Comparing Eliade's Model Of The Sacred And The Profane

The indigenous tribes of North America have much in common with the indigenous religions of Africa but there are also many differences in the belief of an afterlife, supreme deity, and the daily practices of each. Today many of these lesser known religions are hardly ever studied but they exist and are still practiced all over North America and Africa. We will discuss how these religions differ in their main beliefs and practices, and we will also discuss how they correlate with one another on smaller aspects.

Misra (2017) suggests that the Olmec culture of Mesoamerica heavily practiced yoga from Hindu-Buddhist culture, and were originally migrants from China - specifically, from the Shang and Xia dynasties. Evidence is drawn from Misra’s interpretations of various Olmec artwork (including statues and figurines) as depictions of yogic asanas, and as influenced by Hindu-Buddhist religion as well as Chinese-style sculptures. These theories are based on the sudden appearance of the Olmec culture in Mesoamerica, therefore the Olmecs were migrants from China who were influenced by Hindu practices.

The Huichol Indians are an indigenous group that lives “in the Sierra Madre Mountains of northwestern Mexico” (Woolcott). The Huichol religion is an animistic religion. According to Dr. Pamela Lindell, animistic religions are “religions that believe that all of nature – humans, animals, plants, rocks, the ocean, etc. - is animated by spirits and souls” (“Professor’s Notes 2” 3). To better understand the Huichol Indians and their religion, this paper examines Huichol myth, symbolism, rituals, religious specialists, and deities from various anthropological perspectives.

Mircea Eliade’s The Sacred and the Profane analyzes a wide variety of components that are found within various world religions. Eliade uses the history of religion to support his ideas as the the book itself is a brief introduction to religion as a whole, particulary the religions of primitive societies. Nonetheless, when looking to the past one can see that mankind’s desire to associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. One can conclude that Eliade views religion as the “paradigmatic solution for every existential crisis.” (p210) and

Throughout the Spanish conquest and exploration of Mesoamerica, religion became a focal point in Spanish observations of indigenous cultures. Influenced by European biases and colonial mindset, the Spanish criticized indigenous religion by condemning their

When most western people think about Native American or African religions there is a certain stigma that comes with the topic. This is in part because there is a lot of misinformation in the world about Native American and African religions. When most westerners think of African religions they think of voodoo and black magic. Likewise, the view of Native American religions is still looked at through the lens of the pilgrims who wrote about Native Americans as being savages and less than human. These stereotypes were all formed from a lack of accurate information. African and Native American religions are very similar. It is difficult to find a lot of accurate information on African and Native American indigenous religions because of the lack of written history but there is a lot of oral history that has been passed down from generation to generation. From this information, it is clear that Native American and African religions have many more similarities than they do differences. Three of these similarities will be discussed in this paper. The first topic of discussion is the similarity between African and Native American people when it comes to their perception of the spirit world. Following this topic are the similarities between Native American and African views on the afterlife and finally, the diversity of beliefs within African and Native American religions.

The book Ambivalent Conquests, by Inga Clendinnen, is very illuminating read for anyone wanting to know more about the events between the Spaniards and the Maya peoples of the Yucatan Peninsula. The book is separated into two separate parts: the Spaniard and the Indians. In the Spaniards section, Clendinnen wrote of the arrival of the Spanish in search of gold, and the attempts of the Christianization by missionaries. The second part, Indians, covered the way the Maya viewed the Spaniards arrival and following attempts of Christianization. The overall theme of the book was the continuing idolatry by the Mayans in the eyes of the Franciscans who tried to Christianize them and the actions taken by the Franciscans as a response.

Religion played a very important role in the Aztec and Inca culture. Religious rituals consisted of human sacrifice and polytheism. Their deities were inspired by nature and the earth’s physical makeup. Both appear to be similar but peel back the onion and notable differences reveal themselves. It is difficult for modern day society to understand how human sacrifice can exist in such advanced civilizations.

When one pictures the societies that spanned throughout our Mesoamerica and South America the images of warriors, conquests, gold and great feats of architecture, spawn in the mind. Missing from not only there, but the focus of many studies are the crucial roles that women played in these societies. Between each society; the Mayan, Aztec and Inca, each has their own unique culture and role for women within it. One wonders the roles of women in society, where does she fit in; politics, religious practices, and within the home. These roles are dictated by the characteristics of the society in which they live. It is crucial to begin uncovering for each of these societies, the roles of which the women took on, through exploring three subject matters, the role of women concerning government and law, politics, the role of women in day-to-day life and lastly, religious roles of women.

It establishes principles for correspondence between religions, exploring the ways in which they are similar and in which they are different.” For modern Americans who seek a meaningful spirituality yet are aware that many religious traditions exist and offer rewards to their practitioners, Santeria may seem at once a unique tradition with specific beliefs and rituals and a reconciliation of several different religious views. The stories of the orishas from Africa, the correlation of orishas with Roman Catholic saints, and the applicability of the roles and domains of the orishas to modern life in America make Santeria an inclusive and rich tradition.

1. “Root metaphors” from the Aztec and Spanish worlds have combined through the how these two cultures view sun and light and how they associate them with divine beings. Long before the Spanish arrived, Aztec civilization had a cosmic system of five time cycles that included five different suns which they believed influenced results of regarding creation or the apocalypse. Furthermore, they came to believe that their god(s) used the sun as divine messages for them. Because of this conclusion “root metaphor” they feared that the god(s)’s punishment for them would be that the day would turn to night forever unless human sacrifices were made. In contrast, the Spanish used solar imagery as divine representation in relation to the Psalms

The religion of the Aztec, including their beliefs, customs and religions, acted as a tremendous influence on their government, economy, and culture. Religion was the foundation for the infamous culture of the Aztec Civilization. Through ceremonies of sacrifice, and the infusion of cosmology into their religion, the Aztecs sculpted a culture unlike that of any other civilization, and left behind a legacy to be studied and admired for generations to come. Religion ultimately shaped the unique civilization of the Aztecs, through cultivating the general outlook and values of the Aztecs, expanding the empire, and influencing the architecture and layout of their city.

What would happen if more than 2,000 people were brutally killed by one nation every day? The world would be outraged and aghast. What if the killing continued for 150 years? This is what happened in Aztec society about 497 years ago.The Aztecs lived in the valley of Mexico from 1350 to 1519. They first migrated to the shores of Lake Texcoco around 1100 CE. Their religious beliefs led them to practicing brutal human sacrifice, which explains why they were distrusted and disliked by many groups living in that area. Historians should emphasize human sacrifice when talking about Aztecs because it was brutal and on such a large scale. It also showed the power of religion in Aztec society.

Then, we look at some of the unethical rituals from Mesoamerican. There sacrifices, where priest

Almost every aspect of Maya life was centered on religion. These ancient Mesoamerican peoples worshipped many gods and goddesses; this was part of their daily lives, despite class differences in their sophisticated society. Religion served as a basis for the government and social life. Priests and shamans played an important role in their government, conducted religious ceremonies, and made sacrifices to the gods. The Maya believed in the supernatural, and used this belief to explain life and their universe. Every object, whether it is part of nature or man made, was considered sacred and worshipped.