Medicine, Metaphysics and Morals Essays

A controversial human rights issue in modern society is the right to die, an issue that has much to do with the way that human beings relate to society at large, the notion that a man has ownership of their own body, and the obligations set forth in the Hippocratic oath and medical ethics. Physician assisted suicide, or the right to die as those in the pro-assisted suicide movement call it, divides two very different kinds of people into two camps. One’s opinion on the subject is entirely related to one’s core values. Whether one values the individual or whether one places more emphasis on the will of the majority has a great impact on one’s beliefs concerning the issue of the right to die. In this essay, I will prove

“Is it worse to kill someone than to let someone die?” – James Rachels. At the end of the disagreement, many philosophers say euthanasia, also known as physician-assisted suicide, is a compassionate method of death. At the other side are the opponents of euthanasia, who may consider this technique as a form of murder. In this paper, I will show that it is not important to know the distinction between killing and letting die on request which is performed by a physician. Both killing and letting die on request are similar because it is based on the controversial issue called euthanasia also known as physician-assisted suicide.

A Life or Death Situation, by Robin Marantz Henig, New York Times, July, 2013, is a review of the debate surrounding the right to a dignified death. It examines the purely philosophical view of the issue; as well as the heart wrenching reality of being faced with that question in one 's personal life. Does a person have a right to choose how he or she dies? How does that choice impact the people who care about about him or her? Should a person who cares about someone be required to cause or aide in his or her death? These questions weigh heavy on the minds of many people, who live

Who dictates how you live your life? How does one define life and when that life should end? If you become terminally ill, would you like the choice to choose how your life ends? In the United States, assisted suicide, is a highly-debated issue. On one side, there are many in support of allowing a person the right to end their life with dignity at the time of their choosing. While others believe, it is a moral right to sustain life and leave a person’s exit from this world to a higher power. The two opposing viewpoints have both compassionate reasons and disadvantages; nevertheless, a person’s human rights as an individual are the most important aspect to uphold.

In discussing the difficult subject of biomedical ethics, there are different scenarios that play out differently because of people’s views about morality. Consider the scenario of an eighty year-old man whom we will call Mr. Simpson. Years of getting the flu with complications has left Mr. Simpson’s lungs very weak and unable to take another year of the flu. In fact another year of the flu will likely kill him. He does not want the flu shot because he sincerely believes that the actual flu shot will give him the flu. With further research, the doctor and the family find that Mr. Simpson will accept an immune boosting shot only. If the physician lies to Mr. Simpson about the injection then he will

As humans, we have the right to life. In Canada, in section 7 of our Charter of Rights and Freedoms, Canadians can expect “life, liberty and security of the person.” This means not only to simply exist, but have a minimum quality and value in each of our lives. Dying is the last important, intimate, and personal moment, and this process of dying is part of life. Whether death is a good or bad thing is not the question, as it is obviously inevitable, but as people have the right to attempt to make every event in their life pleasant, so they should have the right to make their dying as pleasant as possible. If this process is already very painful and unpleasant, people should have the right to shorten the unpleasantness. In February of this year, judges declared that the right to life does not mean individuals “cannot ‘waive’ their right to life.” Attempting suicide is not illegal in Canada, but the issue here is for those whose physical handicaps prevent them from doing so, and to allow access to a safe, regulated and painless form of suicide. It is a very difficult, sensitive and much-debated subject which seeks to balance the value of life with personal autonomy. In this essay, I will argue that the philosophical case for pro-euthanasia is more complete than those arguments against it due to the

The ethical dilemma of this highly controversial subject will continue to split our approach to the notion of assisted suicide. As we age, we come to terms with our own mortality, how we choose to leave this world isn’t always up us. For those who suffer from a terminal fate, maybe they should have the choice, and those who understand their current condition can provide them the dignity they deserve without repercussions. The only way we as a society can move ahead, is to find a common

According to Ullmann-Margalit (51) while dealing with the subject the agony of doubt deliberates that it is among the most confusing issues to deal with. Most people do not want to die, at least not now, and the debate of holding on to the inevitable and that of letting go heats up. Questions arise concerning the social, religious and ethical factors that have to be taken into play while considering end-of-life or right-to-die and thus bringing complexity to an otherwise easy decision. But the most crucial question to ask is: are those in support of the right-to-die justified in their movement? This will be the question that will be addressed in this argumentative essay.

This assignment will discuss a case involving an individual known to me. It centres on the real and contentious issue of the “right to die”, specifically in the context of physician-assisted death. This issue is widely debated in the public eye for two reasons. The first considers under what conditions a person can choose when to die and the second considers if someone ever actually has a ‘right to die’. The following analysis will consider solutions to the ethical dilemma of physician-assisted death through the lens of three ethical theories. It will also take into account the potential influence of an individual’s religious beliefs

Deontological theories apply the principle of the fulfilment of the moral duties or obligations (Howarth, 1995). This theoretical view maintains that decisions should not be based on the promise of a better end state but should rather play a vital role in meeting our moral obligations. The theory of situational ethics maintains that every moral action is unique and as a result calls for the making of unique ethical decisions. Going by this theory, one could reason that the termination of human life is a moral issue which requires unique ethical decisions aimed at safeguarding life. This reasoning is against the practice of Physician Assisted Suicide because decisions to terminate life are not moral. Every action that must be taken must be

Voluntary Euthanasia has been considered a controversial topic for many decades. The idea of committing an act that involves the taking of human life is not one that many people would care to discuss openly. The main argument is that a person who has been diagnosed with an incurable illness and is in extreme pain and their ability to move has been limited, while that person still has control over their destiney should they be allowed take their own life (Bowie, R.2001). The worldwide debate weather one should be allowed to end a life is still one of the biggest ethical issues. The attempt to providing the rights of the individual is in conflict with the moral values of society. Voluntary Euthanasia has been highly rejected by many religious and pro-life institutions.

Today, the fact that euthanasia is morality or immorality permissible is a very controversial issue debated and discussed by doctors and philosophers. This point generated a controversial debate. The discussion takes into account the ethics of medical

The deliberate act of ending another 's life, given his or her consent, is formally referred to as euthanasia. At present, euthanasia is one of the most controversial social-ethical issues that we face, in that it deals with a sensitive subject matter where there is much uncertainty as to what position one ought to take. Deliberately killing another person is presumed by most rational people as a fundamental evil act. However, when that person gives his or her consent to do so, this seems to give rise to an exceptional case. This can be illustrated in the most common case of euthanasia, where the person who is willing to die suffers from an illness that causes great pain, and will result in his or her demise in the not-so-distant future.

one is able to say what 'good' is like, yet one is unable to say what

Mukherjee (2015) talks about the three laws of medicine however these are his personal laws that may or may not be followed by other health professionals. He explains each law that he had learned through personal experiences with patients. The first law is ‘A strong intuition is much more powerful than a weak test,’ explains that there may be some hidden variable when diagnosing a patient that could be crucial in life or death situations. A variable could be the environment that a person lives in or their lifestyle and this chapter notes to know when to look for small clues that could possibly help. The second law is ‘”Normals” teach us rules; “outliers” teach us laws, ' talks about how normal cases teach and build the rules of what should be done on a regular basis of patients, what is normal. Outliers are the cases where it may untreatable but has the chance to reshape and even advance medicine. The third law is 'For every perfect medical experiment, there is a perfect human bias, ' talks about how we hope for a medical treatment that can help treat a disease but it is biased because it either works or doesn’t work despite a few anomalies. These are laws Mukherjee has learned from experience and applies throughout his career, they may not be followed by all health practitioners.