Medieval Church Corruption

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

Feudalism, during medieval society, was parallel to the existence of the Catholic Church and its influence over the population. Religion permeated all elements of society and the way in which they related to each other. The Church wasn’t only a spiritual power, but a political and economic one and the struggles between the political and religious leaders will be key factors in the development of the medieval world. The church will also be the primary keeper of knowledge in the Middle Ages, and they will accomplish most cultural advancements.

The significance of religious leaders during this era is evident by the fact that the writer of this poem places the bishop at the beginning of the table. Due to the fact that the “medieval society was a religious society” and that these religious leaders held a special relationship with God, it is no surprise that these individuals held the second highest social class position in the medieval time period (Feudalism and the Three Orders (Overview) 2).

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

A main focus of this idea is with cultural, The church a powerful influence to the people in the middle age, especially the serf due to their quality of life. The peasants not having much in their current lives or much hope in the future, now have this new hope that is equal for everyone. This idea gave the church a lot power in the Middle Ages,”The most powerful unifying institution”(Doc 3). Therefore, the church had a strong political presents and well as a strong cultural influence as it often does now and again. Now exploring something that isn’t fully known it could be assumed that the church at the time was not a cause for a lot of trading.

After the fall of the Roman Empire, there was no main dominating force in Europe to enforce laws and protection for the people. The Middle Ages had begun and without the Romans, life became centered around survival. The destabilization caused rates of illiteracy, disease, and deaths to rise dramatically and to remedy the average peasants worry, the feudalism system flourished and required work in exchange for the safety of manors. Yet while there was not a overlooking empire to look towards for authority, the Catholic Church served its role to bring all classes together (Document 6). The Middle Ages will be ultimately known as an age of faith because of the prevalence of violence, power of religion, and the Catholic Church’s preservation of knowledge.

Luxury played an immense role in medieval Catholicism by taking the focus from God and placing it on the acquisition of riches and glory, which is shown by these sources: The Apology by Bernard of Clairvaux, The Book of Suger by The Abbot Suger and Guilty Pleasures: Luxury in the Middle Ages. These sources demonstrate the exorbitant manner that the churches and monasteries were being built in during that time. This not only drew attention away from the real reason for these buildings, but also was a form of idolatry for these monks, despite the honest intentions of some of them, including the Abbot Suger. Each source lends different insight into the corruption of the church during this medieval period.

The central Middle Ages was a period of time from the 11th century through the 13th century that was characterized by prosperous economic growth in Europe. The lead of economic growth in Europe was the movements in the Christian communities. Christian movements in the central Middle Ages included Knights Templar, first Crusade, the Franciscans, and pilgrimages. Not only were the movements in the Christian communities made changes in the economy, but they also influenced the challenges against traditional authority. Some challenges of traditional authority were the Dominicans and the Franciscans. Guibert of Nogent’s description of the Revolt in Laon will be examined in this essay. Robert the Monk’s version of Pope Urban II’s speech from 1095

Pope Innocent III began a sequence of changes that influenced the face of secular and ecclesiastical Europe through careful use of law and political manipulation. It has been remarked that the papacy acquired and retained the most power under the leadership of Pope Innocent III during the late 12th and early 13th centuries. I plan to examine sources primarily pertaining to the Fourth Lateran Council in 1215 and secondly to a collection of Innocent III’s papal letters. In my analysis, I hope to draw a correlation between Innocent III's actions and these actions influence on medieval society and why this period is considered to be the height of papal power since its inception.

The Christian impact on feudalism is most notable when looking at the incorporation of religious figures as both lords and vassals. “Along with granting land to knights, lords gave land to the clergy for spiritual services or promises of allegiance. In addition, the church held its own lands, and bishops, archbishops, and abbots and abbesses of monasteries sometimes granted fiefs to their own knightly vassals” (UWS, 235). The ownership of land by the church shows how feudalism incorporates the Christian culture because by having religious leaders in charge of land, it encourages the spread of Christianity across Europe. When talking about the influence Christianity had on feudalism, it is important to incorporate the duties tasked to the members of the clergy. Throughout the middle ages, the primary task of the clergy was to preserve the works of the both the church and the Romans. The importance placed on the preservation of Classical and Christian works in a Germanic structured political system is the epitome of feudalism’s ability to assimilate

By the fifteenth century, wealth and political power were mainly controlled by the church. “The church held immense landed states with full jurisdiction over the people who lived within them” (Spalding, 241). Church and state were intimately related. Members of the church, for instance, were medieval lords who owned castles and armies. Also, they participated actively in politics.

In the medieval Europe, the functioning of the societies across the different European regions revolved around the Christianity religion. During that period, Christianity was the main religion with the largest number of followers. The Catholic Church which oversaw the practising of the religion was a powerful international church. The Catholic Church was given importance both by the emperors and the people considering the superstitious attitude during that period. As such, the church used to give various teachings which used to be actively followed by the people. As the people had blind faith on the church, the emperors also used to give immense regard to the church and its priests. Not more than the Catholic church was not even less the power

Before the 16th century, the only form of government in most parts of the world is under some type of monarchy or church. Churches and the King are almost inseparable elite God followers as they hold the central power in their territory. However, the church’s strength soon begins to weaken when Martin Luther posts his Ninety-Five theses on a church’s door in 1517. What made it stand out and supportive by the public is the essays are discussing about the Pope’s not doing what God appointed him to do. The church is abusing their power to perform unethical and ungodly acts such as the sale of indulgences under the name of God, “…the pope coins money out of everything—indulgences, ceremonies, dispensations,

In the void left by the collapse of the Roman Empire, the bishop of Rome grew even more in both power and prestige beginning in the sixth century and continuing to the reformation in the ninth century. It is the aim of this paper to explain how and why the papacy in Rome became the center of power of the medieval world, the factors contributing to this dominance over Western Europe, and the positive and negative ramifications of the position becoming so powerful. Through this paper you will discover how papacy was able to fill the vacuum of power left by the fall of an empire.

The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.