Matthew- Christ The King. We Begin Our Survey Of The Biblical

The Gospel of Mark is a narrative of the life of Jesus Christ, leading up to his death. The Gospel of Mark starts off with the baptism of Jesus by John the Baptist. In the first couple of chapters, Mark

Matthew opens his argument by describing Jesus: born of a virgin in Bethlehem, in the line of David, worshipped by Gentile Magi, brought out of Egypt, and raised in Nazareth.1 Matthew employs this list of prophecies from Mosaic Law and describes how Jesus fulfilled them all, simultaneously, as Blomberg’s notes in his portrait of Jesus, Matthew describes Jesus as “Son of David, King, and Royal Messiah,” and “Son of God.”2 Moreover, Matthew’s examples of the use of these titles throughout Matthew bear witness to Jesus’ divinity, as well as, how God could be understood through Jesus.3 Matthew proves not only Jesus’ Messiahship but His title of the Son of God.

In this paper, there will be research on the Gospel of Matthew from Daniel Harrington’s commentary “The Gospel of Matthew”, This paper will explain the teachings of the “6 Antithesis” in chapter 5 verses 21-48, and the main point on “Jesus came not to abolish but to “fulfill” the Law and Prophets (Harrington 90).” This paper will also have Daniel Harrington interpretations of the writing of the gospel of Matthew. I believe that Jesus had a reason for his teachings and how he went forward to preach them to the congregation.

Mark begins and ends his gospel with schism. The division of the heavens when Jesus is baptized by John (Mark 1:10) and the final one, the tearing of the veil in the temple (Mark 15:38). These two schisms form the fundamentals of the Book of Mark. God splits the heavens, in order to establish His Son, and then He splits the veil of the temple, in atonement for His Son’s death. In between these boards of the book of Mark, in between the schisms, lies the vigorous, dynamic gospel of Jesus Christ, the Son of God. If we view the schism of the heavens and the schism of the veil as a literary bracket which envelopes this shortest of the four gospels, then within these brackets, inside this shortest of gospels, inside is the good news of Jesus of

While both books of Mark and Matthew portray Peter as one of the most important followers of Jesus, Mark seems to emphasize Jesus' spiritual career unlike the broad, more in-depth pursuit of Jesus' life that Matthew embellishes on. As both Jesus' student and friend, Peter is the one disciple most commonly referred to in the stories. Yet the two passages seem to draw different pictures of Jesus' distinguished disciple. In Matthew, Peter seems to play a larger role in Jesus' teachings and seems more significant to Jesus throughout the book. In Mark, he is still important, but to a lesser extent in the eyes of the author. Mark leaves Peter out of a few of the stories altogether and only touches

The Gospel according to Matthew is the first book of the New Testament. The story explains how the Messiah, Jesus, was refused by Israel and finally sent the disciples to preach the gospel around the whole world. As Matthew wrote for his fellow Jews, he wrote his Gospel in the language Jesus spoke, Aramaic, which led early Church Fathers to believe Matthew’s was the first Gospel. On the other hand, the Gospel of Mark teaches that Jesus is the Son of God who assumed human nature. Mark wrote the gospel in Greek for a Gentile-Christian audience, which was undergoing persecution, perhaps in Rome. A central theme is that following Jesus often means that a Christian must suffer like Jesus did. Mark’s Gospel points out that Jesus accepted this important title, but that he was reluctant to let people know his identity. (Matthew 26:26-30 and Mark 14:22-26 )

Craig Blomberg, New Testament Scholar and Professor at Denver Seminary, provides an insightful commentary on the Gospel of Matthew. Blomberg investigates the text using a historical, literary, and theology analysis. The commentary begins with an introduction analyzing the following 7 topics regarding the entirety of the Matthean Gospel: (1) structure, (2) theology, (3) purpose and audience, (4) sources, (5) date, (6) author, (7) and historicity and genre. Blomberg, then, throughout the rest of the commentary, provides a verse by verse discourse on the text by breaking it down into 3 main sections: (I) Introduction to Jesus’ Ministry (1:1-4:16), (II) The Development of Jesus’ Ministry (4:17-16:20), and (III) The Climax of Jesus’ Ministry (16:21-28:20).

The three central themes in the Gospel of Mark are: The Good News; Following the way; Kingdom of God.

There are many aspects of Jesus’ life that are very noticeable throughout the New Testament and the four gospels through recurring themes. Mark’s Gospel contains the most prominent of those themes. The main themes that our class has focused on, that seem the most important to Mark are secrecy, response, and food/eating. In Mark 8:22-10:52, he has a very strategic way of setting up the stories of Jesus’ life. Thought the reading of this section we mainly notice two of the three themes, those being secrecy and response, although earlier in chapter eight we do see how Mark highlights the importance of food/eating in The Feeding of the Four Thousand. Within Mark 8:22-10:52 there are sixteen separate stories that are all placed in a certain order to exemplify what Mark wants to make known of the life of Jesus and his disciples.

This research assignment aims to analyse and interpret an influential part of the New Testament – Mark’s Gospel. An analysis of Mark and his community will be discussed as well as interpreting Jesus’ teachings and his significant theme of Discipleship as it was then and in present society.

Mark: The Gospel of Mark tells the story of Jesus Christ’s life from when he was baptized by John the Baptist until the days of his death, and his resurrection. Mark was the second of four Gospels although some Scholars argue and insist Mark was the first Gospel written 1. Mark was written by John Mark in AD 65, with a target audience of Roman Christian beleivers 2. Mark was written in a unique manner in regards to literary genre, as it contains figures of speech, and portray life situations in a passionate story like setting that can make the reader feel as if he is there 3. The Gospel of Mark is the shortest of the four Gospels, however it is written in a manner that emphasizes more so on Jesus’s works than Jesus’s words 4. The key theme in Mark is to portray the life of Jesus Christ as the son of God 5, and the purpose was to show the human qualities and emotions that Jesus displayed from anger (Mark 3:5), and compassion (Mark 1:41). Some of the key events of Jesus Christ’s life in the Gospel Mark include his miracles, his entrance into Jerusalem, the last supper, his arrest and trial, his crucifixion, his resurrection, and his ascension 6. The Gospel of Mark ends with his instruction to the eleven Apostles “And he said unto them “Go ye into all the world, and preach the Gospel to the whole creation” (Mark 16:16), and his ascension into Heaven (Mark 16:19).

The book of Matthew is the first of the brief accounts and it was omposed to uncover the Lord Jesus as the Messiah, the King of Jews, from the

Mark presents Jesus as a compassionate savior who through his acts of service and acts of suffering summons unbelievers to become disciples and so that believers would understand what it means to be committed followers of Jesus. In Mark's account of the Passion of Jesus Christ, Jesus dies alone.Jesus only speaks once from the cross stating "My God, my God, why have you abandoned me?" and dies. Mark acknowledges that after Jesus' crucifixtion that people believed in Jesus being the true Messiah, "Truly this man was the Son of God!" (15:39).

Luke and Acts tells the story of what Jesus did and taught during his ministry, first in his earthly life and then as the exalted Christ and Lord through his disciples. This essay will outline the various titles Luke used to portray or described Jesus in his two-volume narrative, in doing this we hope to get a better understanding and a complete picture of who Jesus was. Luke in his two volume work described Jesus in numerous ways and I am only going to be discussing four which referred to him as Christ, Lord, Prophet and Savior. The main Christological themes that appear in Luke-Acts highlighted and emphasised on the concept of the “Lord 's Christ”, meaning the coming ruler of God 's people, who will serve as their Savior and performing prophetic work [2 pg. 123-143]. Moreover, Jesus’s role was not assumed on his own initiative, but rather it was the work of God. Thus we can say that God’s work and plans were at the center of the Book of Acts and Luke’s gospel [1 pg 22].

The Book of Matthew, he said, is the most complete account of Jesus’ life on earth, and of His message to the world. The professor says that Gospel of Matthew was written for the conversion of the Jews. He further stated that the writer of this book was obviously interested in the establishment and maintenance of the Church, and the coming of Christ. Hence, the presenter was quite adamant about his