Having seen Meher Baba’s observations and reasons for his silence through his own words, now one can see some interesting observations made by individuals who were close to Meher Baba in the “Interpretations of Meher Baba Silence” Eruch recalls that very often people used to ask about Meher Baba’s long silence. Most frequented question was when He intended to break it. As if answering to this question, one day in 1954 in answer, He just stopped using His alphabet board and started to communicate by using finger gestures. One day He asked this question: -Why do people shout at one another when they are angry even when the person is sitting beside? When no one could answer properly, He himself answered that, “When a person is angry with another …show more content…
In silence one can get clarity about one’s visions and wishes, one’s patterns of thinking and feeling and how one acts in one’s world. Silence can be a tool which helps one know and experience fully ‘who am I’ and what one’s purpose in life is. In the modern world there is hardly ever complete silence. People also avoid silence and even seem to be afraid of it. There is always some background noise, whether that is traffic, music or a TV. It is difficult for some of us to be in silence because it so clearly brings us face to face with our own identity. This becomes awkward because so often one plays a role and is embarrassed or ashamed to face the real one. One is not in peace with oneself so one tries to keep the mind busy with different kinds of input so that one does not have to think of ‘who am I’. Speech is the biggest consumer of one’s energy, the easiest way of dissipating one energy. When talking one uses a lot more oxygen than when one is in silence. Excessive talking causes energy burnout and mind gets overheated which then in turn has effects on one’s reactions. One becomes angry and impatient due to which one is not able to act calmly, coolly or rationally anymore. Also listening to people who talk a lot takes a lot of
“A word is worth one coin, silence is worth two”-the Talmud. When Danny and Reuven we’re friends they had each other to talk to and then in college they had nobody, In the book “The Chosen” by Chaim Potok, It talks about how silence can bring to sides together and hurt and help you.
always buried in those books or shuffling around the house like he’s lost in some dream… I wasn’t like that.” (Hosseini 23). Baba expresses his frustration that his son is not alike his father. He expects his son to enjoy and plays sports tremendously that he forgets that his son is another person with his own likes and hobbies. This shows us the disconnect between Baba and Amir. Moreover, Baba shows more examples that he is not a good father when he criticizes his son for lacking a quality that he thinks is vital. Later in the same conversation with Rahim Khan, he says: “That’s not what I mean, Rahim, and you know it… There is something missing in that boy.” (Hosseini 24). He argues that Amir is lacking a “mean” streak that he thinks is needed for the child. He continues to tell Rahim that Amir does not have the ability to stand up for himself and he sounds as if he is losing patient over the child. This is an example of a terrible father as Baba tries to put what he has in mind unto his son. Furthermore, he displays being an incompetent father
I thought that Silent Ears, Silent Heart was an excellent book. It really gave you a full prospective of what a family and a person has to go through living a life without being able to hear sound it also helps you realize what someone has to go through that can’t hear what is going on around them. The book starts off with a couple named the Clines there’s Mr. Cline who is Jack who runs his own multimillion dollar business in a glass production. His dream is to have his son at his side and follow in his footsteps and run the family business someday. Then there’s Mrs. Cline who is Margret who is a stay at home wife that is waiting the arrival of their child.
I would like to give you some insight as to the daily operation of a major Emergency Department in this city. Not unlike many other “ER’s” the nursing staff is tasked with the triage or assessment of patients in order to sort by priority. The nurse is then tasked with maintaining flow of the department and ensuring the timely care and physician evaluation of patients. This requires clinical nursing judgement and expertise which is tested constantly. To explain this plainly, nurses are faced with a meat grinder which cannot stop. There may be twenty patients in the lobby with ambulances lining up. The room nurses are trying to
Chaim Potok uses many different types of silence in The Chosen. He utilizes many of them to facilitate illustrating the characters’ beliefs and emotions. The silence helps to buoy the imagery and strength of the emotions and assists in adding depth to the moment. Each silence also helps to clarify the messages that pass through the story, making them sharper and additionally refined.
When the Russian soldier asked for half an hour with the lady in the back Baba stood up and spoke against it. Baba had the courage due to his past experiences and adverse situations he has already faced. “I will take a thousand of his bullets before I let this indecency take place.” His personal values and beliefs went against Russian soldiers demands only because incidents before have had an impact on his character and they shaped his identity. Baba constantly tries to do good deeds to redeem and perhaps forgive himself. Another example of shaping identity is society pressure. Baba’s image mattered, how other people saw him and how they treated him was a part of his personal values and self worth. Wealth, status and honor were how he was portrayed in front of society. Society pressure and judgment shaped Baba’s identity and impacted his decisions. He was ashamed to tell everyone that he is Hassan’s father, a father to a Hazzara. He did not want to lose his identity of being a Pashtun or be disrespected due to his past. Just as Amir Baba was willing to deal with guilt and regret for personal desires and searched for true redemption the rest of his life.
“In Defense of Masks”, by Kenneth Gergen regards that it is not possible for humans to adequately find a coherent self identity without an aftermath. Gergen states, “to the extent that they do, they many experience severe emotional distress” when trying to do so (172). He refers to Erik Erickson, a psychologist who speaks about how self-alienation can result due to the pressures of society to individuals with various masks of identity.
Baba helps the poor and is constantly giving to his community “Helped me build the house in Taimani…found me a job…barely knew me…like a brother to me” (Hosseini, 184). This tells one that Baba is a caring, helpful person and that Baba does not take advantage of his power.
“Silence is violence” is a common phrase used by people nowadays which references people who lack initiative when it comes to speaking out against oppression. The same phrase could be applied to the ideas within Shusaku Endo’s novel, Silence. Endo was clever to name his novel Silence, because the word is a very prominent symbol within the story. In fact, it plays a crucial role to the development of the main character. Although some readers may argue that the role of silence in the book is neutral, I claim that silence plays a negative role for the characters because it is what causes protagonist Rodrigues to renounce his faith. In the story, it represents the silence of God, which induces Rodrigues to question his religion through the torture of innocent Japanese Christians.
Silence is an important factor in life and can be encountered in different ways, silence can be seen as peace, harmony and can also be viewed as a negative effect such as depression, sadness or even as evil. Silence also gives time to reflect on life and society and when silence there is time to reflect on faith and religion, this would allow to decide on or question religion. When silence is demonstrated it implicates the importance of peace and the chance for revival.
Silence is more important today than it has ever been due to the growing issue our society faces known as “the tyranny of noise”, a phrase coined by Benedictine
Baba belongs to an old school of South Asian thought. His cultural narrative about being the head of the family is his duty to make sure that his son and all his family members start following old family
After losing his wife while she was in labor, he was burdened until the end of his life. Even his own son could not bring him joy due to the fact that he was not athletic nor could he stick up for himself. He as well as society looked down upon Amir for his lack of manliness. Baba was constantly dealing with his own self conscience yet did good deeds to cover them up and hide them from society so they also would not see how broken he was. He later on died with cancer but was happy for his son. He did not feel dishonored, he was proud of Amir. Like Rahim Khan said “ Children are not coloring books. You can’t fill them with your favorite colors.” This really spoke to Baba before his passing and made him realize that Amir was doing what he wanted to do, taking his own path. Baba found peace in himself with his son and therefore died with no regrets. Some parents passed with grief for their
This can be overwhelming to the listener. Knowing when and how much to utilize silence is part of listening, one of the key skills of any musician. “Just because you can’t hear it doesn’t mean it’s not music”
Some argue that corrupt police officers are simply the product of a corrupt culture of the agency they work for. These officers are socially introduced to a number of informal rules when they begin employment. This process and these rules serve two main purposes. First, this process is designed to minimize the chances of external or internal controls being mobilized to address the behaviors and, secondly, to keep corrupt activities at a level that is acceptable and likely undetectable. The rule most often referred to in this connection, is the “Code of Silence.” Officers are socialized into not cooperating with investigations regarding fellow officers. Whether or not the officer participates in corrupt activities for financial gain, an officer’s adherence to the “Code of Silence” places them squarely amongst the corrupt of the profession (Price, 1972).