Meaning Of Psalm 119

also seen within the text, for example in the conclusion to Psalm 72, "The prayers of

The author is identified on all but thirty-four of the book of Psalms. The authors include, David; Asaph, David's choir leader; Sons of Korah, a family of Levitical musicians; Jeduthun; a Levitical choir leader; Solomon; Moses; The Ezrahite Ethan; Heman. Jewish tradition says Adam wrote Psalm one hundred thirty nine, Melchizedek wrote Psalm one hundred ten, Abraham wrote Psalm eighty-nine, Moses wrote Psalm ninety. The praise Psalms opens up with a call to praise and then has a reason to praise God. Finally, it has a concluding praise.

It is not often that theologians can agree upon the date of authorship of a text, but Psalm 137 is an exception. It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , extending to 538 BCE . While no specific author is identified as the author of Psalm 137, it certainly is not King David due to the time elapse from King David’s reign and the Babylonian Captivity. The anguish described in the beginning of the Psalm paired with the vengeful remarks at the end of the Psalm, in addition to the reference to Babylon while the writer’s heart longs for Zion undoubtedly make this Psalm a description of the exile written during or shortly

Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms were written in Hebrew and are a collection of poems and laments. The first principle of interoperation is that the psalms blend experience, emotion, and theology. This should be taken into account while reading the poem in order that the reader does not simply skip over the theology by only focusing on experience and emotion. The second interoperation principle is that each psalm should be read as a whole. Verses of psalms should not be taken out of context, in doing this the reader may distort the meaning of the psalm. Another interpretation principle to take into consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise, wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously, antithesis, intensifying, specifying, and synthetically.

Comparison of three sections of Psalm 119 will show how the Psalm repeats the same theme throughout the work. This shows that the repetition is helpful in remembering the reason for follow God’s laws. The first section is 119:1-8 and will show the message the psalmist trying to convey. The second section is 119:33-40 and this will show that God is our teacher and one way to learn is to follow God’s instructions. The third section is 119:65-72 this conveys that life is found in the openness of God’s instruction. All these sections together

Thank you for sharing your opinion, “In my opinion, self-interest is the ability to fully become the person God created us to become. Psalms 139:13-18 illustrates the importance of self-interest. According to verse 13, we are all created with certain skills, abilities and traits.” I like to add some of my insights about Psalm 139:13-18. I personally believe that we are a person of destiny. God chose us to be here before the foundation of the world God knew us before we were ever formed in our mother’s womb. He actually knitted us together in our mother’s womb. God made us with a unique purpose, and we are a vital part of His divine plan.

The second word of verse one pertains primarily with the authorship of the chapter. Historically, it has been recognized exclusively that Psalm 23 was authored by David.2

This psalm is a difficult psalm to break down due to differences in structure but also in it’s nature. This psalm is about the creator of the

This is followed by David’s petition and call to God to deliver him from his situation and to take revenge on his enemies. He ends his lament with a praise to God that salvation is God’s decision, and not man’s. This differs from the psalmist’s initial belief that only specific people can receive

This Psalm is the longest and has 196 verses. When I read it, I feel like the verses keep coming, no ending. It’s like a continuous praise or prayer. Psalmist cannot stop praising God, for God is so great. Psalmist well arranged by 22 paragraphs according to 22 Hebrew letters. The structure help people to remember it and hidden God’s

The book of Psalms has been divided into five major sections, like the Pentateuch, with each sections ending with a doxology. It has the most chapters in the Bible, including the longest and the shortest chapters. In completing the reading assignment, a greater insight and understanding about the book of Psalms was gained. In reading the Psalms, one is able to identify the character of God and His steadfast love to those who fear Him.

Psalm 18 is the third longest of all the psalms and is one of the few to contain an extensive heading. This psalm also has a parallel text found in 2 Samuel 22 providing further information and highlighting its importance to the Israelite people. The text speaks of David’s military victories but the emphasis is not on himself but on the victory that was won through God’s power and might. God is shown to be a saving God, something present day Christians cling to daily.

The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period of someone’s life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is the longest chapter of the Bible, it shows the priority of God’s Word to God. (bible.org) Although Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem, meaning each section begins with a letter from the alphabet. In this case, each section, made up of eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)

There is no evidence when Psalm 22 was written, if it was when David was running from Saul so Saul couldn’t kill David, or when he was running from Absalom because of David’s unwillingness to fight against Absalom’s men. It seems that when this Psalm was written many propose it was written in a time of heartache for David which represents a twofold meaning that describes sorrow, but at the same time is an amazing description of Jesus on Calvary. As a reader of Psalm 22 you appreciate your Saviour and what he suffered when being crucified on the cross and the way it has been used by God’s people over the generations. The evidence is very little and we are not able to pinpoint the occasion of its writing without evidence; in 2 Samuel 22:4-7,

Psalm sings the old creation story into the present, rejocing again in being made “little less than divine,” which means having “dominion” over the works of God's hands, over all creation. The repetitions are what is man, verse 4. However the portrait of humans in this section is much like the one in gensis 1:1-2:4a and 2:4b025. The image of God bestowed on humans in Genesis 1:26-28 is defined by human dominion. In Genesis 2:15 where God makes the human the caretaker of the earth. Therefore Psalm 8 describes the unique place of humans in terms of the human place over other creatures. The language of Psalm 8:5-8 suggest that humans are loyal creatures. In Egyot Pharaoh was described as the “son of God,” as one who represent the deity on earth. However in other arts of the Old Testament the isrealite king is described in similar ways. Second Samuel 7 calls david God's son when God appoints him to his office. Psalm 89:25 presents David as the earthly representstive of God's reihn from heaven. The final verse contains the same words as the first line of the psalm