THE CHARTER OATH
As the Meiji Era commenced, the new Meiji reformers had to change many characteristics of the Japanese society, in order to win the respect of the Western power (Europe and the United States). In 1868, when the Meiji emperor was restored as head of Japan, the country was militarily weak, had little technological advancement, and was predominantly agricultural. Instead, of a unified nation, Japan was controlled by hundreds of semi-independent feudal lords (shoguns and daimyos too, held power and authority over the warlords). When the Western powers arrived at Japan, they forced Japan to sign treaties that limited the nation’s control over its own foreign trade. However, Japan was not able to fight back, because the Westerners
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Unable to fight back, the Meiji reformers saw that, to win the respect of these Western powers, they had to change many aspects of the Japanese society. The new Meiji government sought to establish a centralised and bureaucratic government, a well-developed communication system, and a highly educated population- free of feudal class restrictions, in order to unify the people of Japan and make the nation, as a whole, stronger. Thus, the Charter Oath was created. Issued in the name of Japan's Meiji emperor on 6 April 1868, just months after the Meiji Restoration brought an end to the Tokugawa, ‘the Charter Oath served as the initial policy declaration of the Meiji government’. The oath called for deliberative assemblies and public discussion; unification of all classes, the freedom for each individual to pursue their dreams; the banning of evil customs of the past and introducing the laws of nature and seeking knowledge from other cultures to strengthen the nation. Originally written by Yuri Kimimasa, the oath was revised by a few number of prestigious samurais, who were mainly from domains in south-western Japan, and had led the overthrow of the Tokugawa and the …show more content…
The inequality and the restriction of freedom, between the class division systems made majority of the population discontented. Fearing uprises and revolts from the people, the leaders of the new Meiji government tried to unite all people to strengthen the country. To achieve this aim, the traditional class system became abolished. All men became eligible to rise to government positions, as long as they possess the necessary talent. The government’s first dramatic step was to abolish all the daimyo domains, thus dismantling a political order in place for 260 years. Article 2 of the Charter Oath, was a call for national unity. ‘By 1876, less than a decade after the restoration takeover, the economic privileges of the samurai were wiped out entirely.’ This meant that the samurai class lost its ruling and privileged power, and there was a breakdown of the previously strict and divided social classes. As a result, everyone was treated equally and held the right to
Tokugawa Ieyasu, the third of Japan’s unifiers, was able to create a stable regime that brought peace to Japan for 250 years. Under his system, “the centralization of feudal state and society went much further than it had in the earlier periods.” (Sources, 121). During this time, Shogun and roughly 260 feudal lords, called daimyos, ruled Japan. According to law, the positions of daimyos were inherited, which meant that a daimyo would be succeeded by one of his sons and this succession would be approved by the Shogun. The Shogun was theoretically selected by the emperor, who fulfilled his role as the “final legitimizing authority in Japan” (sources 121).
The death of emperor Hideyoshi and subsequent ascension to the throne of Hideyori in 1598 set into motion events that would alter the political landscape in Japan for the next two hundred and fifty years. Tokugawa Ieyasu, in his quest to become absolute ruler of Japan defeated Hideyori loyalists in the battle of Sekigahara and was appointed Shogun by Hideyori in 1603. This military “coup d’état” effectively gave Tokugawa complete control of Japan and reduced the emperor to little more than a figurehead in the governing of Japan. As history would show, the feudal system of government that Tokugawa created ultimately led to
During the post classical period, 650 C.E to 1450 C.E, Japanese leaders were confronted with several issues that threatened political order in Japan. The problems that arose during that time included a lack of respect for Buddhism, for example, monks were not taking their vows seriously. Another problem included the division between classes in the social structure, one instance was when the lady-in-waiting in the temple showed disdain for the peasants in a lower class than her. Ultimately, one last problem was the lack of overall respect for the government. Samurais were not being properly trained and the Daimyo were fighting among themselves simply for power. The issues that presented themselves during this time period can be solved in many ways. Buddhism, a unified religion, reestablishing Confucian values and relationships, and properly training the Samurai are just
Oligarchy - a form of government where the power rests in the hands of a few individuals
One of the biggest changes that happened in the Japanese society because of the Meiji Restoration was the change in social structure. Instead of being dictated their roles in life by the Tokugawa Shogunate, “millions of people were free to choose their occupation and move without restrictions” (AFA, 2014). However not all previous social roles were allowed to continue on under Emperor Meiji. The Samurai social class was made obsolete (ABC Splash, 2016). Instead a new army, modelled on the superior strength of the American army was formed. By making people free to choose their
The resulting Tokugawa period “saw Japan move from a country divided by civil war to a unified, stable, and mature state” (Earns, Lane). This was accomplished through Ieyasu’s establishment of a central authority through a new shogunate in Edo, or present-day Tokyo. A more organized government, the Tokugawa shogunate introduced regional authority by daimyo, brought social classes to working order, and resulted in a more flourishing economy through urbanization (Earns, Lane). This was the first step towards a more modernized Japan as it decreased conflict and created an increased orderly
While ongoing change became the status quo in late-Tokugawa era Japan the ideals of the samurai—and the respect they receive—endured. And, because samurai could still fall back on the prestige their class represented, members of society still
With the change of government in Japan, economic change soon followed. Banks were founded to invest in capital, railways and steam boats were developed, restrictions on trade such as tariffs and guilds were removed, and land was re-distributed. These reforms helped spur the Industrial
This reformation changed the system of Japanese military which samurai lost their power and they weren’t be able to hold their swords anymore. Instead, Japan started to develop western weapons and draft system was adopted into Japanese society. This led to Satsuma Rebellion where group of samurai, leaded by Saigo Takamori tried to defeat the shogunate, but they were defeated by new Japanese army.
Japan is an unique oriental country in many aspects, especially in politics and economy, both western practices and traditional nationalism are coexisted in this country. The period 1890-1940 was just followed the Meiji restoration, and was typical in the history of Japan, at that time, Japan was on the way from a feudal country to a capitalistic country, called modernization. Many western practices were being more and more adopted, however, at the same time, traditional rules still had strong influences in Japan. Under this background, this report will discuss the Japanese cultural factors during 1890-1940 that influenced the disclosure
The Meiji Restoration played a significant role in the modernisation of Japan. The Meiji period was a time of political and social revolution. It brought momentous social, political and economic changes to Japan, and these changes became the foundation of the Japan we know today. Prior to the 1868 Restoration, Japan was a militarily weak country with a feudal agricultural society, and was controlled by feudal lords. When the Meiji period ended with the Emperor's death in 1912, Japan was a well-developed nation with a constitutional monarchy, an elected government, a strong economy, a powerful military and a well educated population.
The young warriors were taught to sacrifice everything for the emperor or lord. In Japan, the emperor represented the laws and the state and was considered divine. Loyalty was an ethical demand stemming from this political theory. A samurai was obligated to appeal to the wisdom of his lord by committing seppuku.
The Meiji Era in Japan is known as a time of rapid industrialization and Westernization where many institutions of society were realigned in one form or another to be consistent with their Western counterparts. Ironically, at the same time, it was a period of growing nationalistic feelings that began to develop in Japanese society. However, besides being a reactionary or nostalgic feeling experienced by the population, this nationalist ideology was also actively promoted by the Meiji leadership. Central to this ideology was the emperor who was effectively and successfully used as a tool for legitimizing the Meiji government.
Political, social, and economic aspects influenced the rise of the Empire of Japan, and their effects created the ways in which Japan interacted with its people and the world around it. Politically, the Meiji Restoration of the mid-1800s to the early 1900s set the stage for the growth that took place to make Japan an Empire, including the transformation of the views on the emperor. These views on the emperor helped to create a social change: the anger of the Japanese government and people about the lack of representation for Japan in world treaties and in the League of Nations. This caused extreme patriotism. Japan was economically changed by the advancements into China after Japan’s Great Depression. This military advancement opened the door for much more and was based on the Japanese’s intense nationalistic views.
Meiji Restoration was a significant historical event not only in Japanese history but also in world history. A study (Hunt, Lynn, Thomas, & Barbara, 2009) concluded that the word “Meiji” means “enlightened rule” and the goal was to combine “modern advances” with “eastern” values. This event restored practical imperial rule to Japan under Emperor Meiji in 1868 (“Meiji Restoration”, 2017). As a result, it led to the tremendous changes in political and social structure of Japan, and spanned both the Late Tokugawa period and the beginning of the Meiji period (“Meiji Restoration”, 2017). The main causes of Meiji Restoration can be analyzed from the following different aspects.