Medea And Antigone Research Paper

To illustrate, Antigone articulates to Ismene that Creon lacks the power to prohibit her from burying Polyneices (Prologue, line 35). Disregarding Creon’s powers, Antigone extends both her immaturity and recklessness in amanner that both generates a hazy impression of Antigone’s plausibility and discredits her personality because of the seldom conflict between the king and women in Ancient Greece. Furthermore, characters such as Eurydice and Jocasta, who experience much more tragedy, diverge from Antigone in the course of their reactions. While Jocasta and Eurydice grieve for their loved ones and succumb to the sorrow, Antigone’s reaction exists at the opposite end of the spectrum where she acts with the sole intent to spite Creon. Continuing, Antigone dictates that she is “not afraid of the danger; if it means death, / It will not be the worst of deaths - death without honor” (Prologue, lines 80-81). Recognizing her inevitable fate, Antigone makes little effort to alter her actions or consequences. Her proud acceptance of her death, which she claims to be one of honor, projects her arrogance and stubbornness toward her situation. This immediate compliance fails to reflect the true outlook and reaction toward approaching death both today and in her time. Additionally, the diatribe provided by Antigone to the chorus near her death sparks much criticism when she asserts that she prays Creon’s punishment equals her own when the truth of her actions emerges (Scene 4, lines 67-69). Antigone’s blatant assault on Creon’s life conveys her ignorance, which also transmits the impossibility of her individuality. Sophocles employs Antigone to generate the generalized perspective of tyranny Conversely, many individuals justify Antigone’s reckless behavior

As the tragedy concludes, the chorus issues its final words: "Pray for no more at all. For what is destined for us, men mortal, there is no escape," demonstrating how justice remains impartial to the prejudice of men; those who make imprudent judgments will ultimately suffer from the consequences of their actions. In Sophocles' Antigone, these prejudices notably surface in the form of paternalism as demonstrated through Creon's government, highlighting the importance of gender roles throughout the play. Therefore, analyzing the motif of gender roles and its effect on the definition of justice through the perspectives of Ismene, Antigone, and Creon enables the audience to understand how Sophocles' macroscopic analogy to humanity's

The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to

Antigone's tragedy was a story that is unbearable, and horrific when it is fully understood in the sense of the magnitude of all of the factors that came together to form a fragile, problematic situation. The joint murder of her brothers that was committed against each other, they turned against each other, driven by the lust for power and control. An opinion about how and why the conflict began, is that megalomania was an overwhelming aspect of the provocateur. Creon’s choice between honoring one brother and leaving the other to decompose shamefully with no honor at all. The way these enabling events led to the formation of a partially self-detrimental plan by Antigone, who was appalled that a decision such as that could've even been considered, much less imposed. For her to deal with the turn of events in such a quick succession can be seen as cruel and unbearable, which is one of the aspects

I have no strength for that” (page 63, line 93) and after expressing her disapproval in Antigone’s actions, says, “you’re so rash- I’m so afraid for you!” (page 63, line 96). In contrast, her sister argues with her, telling her, “you have your excuses. I am on my way” (page 93, line 94). This quote demonstrates how she believes that she should not conform to a submissive role but rather go against the accepted norm and live her own morals out. Antigone later goes on to fight with Creon, saying, “your moralizing repels me, every word you say” (page 84, lines 557-558), and “[I am] not ashamed for a moment” (page 84, line 573). Antigone unapologetically goes against the law, and therefore the male figures in charge, by breaking a state-wide decree and burying her brother. While Ismene represents how women are supposed to act in this society, Antigone acts directly against these standards. In Medea, the foil characters are Glauce and Medea. Glauce is Jason’s new wife and daughter of King Creon, making her a princess. She is obedient and used by Jason as an object of sexual desire without protest. In fact, she has no lines in the play, symbolic of her subservient and silent nature. On the other hand, Medea is loud and antagonistic. She clearly states her hatred for the role women are forced into, saying, “we women are the most pathetic… we have to buy a husband” (page 12, lines 232-233) and “we must rely on just one single soul (our

Throughout life we often times will face struggle. In Antigone, the struggle is whether to obey or do her womanly right. When the play was written it was the women of the family who handled burials; however, her brother was to be considered an invader. Antigone pleads with her sister to help her fulfill her family and womanly right to bury their brother to no avail. Creon had made it clear that the body of Polynices, the aforementioned brother, should be left alone to rot. There is no question that there are parallels between the struggle that Antigone faces and the world we live in today. The only difference is the types of struggle that we face today.

Once she learns that Jason has married another woman, Medea's personality turns completely around. The strong loving wife turns into a barbarian huntress in search of revenge. After plotting and changing the course of her revenge a few times, she perpetrates an attack that will certainly kill the new bride. Her method is focused on the woman, but it may or may not affect others around her target. Medea knows that the poisoned dress and head adornment will be lethal to Jason's bride, but she cannot possibly know what will come of Jason, their children, or the king. Her rage knows no bounds and she sends Antigone and Ismene on with the poisoned gifts. Weigel describes the revenge of Medea in his critique of the writing: "Jason becomes entangled with a force that crushes his dignity and detachment, that tears his successes to tatters. At the end he is in exactly the same position as Medea. Both are bereaved of mate, children, and friends. Both are free to grow old without comfort. And both are utterly empty inside, except that Jason is now filled with the same burning hatred that possessed Medea" (Weigel 1391).

He believes that Antigone was trying to control Haemon and get him to convince his dad to change his mind. Because of his annoyance with Antigone, it is revealed that Creon sees her emotions as over exaggerated, and that her main intention is to continue unpunished for her illegal actions. Creon also describes a woman who shoes many emotions is “worthless”. From this, one can infer that he believes Antigone to be worthless, and that is why his decision to punish her was so easy. In comparison, Once Medea discovers that she was cheated on, Jason begins to confront her, and tell her that she was blowing everything out of proportion.

First, the major characters in both of the plays are suffering through great pain and end up with death. The drama Antigone which is written by Sophocles, tells the story of Antigone. Antigone is a tragic heroine who doesn’t have the power to challenge the authority of the king; she has to obey the rules. However, she shows her strong will and voices her opinions

Universal themes that are outside of time and space, but are rather applicable to human nature itself, are a key element in Greek tragedy. Antigone has a clearly defined theme of family versus state. In Sophocles's tragedy, he depicts the conflict of Antigone wanting to save her family from dishonor against Creon's obsession with law and civil order. Antigone is portrayed as a headstrong and close-minded woman who is determined on following the rituals Greek gods expect upon death by burying her brother, Polynices. Her sister, Ismene, warns her multiple times to pay her loyalty to the state, especially since they are women and cannot strive against men. However, Antigone wishes to create and live by her own rules. She buries her brother without feeling she owes any obligation to the law. On the contrary, Creon is shown as a very prideful man who eventually brings his own destruction upon himself. He believes his word is the law for he was appointed by the city.

Antigone by Sophocles and Medea by Euripides are two plays whose main characters are their namesakes. Antigone is a play based on Antigone’s response to the death of her brothers and Medea is a play based on Medea’s response to her husband Jason leaving her to marry the daughter of a king. Both Antigone and Medea are women fighting against oppression by directly disobeying the law. However, they use different tactics in their battles, and they have different reasons for fighting. In the end, both make their point by bringing down the royal households. These women effectively fight oppression in their own ways.

Not only is Antigone courageous and highly motivated by her morals by standing up for her political and religious beliefs, she also protects her personal ones when she buries her brother. Antigone places family above her own life, and she refuses to let a man stand in her way of maintaining her ideals. She buries Polynices out of her own loyalty to her brother even after her sister, Ismene, refuses. Antigone is cruel to her for not taking part in illegally burying their brother. Instead of being caring and considerate, she becomes irate and at the end of their conversation says, "Go away Ismene: I shall be hating you soon, and the dead will too, for your hateful words," Antigone's flaw was her headstrong behavior and her stubbornness, which ultimately brought about her downfall and the downfall of those around her. Her persistence of course, is what forces Antigone to rashly take matters in to her own hands. Creon then decides to take Antigone's life "Away with her at once, and close her up in her rock-vaulted tomb. Leave her and let her die". To everyone's surprise Antigone does not run from her death sentence suggesting a great trait of braveness, which the chorus recognizes before her exodus from life. The notion that a person has no say in the affairs of their loved ones and the fact that those laws were defied deserves

Medea and Antigone are very determined people who will get what they want no matter what. In the play, Antigone defies the king and buries her brother at night. She says “You may do what you like since apparently the law of gods mean nothing to you” to Ismene which clearly states that she is doing it for spiritual reasons. For if she does not, Polyneices will not be accepted into heaven. Medea allows her sons to be killed and purposely kills Creon’s daughter to spite her husband. She is driven by her desire for revenge and her heart has been poisoned by the betrayal from Jason. Love and infatuation also plays a big role in both stories. Antigone’s love for her brother caused her to bury him whereas Medea killed people because of her infatuation

Marriage – the amalgamation of two imperfect souls to form an affectionate and beautiful relationship – is exceptionally intricate and delicate. Two different people with different insights come together to form a harmonious relationship. Power, or control, is a chief concept that can “make or break” the relationship. Distribution of the ruling is frequently divided into males versus females. This partition leads to many conflicts and tribulations. In the catastrophic Greek play Medea, by Euripides, the liaison between Medea and Jason demonstrates how both males and females assert power in the relationship and how incorrect usage of this supremacy leads to dilemmas.

It is plain to see what about the character of Antigone it is that makes this a tragedy. Tragedy is defined as a dramatic composition dealing with a serious or somber theme, and this story fits all these criteria. First of all, it involves a tragic course of events that involved both of her brothers dying and then being completely disrespected even in death. She felt she had to rectify this mistake, even though it was against the law, and the opposition was too great. Because of her attempt to rectify the injustice, even more tragic things happened to her and her family. This is why she is a tragic heroine.