Medea Nemesis

The gods of ancient Greece were complex deities. They seemed to approve of the morality of man, but they themselves did not feel the desire to do a right or wrong thing. They lack the quality of a moral compass. The average person however, would have been raised with these core values from childhood. This would propel Greece into a place where love, courage, and faith would thrive for generations. When considering, The Iliad and The Odyssey, it is important to keep in mind the psychology of the population that lived during the era of these stories oration. The average person was losing belief in a higher power that would interact with the people in a one on one style; so, Homer chose to revitalize the peoples' faith by spreading these stories in a way that connected the people to the supernatural. This was what bound the people together, and helped to in the construction of their utopia.

Superficially, Medea is a critique of relations between men and women, the struggle between Jason and Medea; then the struggle between Creon and Medea. However at the deeper level, Medea is a critique of the quality and state of the contemporary culture of Euripides (Arrowsmith 361). The unique symbolism is that

In addition to the interactions between Medea and the Greek Chorus, it is important to explore the scenes preceding the tirade. The nurse’s opening monologue offers great insight into Medea’s state of characterization prior to her newfound interactions. The nurse anaphorically describes Medea’s actions towards Jason. The Nurse begins, “She wouldn’t have made the daughters of Pelias kill him, she wouldn’t have had to flee to Corinth here, she wouldn’t have done all that she did for Jason, She wouldn’t have been so darned complaisant to Jason” (311). Euripides’ use of anaphora creates emphasis on everything Medea has done for Jason. The Nurse believes that upon meeting Jason, “she wouldn’t have” fallen in love with Jason. Medea’s motivation was a clear passion to woo Jason. Formerly, Medea completes Jason’s task of achieving the Golden Fleece, originally a man’s task. With her cunningness, she uses her witch supremacies to her advantage, acting on her desire for Jason. Furthermore, the Nurse foreshadows Medea’s shift in characterization from anguish to dexterity in her

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Once he began manipulating Medea, this made him realize, that he can manipulate anyone he chooses to. After he had captured the Golden Fleece, he abandoned Medea and married the princess of Corinth hoping to stable his wealth and gain more power. He, in turn, manipulated the royal family only to have the consistent power he needed and desired. This had then begun to escalate. Jason is now displaying a pattern of his manipulation. As Jason begins to free himself from his “evil” ex-wife, Jason manipulates the past into a lie and much bigger problem from his side of the story. His dishonesty makes his side of the story more believable and by doing so, his manipulation skills had become more deceivable. Jason is in denial of the many things Medea had done for him and when he told his story, he used omission in order to deceive his listeners. Jason then says, “Dark threats cast out against the majesties/ of Corinth, count as veriest gain thy path of exile.” (27). He then blames Medea and having Creon ban her from Corinth.

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The Chorus delivers these final lines of Euripides’s Medea, “…the end men look for cometh not, / And a path is there where no man thought; so hath it fallen here.” (Euripides, 80) This quotation not only signifies the events, which have transpired in the plot of Medea, it also shows the recognition of a very curious aspect of Medea: that the protagonist of the play, Medea, is not the tragic hero. A tragic hero by Aristotelian standards is one who possesses a driving aspect– or hamartia – which causes his or her downfall, who endures a reversal of fortunes leading to immense suffering – called peripeteia, and who undergoes an anagnorisis: a profound change or realization. Medea does not have any of these attributes. Instead, it is

Medea is the tragic story of a woman desperate for revenge upon her husband, after he betrayed her for another woman’s bed. It was written by Euripides, a Greek playwright, in 431 B.C. Throughout the play each character shows us their inconsistent and contradicting personalities, in particular, Jason and Medea. The play opens with the Nurse expressing her anxiety about Jason betraying and leaving Medea for another, wealthier, woman. Our initial reaction is to feel empathetic towards Medea, who has been abandoned so conveniently. But towards the end of the play, when Medea takes revenge on

Furthermore, the disputed topic of the chorus supporting her, illustrates the ‘justice’ a society has. When the gods are pleaded to and do not take action against Medea’s acts of infanticide, it questions our morals on what we powerless humans can do to change a difficult situation. This concept portrays a system which lacks in authority which leads to doubt that surrounds the idea of ‘wild justice.’ The gods have a small role which plays in the part of revenge as a wild justice. It was always the goddess of love who obtained Medea’s help on Jason’s behalf. The Chorus had always believed that her actions were due her nature for loving Jason and sympathised her emotions as she was only a woman. “We were born women – useless for honest purposes, But in all kinds of evil skilled practitioners.” This ideally would have additionally been a reason for Medea to pursue a reason of right for women, which could have been a valid reason for a wild justice.

From the beginning of the play the conflict between good and bad where Medea and Jason are concerned has been ambiguous. Both characters have done terrible things in order to attain what they want. Nothing could stand in the way of them including Medea’s father, whom Medea betrayed and to pile on the grieve she kills her brother and drops parts of him into the sea so as to delay her father thereby ensuring that Jason and his Argonauts could fulfil their quest to attain the Golden Fleece. When Jason betrays Medea and walks away from their marriage we immediately identify him as the villain, yet the reader fails to understand that during that time when this play was written it was still socially acceptable for the man to walk away from his marriage provided he gives back the dowry he attained from the wife’s father. In this case Medea did not bring any such items so it was even easier for him to leave her so as to empower himself. It was Medea’s role as a woman belonging to that age to accept Jason’s decision however she feels betrayed that he would break a vow made in front of the gods, and apparently she was not a regular woman even by the standards of that time as she had an intellect that could rival that of scholarly men. So to exact her revenge she destroys everything Jason loves leaving him to regret ever betraying the marriage.

Both Fifth century B.C. playwright Euripides and Roman poet and dramatist Ovid tell the story of Jason ditching Medea for another woman; however, they do not always share a perspective on the female matron's traits, behavior, and purpose. Euripides portrays a woman who reacts to injustice by beginning a crusade to avenge all who harmed her which she is prepared to see through even if it means resorting to the most contemptible methods. Ovid, on the other hand, tells of a much less extreme figure whose humble goal is only to persuade Jason to return. Despite these differences, both Medeas create trouble by acting with emotions instead of with reason, and as a result, put

Is the killing of anyone ever justified? Is the life of one individual more important than another? In Euripides, Medea, Medea kills the princess of Corinth, the king of Corinth, Creon, as well as her own children. Are her actions the actions of an insane, distraught person or those of wise, foreign, barbaric woman trying to protect her children? Through the story of Medea, Medea justifies the killing of others while several other characters portray the injustice of her killings. Can a person show a justifiable reason to the killing of others or is the killing of others justified under certain circumstances?

Amongst Euripides' most famous plays, Medea went against the audience's expectations at his time. Indeed, the main character of the play is Medea, a strong independent female who neglected moral and . She was therefore in all ways different to how women were perceived in Ancient Greece. This essay will explore how Euripides' controversial characters demonstrate that his views were ahead of his time.

Once she learns that Jason has married another woman, Medea's personality turns completely around. The strong loving wife turns into a barbarian huntress in search of revenge. After plotting and changing the course of her revenge a few times, she perpetrates an attack that will certainly kill the new bride. Her method is focused on the woman, but it may or may not affect others around her target. Medea knows that the poisoned dress and head adornment will be lethal to Jason's bride, but she cannot possibly know what will come of Jason, their children, or the king. Her rage knows no bounds and she sends Antigone and Ismene on with the poisoned gifts. Weigel describes the revenge of Medea in his critique of the writing: "Jason becomes entangled with a force that crushes his dignity and detachment, that tears his successes to tatters. At the end he is in exactly the same position as Medea. Both are bereaved of mate, children, and friends. Both are free to grow old without comfort. And both are utterly empty inside, except that Jason is now filled with the same burning hatred that possessed Medea" (Weigel 1391).

Medea’s strength is portrayed as her madness as she takes control and decides the fate of her enemies. She is a strong character and Euripides allows Medea to have a voice by allowing the audience to witness her break from the norm of what a woman of her time is expected to do. After giving up her family and former life to be with her husband, Jason, he decides to marry a younger princess while still married to Medea. Medea realizes that women are left to face the most miserable situations and says, “We women are the most unfortunate creatures” (229). Jason feels that Medea is to be grateful for what he is doing by marrying into royalty as it will afford all of them a better life. The representation of Medea by Euripides is powerful, manipulative, and extremely smart, yet because she is a woman she has limited social power.