Maximillien Robespierre Essay

The French Revolution is arguably the bloodiest period in French history, with men such as Maximilien Robespierre leading the country into a situation of state sponsored terror. Originally being quite a liberal thinker inspired by the works of Rousseau, Robespierre quickly gained a reputation for being a radical throughout the course of the Revolution, especially during the Terror. Early on terror was justified as a means to root out foreign and domestic enemies of the Revolution, however; once the foreign threat had been taken care of it became increasingly difficult for Robespierre to rationalize his use of terror to bring about a supposed Republic of Virtue. In his speech, the “Justification of the use of Terror” which he presented to

Both Maximilien Robespierre and Napoleon Bonaparte used the revolution as a wave they rode to the power. Without the revolution, neither of them would have gotten to the position that they did. It is true that they both had to work themselves up to get there. They went to schools to educate themselves and the revolution liked the people who were educated. People like lawyers and doctors were voted to the National Assembly to represent the common people of France. A lot of the well-educated people had a much bigger chance to grow as leaders and get to the power. The ones who took their positions seriously and used the revolution to help them get to the power were mainly Maximilien Robespierre and Napoleon Bonaparte.

     In France, the French were completely against factions. Robespierre thought factions are a threat to equality, and the ?common good?. He also thought that factions and everyone who had believed in factions were a threat to the Revolution. ?Hidden internal enemies, with the word liberty on their lips, stem the flow of life. Despite your benevolent laws,

Robespierre most radical and divisive activity was the move to "de-Christianize" France and organization a common religion construct completely with respect

The radical turning point of the revolution, marked by the Reign of Terror, was an atmosphere of mass executions and imposed paranoia, with more than ten thousand “counterrevolutionaries” (vaguely defined, which at the end turned out to be anyone with dissent) sent to death under the Law of Suspects. Robespierre himself states that “Terror is nothing but prompt, severe, inflexible justice; it is therefore an emanation of virtue… The government of the revolution is the despotism of liberty against tyranny”. “Severe and inflexible”, as justified by Robespierre, the revolution needed a push in order to reach its goals. France under the committee's total control sent anyone with dissent to the guillotine because they were considered to be a threat to the new government, which ironically named itself “for the people”. An anonymous eyewitness during the reign commented on the Reign of Terror collection of authentic narratives that “It seemed as if their blind fury was particularly directed against the weakest and most amiable.The loveliest, the youngest, and the most interesting females, were dragged in crowds into this receptacle of misery, whence they were led, by dozens, to inundate the scaffold” (325). The sickening extent of human toll

The spark that set off the Reign of Terror can be attributed to the king’s attempted escape from France in 1791 (Document 6). It is impossible for people of the modern world to comprehend exactly what caused this mayhem simply because no one lived during that period. Regardless, the event left the nation in a state of shock and uncertainty. The National Convention was forced to make the difficult decision to place all of its power into an entirely new political branch, knowing that something different was needed to save France. Before he was chosen to run the Committee of Public Safety, Robespierre was revered for his courage and sheer determination. He ridiculed the notion that a monarchy could last and instead pushed for democratic reforms (Document 2). Robespierre spoke to the people of France with an air of confidence that quickly won them over. His morals were fundamentally based on the ideals of early enlightenment thinker Jean Jacques Rousseau. Both men asserted that man is good by nature but poisoned by society. Robespierre also believed that all men deserve to be treated as equals in the eyes of the law (Document 3). The central cause of the French Revolution was the nation’s lack of a strong military in the face of civil war and foreign invasion. Rebuilding the military was arguably the most significant advancement that occurred during the Reign of Terror. Robespierre created a law called the Law of Universal Conscription in an effort to propel the French military to a reasonable state. This law mandated all men between the ages of 18 and 40 to join the army. Additionally, women were called into service to make uniforms. Robespierre further ensured that his troops were well-fed and prepared to spring into combat at any moment by reserving the best bread for soldiers only. After decades of internal and external conflict,

With all of the chaos and commotion going on with the Revolution, a sense of victory without the people was impossible. Robespierre once said, "The domestic danger comes from the bourgeois; to defeat the bourgeois we must rally the people." This concept helped to create a defense policy that rested on the Sansculottes and the middle bourgeoisie, this of which Robespierre became that symbol (Soboul 56). The Jacobins and Sansculottes forced this revolutionary of national defense upon the French leadership and upper class. This is where Robespierre 's villainous side begins to emerge. Upon implementation of this strategy, overthrow and mass executions began to appear.

Robespierre had intended to rid France of any people that were considered a threat to the revolution through the Reign of Terror, but his actions were not necessary for France to progress. His intentions to overthrow the monarchy under Louis XVI and replace it with a new utopian republic were reasonable because, with a reformed republic, he could establish the principle stating, “the ‘rights of man’ should extend to all men – including the poor, and the slaves in the colonies” (Linton). He relentlessly advocated for equality within the working class, also known as the sans culottes, and fought for the abolishment of rigid class systems between the three estates. This allowed for him to gain a positive reputation with civilians who were mistreated within the Third Estate and obtain reverence from the Jacobins. Robespierre’s first order of business to purify France and progress the revolution began with the trial of Louis XVI. Originally, it had been known that Robespierre “was for a long time a vehement opponent of the death penalty” (Linton), so it was unexpected when he began to advocate for the King’s death. His change of opinion occurred after witnessing how Louis had committed treason through attempting to escape an unstable France which branded him as a traitor to the revolution. In his speech arguing against allowing the King to be given a trial, Robespierre claimed “yes the penalty of death generally is a crime...it can be justified only in cases when it is necessary for the safety of individuals or the social body...Louis must die, because the country must live” (“Maximilien”). It was this trial that became the root to which Robespierre’s terror stemmed from. He speculated that “...in order to defend the Revolution against those who would destroy it, the shedding of blood was justified” (Linton). From here on out, his philosophy of the ends

The French Revolution was based on an assortment of Enlightenment ideals. French philosophers, including Voltaire and Rousseau led the revolution leading up to the revolution, so to speak, coming up with progressive ideals as to government, social structure, and the nature of people. Indeed, the ideals which the revolution was fought in the name of progressed throughout France and, eventually, Europe. Though the revolution took wrong turns along the way, the ideals which it was based on never wavered. Even during the heart of his Reign of Terror, Robespierre spoke of a state where each citizen wants to do good by his country. This shows Robespierre with an unwavering commitment to the state, an ideal which came out of the Enlightenment. Though he may have carried out his beliefs in a gruesome and perhaps wrong way, his ideals were the same as the Enlightenment philosophers: make the state better for all to live in.

One of the most influential figures of the Revolution of 1789 and one of the principal exponents of the Reign of Terror, Maximilien-Marie-Isadore de Robespierre was born in Arras to a bourgeois family and was educated in Paris at the Lycée Louis le Grand, where Camille Desmoulins was his classmate. Through his studies, he became an enthusiastic devotee of the social theories of the philosophes of the 18th century, especially those of Jean-Jacques-Rousseau, whom he visited at Ermenonville and whose theory of the general will, as stated in the Contrat social, became Robespierre's guiding principle. An attorney, Robespierre was elected in 1789 as a deputy for the Third Estate to the Estates General, and subsequently to the National Constituent Assembly, where his oratory brought him to the attention of his

During the period of The French Revolution, Maximilien Robespierre, French lawyer and politician, was probably one of the most influential and well – known figures. I selected him because I found his personality interesting, and wanted to know more about him. To this day, among historians, Robespierre is a very controversial figure. Some support his actions during the Reign of Terror, while others do not. Furthermore, in his early days as a politician, he was known as ‘The Incorruptible’ due his strict moral values and ideas, yet, during the Reign of Terror, he was responsible for the executions of thousands. I found the contrast between his two ideologies really shocking, and wanted to know more about historians’ perspective of him, so I decided to research and do this project on Robespierre.

During the year of 1793, Maximilien Robespierre was appointed by the Committee of Public Safety (Document B) to bring all the chaos that the French Revolution caused to a close, but Robespierre had his own agenda. As of September 5, 1793 Robespierre did just that and declared “Terror the order of the day;” beginning of Reign of Terror. As stated in document G, Robespierre

History will remember, as of today July 28, 1794 Robespierre is dead. Yesterday July 27, 1794, Robespierre has been overthrown. The National assembly arrested him and his followers and they were taken to the Luxembourg prison in Paris, where the warden refused to take him in. Robespierre then escaped to Hotel de Ville where there he finds out that the National convention has declared him an outlaw. He shot himself but ended up only injuring his Jaw, by then the National convention has reached him and arrested him .He

Robespierre was the main person to implement the laws he put forth.[Footnote] He believed in solving all his problems through violence. Those who were born to a particular family, having certain opinions, or simply being at the wrong place at the wrong time, would fall victim to him. Although Robespierre was obsessed with violence, he never actually performed acts himself, unless assured he would succeed, he’d have other people to do his work for him. The most common device used to punish people was the guillotine. Robespierre used other methods at times; he’d burn, hack, stab, shoot, and even cannonade a person. Those he objected, or had been his enemy would soon be imprisoned, and eventually executed. He was relentless and ordered people dead with no trial, killing people without proving or even knowing if they were truly “guilty”. He believed the mass murders he was responsible for were justified.

The Royal Family of France’s attempted escape on June 20th, 1791 made many people very unhappy with the King. The mob, ever ready to exercise the uncontrolled Rights of Men, made a mock parade of the King’s Arms in the market places, and, dashing them and the figure of a crown to the ground, they trampled upon them, crying out, “Since the King has abandoned what he owed to his high situation, let us trample upon the ensigns of royalty” (Ascherson 48)! The Royal Family not only lost many of its followers through their attempted escape, but also because King Louis XVI kept making bad decisions, ones that had no benefit to France or its people. The people wanted someone who would lead them into a revolution and change France for the better, not because they wanted the power, but because they believed in France and wanted it to become a great nation. That man was Robespierre, who after the flight of the King followed the Jacobin club in its move toward republicanism. He called for universal male suffrage and the end of property qualifications for voting and office holding (Blumberg 290). Robespierre wanted to make France a republic, a government for the people and by the people, a country where everyone had the freedoms and rights they deserved. In January of 1793, Robespierre voted on whether or not he thought that King Louis should be executed for his actions. At the Convention on the trial