Mcminn 4mat Essay

I started reading with the expectation of learning how to use prayer and scripture in therapy. By reading this article I learned of the historical overview of how prayer and scripture became a part of therapy. I also learned of the ethical and proper uses of prayer and scripture during “CBT” and also had a chance to read the illustration of different therapy sessions using different Christian approaches. It was very pleasing to see the key features of biblical approaches used in Cognitive-Behavior Therapy. I learned of the difference between Implicit and Explicit integration in therapy and it was used. Learning of how to conduct a pre-intervention assessment to establish the method of whether to use Standard or Christian CBT was very helpful. I discovered about the seven steps to inner healing prayer and how it might not be a good idea to use these methods on a more psychotic client. I would definitely want to research the use of scripture and prayer a little more and how effective it is in treating clients. I am glad to see that it actually help the client in the article and also how he showed his method of doing so with Christian CBT. It is so exciting to see that Biblical or Christian values can help heal a client. I would absolutely love working in a Christian Counseling setting where I would be able to share and teach a client about the Lord and still help them get through whatever crisis they might have.

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

Throughout the book reading McMinn gives details on the use of prayer, and scripture in the counseling practice. McMinn also presents the positive and adverse consequences when incorporating prayer into the counseling practice. He states that "the counselor's level of spiritual maturity will provide an upper limit for the potential impact of prayer in counseling (McMinn, 1996, p.87).

This article was of interest to me, because as a practicing Christian Life Coach, it was helpful to learn about assessment methods, specifically designed to capture the client’s spiritual inclinations, and to learn how that information can be used to help them achieve their goals.

McMinn (2011) uses this book to bring out the importance of the use of spirituality (as related to Christian faith) in psychological counseling. He describes the Christian Counselors as people who are highly trained in counseling theory and techniques, in theology, and are personally disciplined to mirror Christian attributes during and after counseling. (pg. 139)

Psychology, Theology, and Spirituality in Counseling by Mark R. McMinn is a book that discusses two different characteristics of the Christian Counseling field: in counseling sessions and life beyond the counseling sessions for example, the counselor’s job and the counselor’s life. Dr. McMinn starts his book with a brief section written with James Wilhoit that discusses religion in the counseling office.

The details that McMinn (1996) provides regarding the issues of psychological and spiritual health are thought provoking. I am reminded of the passing of my dad in 2001 in a house fire. My dad and I were very close and I took his death extremely hard. I had to seek professional Christian counseling to help me deal with my pain and grief. Dad’s passing; much like McMinn’s (1996) research influenced me into seeking self-identification, which included acknowledging God’s presence in my life and my circumstances. I began to lose faith in myself and God. I doubted God’s plan. God’s plan indicates that religious teachings point out that He has a plan for everyone and everything under the sun. Scripture speaks of God’s plan for our lives in Jeremiah 29:11 (ESV), “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.” Although I was doubtful of God, the counselor did not judge or criticize but encouraged me through the use of writing my

When it comes to counseling, whether Christian or secular, it is important that the therapist is client focused. Client-centered therapy was developed in the 1930s by the American psychologist Carl Rogers. (Gale, 2001) Rogers’s form of therapy steered away from the detached role the therapist played that was “common to psychoanalysis and other forms of treatment.” (Gale, 2001) Instead, Rogers viewed those seeking counseling as clients rather than patients, in order to “show them as equals.” (Gale, 2001) As Christian counselors, it is our job to provide the best care for our clients so they can go on to live happy and healthy lives. Not only are we there to help them with the problems they are facing, but to provide soul care with Christ as

It is my duty to provide you with information on the research on meta-analysis of religion-accommodative counseling. Therefore, there were five studies conducted for the research hypothesis consisting of the effectiveness of religious counseling for clients with mental health issues in therapy, opposed to non-religious counseling, therapy, in addition, using a random selection to perform the testing results guided by questionnaires. However, the results show an insignificant level for religious counseling therapy, with many claiming that the religious counseling will be more helpful if the issues of the clients means of therapy become a long-term basis. For example, when clients are measured by results of depression and begin the use

The consistent mix of faith and learning is a basic segment of a great, balanced instruction from a Biblical Worldview. The incorporation of faith and learning involves more than including a Bible verse toward the start of an address, having a devotional exercise, or conducting prayer with a client. While these parts are imperative to a Christian counselling session, full coordination progresses this way to deal with incorporating the basic examination of scholastic substance through the perspective of a Christian client. Faith Learning Integration distinguishes how God's splendid plan is found over all controls and how its recognizable proof uncovers the very way of God, man, creation, reason, reclamation, salvation, and request. Faith Learning Integration is a fundamental element of a client’s look for truth, reason, and profound quality, and in addition the understudy's scholarly, social, and otherworldly improvement.

In order for Biblical counseling to be effective, a counselor must be completely prepared to work in the ministry of helping others. Beyond the worldly challenges, a Christian counselor also faces humanistic therapeutic false views of secular therapy. Christian counselors maintain a focal point in guiding people to living a life that is full of spiritual richness and maturity. Yet, secular therapist focuses on self-gratification and self-actualization. As Christian ministry helpers, you must be living by the truth and exemplify a Christ-centered life. Crabb (1977) developed a counseling model that teaches us how to develop individualized life maps that will guide people to spiritual growth, maturity, and a long-lived Christ-centered

Therapists’ Integration of Religion and Spirituality in Counseling: A Meta-Analysis is aimed at completing the research on the spirituality of doctors during consultations. The research became the base of the article’s statement of the problem, its relevance, and possible solutions.

In chapter four, McMinn’s main emphasis is on the concept of Scripture within the counseling session. The author discusses prayer by explaining the psychological perspective of prayer, theology perspective of prayer, and spirituality perspective of prayer. McMinn (2007) acknowledges that certain empirical research regarding Scripture in counseling has a psychological impact in the counseling. According to the author (2007) “Scripture as a foundation for developing responsible counseling strategies and techniques that share common features with traditional models of psychotherapy,” (p 120). McMinn (2007) provides examples of different Scriptural support of counseling models of the following: Christian counseling shows a commitment to Scripture

Psychology, Theology, and Spirituality in Christian Counseling by Dr. Mark R. McMinn is a very insightful reading for Christian counselors. This book was originally written in 1996, but the revised in 2011 with the help of Dr. McMinn 's students. McMinn begins his wonderful reading by introducing the readers to religion in the counseling office. He starts this section a potential client scenario. This client is looking for a suitable counselor who is spiritually sensitive. Different counselors use different approaches, how will this client decide which counselor is appropriate for her? The reading then goes on to explain that not only do clients face challenges but Christian counselors do too. Many counselors try to focus on the relationship between psychology and theology, but McMinn stresses the importance of using Christian faith in counseling correctly. It is stated that, "a Christian counselor who lacks understanding of spirituality will be handicapped in bringing religious issues into the counseling office (301) As mentioned, it is important that Christian counselors understand spirituality in the process of spiritual formation. Next, the focus is on Christian counselors and their concern for the spiritual growth and mental health. There is a lack of spiritual life research when incorporated in mental health. The two are separated. There is plenty of research on mental health, but information pertaining to spiritual growth is scarce.

Dobmeier and Reiner 's research is more of an exploratory design. A study of spirituality in the counseling, education curriculum, obtaining results in counselors-in-training on the subject of the nine competence of ASERVIC on spirituality through a quantitative and one-time survey model. Dobmeier and Reiner (2012), are looking at the correlation of what is being taught and the perception of counselors in training in counseling education curriculum.