Medical Pluralism : A Medical System For Healing

This perspective is harmful to patients in some ways. Specialists often just look inside their own parameter and do not consider other factors might be influencing illness. On the other hand, A Navajo healer will look for the imbalance. To a hataalii it is clear that everything affects everything else. The stress from disharmony can cause physical sickness, depression, even violence and death. . She said, “The Navajo view is macro view, whereas Western Medicine often takes a micro view” (Alvord, 1999, pg. 187). Thus she suggested that a doctor should no only cure but also heal by considering all factors in a patient’s life through holistic patient

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

The term complementary medicine is used by conventional medical practitioners to refer to nom-invasive, non-pharmaceutical techniques which are used in conjunction with allopathic medical treatments such as drugs and surgery. The term implies that sometimes conventional medicine is used as a primary tool and also a non-invasive, non-pharmaceutical complementary technique is used as a supplement when needed. Complementary medicine has become an increasing feature of healthcare

An increasing number of medical schools are now offering courses in alternative medicine for their students, and some hospitals already have alternative medicine departments. The availability of healers and doctors practicing holistic medicine has also increased in recent years, and more and more people are educating themselves in these new fields. In fact, the World Health Organization estimates that between 65 and 80 percent of the world’s population (about 3 billion people) rely on traditional medicine as their primary form of health care.

In contemporary society modern medicine usually takes on a curative role, it attempts to cure. Complementary therapy however takes on a very different role; it is used to maintain wellbeing and health as well as a helping to restore wellbeing to before illness or poor health. These therapies are usually used in conjunction with modern medicine. This is usually to relieve symptoms that traditional medicine fails to help with or to boost a person’s emotional or physical health.

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

Whether eastern-based medicine or western medicine, there is a multitude of so-called healing modalities. A plethora of industries is available to get their share of the huge financial pie. The pharmaceutical industry is one of the

There are still many people on both sides of the spectrum that are skeptical about treatment methods that differ from what they are used to. The validity of an herbal healer in the western world is more likely to be questioned than that of a medical doctor; while in the east, families may have been seeing a healer for decades and are more likely to question the validity of a doctor practicing western

The complex structure and foreign nature of Tibetan medicine makes it difficult to relate its practices to Western medicine, making it difficult to determine the clinical efficacy of Eastern medical practice. Several clinical analysis studies have recently been performed in order to determine the efficacy of the “holistic” practices of Eastern cultures. Whether the studies show Eastern or Western practices to be more effective, I believe that the most effective treatment should be a combination of both practices.

In recent years, there has been an increasing interest in complementary medicine, and indeed alternative medicine (Lee-Treweek 2002, Andrews 2004, Barry 2006). Moreover the number of professionally trained therapist and practitioners has increased giving the patient/client a better choice and at more competitive rates (Smallwood, 2005).

Although "Alternative" or "Complementary" medicine has been kept on the fringes of the medical sciences in the past, it is becoming increasingly more popular, and more reputable. Alternative medicines are those medical systems which are not taught to or practiced by most conventional medical doctors. Alternative medicines seemingly have always existed, changing and conforming to the current climate of society. There seems to be an almost endless number of alternative medicines, each with their own method of gaining perfect health. Often people who are dissatisfied with conventional medicine turn to alternative medicine for their medical needs. Many similarities link the diverse extremities of alternative medicine.

These therapies have proved to be of much benefit in supporting the normal healing course of the body. Even though there are many modern alternative remedies, with different beliefs, all of them operate under some common principles. One of these principles is that the body has the capacity to heal naturally and maintain stability (Paquette, 2000). The other one is that adverse health conditions can occur as a result of factors emanating from mind, emotions and the body. Alternative medicine, according to Goldberg, Trivieri and Anderson, (2002), focuses on determining the chief cause of a particular condition, and dealing with the whole person rather that concentrating on symptoms. If a person pays close attention to his/her health he/she can contribute to his/her wellbeing. Alternative medicine holds firmly to the principle that one treatment cannot be used for all people even though they may be suffering from the same condition. Each and every person as per alternative medicine has distinct bodily, mind and spiritual make up (Goldberg, Trivieri and Anderson, 2002).