage and social identity through self-empowerment and a spirit of participation

Family life Education is to help families become a stronger unit through the proper education. There are so many different thoughts and beliefs pertaining to the family life education program. There have been good and bad beliefs, but the majority have been trying to improve the family and the education system that has been taught.

South Korea is a place one would be proud to call their home. The welcoming nature one feels upon moving to Korea is a warmth that this essay has tried to portray. This author could go on and on about why South Korea is so fabulous but that can only go so far. So, in conclusion, one should visit South Korea for themselves. They will not regret it! Though South Korea may be a small country, the style of cuisine, community culture, and generosity are just a few uniquenesses that outshine its stature.

Credibility Material: Though I’m not Korean and I can tell why Kpop has attracted me and brought me to the larger world. I can tell you my exploration into the different music and culture

My return to Korea in the summer of 2001 was nothing short of a culture shock. I was in a country I thought I had learned by heart. It was the country I always rooted my identity and pride from. I wasn’t ready for the shock. I