In the story “The Devil Woman,” readers superficially observe and assume the obvious moral of the story is purity of family. Although this notion may be true, the story explores the ideology behind the promiscuous man. Manuel Natividad, the story’s main protagonist, is to be wedded Sunday to his sweetheart, but that does not stop him from going dancing Saturday night; Manuel was warned about the bad luck associated with going the night before one’s wedding, but his promiscuous mind clouded his judgment and he ignored the superstition. The fact Manuel went into town knowing his sweetheart disproved raises suspicion. During Manuel’s journey into town, “he was riding along in the dim moonlight, he saw a girl walking toward town,” ironically
Carol Karlsen was born in 1940. She is currently a professor in the history department a the University of Michigan. A graduate of Yale University (Ph.D, 1980), she has taught history and women’s study courses at Union College and Bard College.
The strife between monogamy and the lust for another is often the cause of a marriage ending before "death do us part." The challenges of infidelity in these situations often shape the individual enduring them in mostly negative ways. The novel Ethan Frome presents a main character facing an internal battle about responsibility versus his innate immoral nature, and the author exposes this extended metaphor as a struggle to warn that the conflict between moral standards and impulsive desires may have dire consequences.
An ardent Catholic as she was, Flannery O’Connor astonishes and puzzles the readers of her most frequently compiled work, A Good Man Is Hard to Find. It is the violence, carnage, injustice and dark nooks of Christian beliefs of the characters that they consider so interesting yet shocking at the same time. The story abounds in Christian motifs, both easy and complicated to decipher. We do not find it conclusive that the world is governed by inevitable predestination or evil incorporated, though. A deeper meaning needs to be discovered in the text. The most astonishing passages in the story are those when the Grandmother is left face to face with the Misfit and they both discuss serious religious matters. But at the same time it is the
Does deviating from one’s gender norms inevitably doom one down a spiral of moral corruption? Tim O'Brien, author of “Sweetheart of the Song Tra Bong” and Ernest Hemingway, author of “The Short Happy Life of Francis Macomber”, certainly seem to hold this view, as evident by the fates of the major female characters in their respective works. The deviance of the major female characters in both works appears to corrupt not only themselves, but also pollute their partners, causing them to suffer injury or harm as a result. The degree of injury ranges from negligible, like Fossie’s demotion and broken heart, to fatal, like the bullet that rips through Macomber’s skull. It begs the question, are these stories meant to serve as cautionary tales for their female readers, or possibly for their husbands, so they may recognize gender deviance and stop it in its tracks before their wives transform into Margot Macomber or Mary Anne Bell? This essay will analyze what such characters say about pervading views of women, both in society and in literature.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent
Flannery O’Connor’s short story, “A Good Man Is Hard to Find,” focuses on the contrast between “good” and “evil.” Through the characterization of the Grandmother and The Misfit, O’Connor reveals that in reality there are no drastic differences between the two, only that one has already come to accept his fate and the other is still blinded by her own selfish ways. From the beginning, the true nature of the Grandmother begins to unfold. It is evident that she will say just about anything to get her way, only she’ll do it in a manner that illustrates her as one whose sole purpose is to look out for her family, “See here...this fellow that calls himself the misfit is aloose from the Federal Pen and headed toward Florida… I wouldn’t take my children in any direction with a criminal aloose like that… I couldn’t answer to my own conscience if I did.”(117) O’Connor’s use of the word “conscience” leads the reader to believe that the Grandmother has good morals and values, but upon further investigation it’s evident that this “good” only runs so deep. At first glance, this moment can be perceived as one filled with sincere fear on the grandmothers part, however, the chances of the family actually running into a loose criminal on a family road trip is one in a million. Which leads to the conclusion that the Grandmothers sole intention is to scare her son into submission, so that she may go to Tennessee to visit her old friends. Nearing the end of the family’s life, the Grandmother’s
While outdated traditions obtain the ability to negatively impact the relationships between characters, they are also capable of creating internal conflicts within a character. In both texts, readers witness the effect traditions have on one’s morality, mental mind, and sense of identity. The occurrence of atrocious, old traditions plays a significant role in corrupting one’s morals, inducing conflict with a character’s past values. This is clearly exhibited when “Mrs. Delacroix selected a stone so large she had to pick it up with both hands” (51). The ritual itself of hurling stones at another human is a demoralizing act that should not be justified by society, and reveals her iniquitous and immoral traits as she lacks awareness of her dehumanizing actions amidst participating in the ceremony. Mrs. Delacroix picks a colossal stone amongst a variety of possible sizes, demonstrating her loss of morals and redefined focus on the power she obtains from this abhorrent tradition. Moreover, traditions from the past are
Connie is a fifteen year old girl who is impreesed by music guided society who wants the attention of boys and the negligence of a parents at the time. As a result she met a devil ARNOLD FRIEND, who at the end of the story seduces Connie into her own doom. Connie’s problems with her family, social life, and the people who, however unwillingly on her part make him psychologically ill and she trused a devil and left her home. The sexual context of the story suggests the negative criticism of Oates towards the sexual
As the tale begins we immediately can sympathize with the repressive plight of the protagonist. Her romantic imagination is obvious as she describes the "hereditary estate" (Gilman, Wallpaper 170) or the "haunted house" (170) as she would like it to be. She tells us of her husband, John, who "scoffs" (170) at her romantic sentiments and is "practical to the extreme" (170). However, in a time
Exploring the idea that all men are born sinners, O’Connor demonstrates immoral indulgences entertained by various characters. Readers are introduced to grandmother, an elderly woman whose consistent unscrupulous behavior exhibits her inner motives. Grandmother uses subtle, indirect confrontation to get her way until she is faced with The Misfit, a runaway criminal who believes that crime is a justifiable. In “A Good Man Is Hard To Find,” Flannery O’Connor uses characterization to display a loss of morals, imagery to portray evil in society, and symbolism to emphasize the struggle of obtaining grace to prove how life is nihilistic without religion.
Working Thesis: In “A Good Man is Hard to Find”, O’Connor uses the corrupt, manipulative character of the grandmother, as well as the story’s plot and theme in order to emphasize the flaws of the church and the need for grace.
Junot Diaz, the author of “A Cheaters Guide to Love” writes his short story with many different references to anti-feminism. He writes about women in different ways to show them as powerless, and un-superior to the main character in the short story. From this short story, Diaz conveys the main characters ways when he shows the him talking about, the girl he calls to have sex with, the women at the yoga class, and the files read at the end of the story that show the fifty girls he cheated on his fiancé with. Diaz creates his main character and puts him in the second person to relate to the reader, but show his anti-feministic signs.
However, as the narrator prepares to visit the bazaar, a shift takes place. His light begins to turn to darkness as reality sinks in. While waiting for his uncle to come home so he can leave himself, the narrator looks over at the “dark house” where the girl lives. He then stands there merely visualizing the “lamplight at the curved neck”. There is darkness at
In the story “Marrying Absurd,” Joan Didion scrutinizes the Las Vegas wedding industry critically with the analysis of how ludicrous Las Vegas wedding industry has become. In her articulations, Didion portrays to the readers how cheap the wedding industry is making a mockery of the sanctification of the marriage. Didion applies various effective techniques and details to pass her impression of Las Vegas giving her opinions on its values within the marriage environment. The essay explains the Didion Joan account on the Marrying Absurd.
eye on the institution of marriage is very characteristic of her stories (11). In "The Story of an Hour", we do not so much see as intuit Mrs. Mallard's skeptical eye.