Mauna Kea and the Thirty Meter Telescope Essay

In Thoreau’s continuing effort to describe the context for citizen rebellion, he beseeches how irrelevant public opinion is if it is not acted on. “How can a man be satisfied to entertain an opinion merely, and enjoy it? Is there any enjoyment in it, if his opinion is that he is aggrieved?” (Thoreau). This question develops a sense of urgency that unless an opinion is acted on, first, there will be a complete absence of realistic results, but second, it simply exacerbates the issue that citizen opinion is against. To an extent, opinions are worthless if there is no motivation behind them, and Thoreau makes this very clear within his essay to assist the exigence behind his straightforward tone.

Trask is able to use logos to prove how tourism has affected the Hawaiian culture. Trask refers to Hawaii as a “She” who “Rubs off” on the visitor with her magical presence. The beauty of Hawaii is used as an escape from “Rawness and violence” for most Americans though, Trask mentions that the land has a “Western sexual sickness” (Trask 1993). “Of course, all this hype is necessary to hide the truth about tourism, the awful exploitative truth that the industry is the major cause of environmental degradation, low wages, land dispossession, and the highest cost of living in the United States” (Trask 1993). Trask says that the areas of Hawaii which were “sacred” to the Hawaiian’s have now been turned into top of the line hotels. The beaches that were once full of fishermen and their nets are used for recreational activities like surfing getting a tan and jet skiing. On most of the beaches owned by resorts, the beaches are reserved for hotel residences only. In the essay, Trask gives the readers logos as to how tourism is changing the land. For example, thirty years ago the ratio of Hawaiians outnumbered the tourist 2:1. Today,

(Emerson 367). However, Thoreau believes that in a democracy the voice of the people as whole should be followed. Thoreau desires a “better government”, not anarchy devoid of the law where every individual follows his own set of rules (Thoreau 381). Although assuredly in favor of individuality, Thoreau recognizes that a democracy requires public consensus and popular support.

I also prepared my arguments beforehand. I then supported each of my claims or claims by solid arguments based on factual and objective.

How would Thoreau be described politically if he made that comment in America today? Answer all three parts. Write in complete sentences, framing your answer with the words from the question.

in mind this sacred principle, that though the will of the majority is in all cases to prevail.” Today

The lower and middle classes waned to have democracy. However, there was also disputes between colonists and Native Americans. ”(Study Guide and

Humans have looked to the skies for answers, the Polynesians sailed the Pacific using celestial navigation. Astronomy continues to revolutionize our thinking. Today, with the construction of the most powerful telescope, humankind may have the answers to the origin of life. However, this telescope is being built atop Mauna Kea, one of the most sacred lands in the entire Pacific. Ua Mau Ke Ea O Ka

The priests lived within the heiau, temples made of lava rock. Priests of various gods and goddesses were the only ones allowed in to the kapu or inner court. A Hawaiian priest had the power of declaring kapu, forbidden acts or land. Hawaiian priests also had the power of choosing victims for human sacrifices. The priests of the gods and goddesses passed down prayers and beliefs through an oral tradition. Often each priest was responsible for flawlessly reciting a certain part of a ceremony.

Spiritualism is a form of worship that believes in both a world of matter and material things, such as people, animals, etc., and a world of spirits or metaphysical beings and happenings. The religion of Hawaii was partially spiritualism and also polytheistic. Polytheism is the belief in many gods. (Imagine) Their gods ruled over the natural occurrences of the world such as the seas, volcanoes, earth, and sky. (Got Religion) One major volcano that was particularly precious to them was Mauna Kea. Mauna Kea was believed to be the place where the sky god met the god of earth; also it was where the other deities met. Basically, Mauna Kea was the Hawaiian Mount Olympus. James "Kimo" Kealii Pihana, a Mauna Kea Ranger mentions that Hawaiians go

The political unjustification of the Great Mahele was the new law of buying land for fee simple but, Hawaiians were supposed get the land first but that did not happen. The reason why they did not get the first pick at the land because they either did not have enough money to buy the land or they did not get their papers done on time. When this happens

One of the reasons why the Mahele was unjustified, was because the government treated Hawaiians unfairly. Hawaiians wanted

Many instances of life has terrible misunderstandings involving different ways of how we further see how everything should and should not be, and U.S. History is no exception to this phenomenon. The Indian reform movement of the late 1800s provides many examples of cultural misunderstandings and how unsuccessful the outcomes can be. As were seen in the actions and misguided beliefs of the white activists of that time, good intentions are often not good enough to create positive and effective change. The supremacist attitude that the reformers had towards the American Indian culture would only add to their experiences of injustice throughout the “development” of the New

The Pluralist structure illustrates power as the aftermath of the collection of different interest groups haggling for the

Religion It is estimated that 600 churches were built on the island - most of them after the 1956 earthquake. 50 of these churches are dedicated to Virgin Mary! Most of them are characterized by folk architecture of a unique style. Big white surfaces in the form of cubes, parallels, octagonal prisms, spheres, and cylinders dominate.