Mesopotamia Patriarchy

In the Epic of Gilgamesh, gender plays a very significant role, because while women were not the most powerful gods nor the strongest or wisest of all humans, they still had tremendous influence over others around them, and even today, over those who study and learn about the women of the time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not necessarily play a minor role. One particular issue that is demonstrated among several others in the Epic of Gilgamesh is the status of women. Since this is a story of women's status many years ago, it is indeed an interesting issue to discuss,

* The status of women in Mesopotamia was lower then men. Women enjoyed some protection and liberties, yet not as much as men.

Gender roles in ancient Mesopotamia were clearly defined (teachmiddleeast.edu). Generally, men worked outside of the home and women stayed inside of the home while focusing on raising their children and keeping up with work that took place in the home. However, there were exceptions; we know of women who were “bartenders” and even women who were priestesses, but with limited responsibility. Due to the fact that some were from socially higher families and owned large amounts of property, those women were not allowed to marry. Women at the time were given much less freedom than men, however, women were more protected than men, which is seen in Hammurabi’s Code of Law, specifically in his 130th law:

Social classes and hierarchies, especially patriarchy, is another common pattern in ancient civilizations. Social classes first began in Mesopotamia and Egypt when farmers who had surpluses got wealthier and more powerful then other people. As cities developed into a more urban society, social hierarchies began to appear. Mesopotamia and Egypt both had similar hierarchies. The ruling class was at the top, this consisted of royal families and wealthy landowners. Below the ruling class were merchants and craftsmen, and below them were slaves and day laborers. Patriarchy is another common pattern in these two civilizations. As societies became more urban, men became more dominant over women in all areas of society. The patriarchy in Mesopotamia and Egypt was mild at first compared to other societies, but still drastically affected a woman’s life. In Mesopotamia, females held high positions in the ruling class as priestesses, queen consorts, and even queens. A woman could only become queen though through family extensions. In Egypt, women in the ruling class also held high positions in society and were considered equal to their male counterparts. This patriarchal society is best seen in the Code of Hammurabi, law 142 states “If a women hates her husband so much that she says “You may not

However, in Mesopotamia, the males subjugated the women. To stop married women from tempting other men, they were forced to cover their bodies, except for their faces, with veils. Women in Mesopotamia were often arranged into marriages, without a say on the subject. The Mesopotamian women had little impact on their society, while certain Egyptian women were able to gain highly influential positions in their society. One Egyptian woman even became the Queen of Egypt, alongside her son. Due to Egypt being less strict towards the women, Egyptian women were able to have a greater influence on their society. Although both civilizations were patriarchal, they varied on how strict they were towards women.

In Mesopotamia, there were different jobs. Men were given the harder jobs, and women would do other jobs that required other strengths besides physical strengths. There were copper and bronze workers, carpenters, leather workers, artisans, scribes, priests, local administrators, and teachers, most of which were employed by the temple. Some jobs were

This led to justifying male domination over females in the Mesopotamian society. Men were in control and held the power, allowing them to abuse their wives, sell them into slavery to pay off debts, and partake in consensual sexual relations even if married, while women were drowned to death as punishment for committing adultery. In Mesopotamia, women were mostly responsible for tending to the children and household. Women did not have the power to make life decisions for themselves and instead, relied on the men in their family to make those decisions for them.

Throughout written history, women have experienced status submissive to the men they lived with. Commonly, most cultures known to modern historians followed a typical pattern of men being given the role of the defender and breadwinner of the family, whereas women were given responsibilities of domestic servitude. The roles of females differed greatly among the ancient societies of Egypt and Mesopotamia. The most part, ancient women in Egypt enjoyed more rights and privileges than their Mesopotamian counterparts in matters of marriage and property ownership. Women in ancient Egyptian civilization were perceived as liberated citizens with the same potential to operate as part of a legal system as men, and they can even be priestess.

In the Epic of Gilgamesh we learn that ancient Mesopotamians valued women’s roles as child bearers, and since only women are able to create

Mesopotamian women did not have very much freedom at all. They were expected to follow the laws of Hammurabi’s code, which were not very fair to women. “The Mesopotamian woman's role was strictly defined. She was the daughter of her father or the wife of her husband. Women rarely acted as individuals outside the context of their families. Those who did so were usually royalty or the wives of men who had power and status.” (oi.uchicago.edu, 2010) Mesopotamian women were very limited to what they could or could not do.

In the past, Islamic women were not granted the right to vote or join in politics, but over the years the legal status of women in Islam has relaxed and changed. Muslim women in the Middle East have the right to vote, and may join in politics. Along with this, they are permitted to have vital government jobs. (Braswell, p.155) A woman 's status , however, is not as high as a man 's is in society. They still must follow many traditional customs. An example of one custom is that women are encouraged to do is dress modestly, by wearing veils in public. (Lippman, p.38) Although Muslim men and women are not looked upon as equals in every sense, there has been a lot of improvement and many changes have been made in the women 's favor.

As Mary Wollstonecraft once said, “I do not wish them to have power over men, but over themselves.” In this quote, “themselves” is referred to as women of course. It is somewhat customary to pick up a paper in today’s light and perhaps see read about Secretary of State, Hillary Clinton, or First Lady, Michelle Obama, even media specialist, Oprah Winfrey. The list could go on and on, but the point remains the same. If King Hammurabi of Babylon were living in today’s world and saw how dramatic the power of women has transformed over the years, he would perhaps declare himself Queen of Babylon. Kevin Reilly accurately depicts the struggling role of women from this early period of civilization through Assyrian

Let’s start out talking about the Mesopotamians. The role of a Mesopotamian woman was strictly defined. She was either a daughter to her father or a wife to her husband. Women rarely acted and were treated as individuals outside of their families. If you were allowed to it was because you were usually royalty or the wives of men who had power and status.

Throughout the history of the world, patriarchy has been rooted into the very essence of our lives, shaping our thoughts and actions. Patriarchy is present in virtually every society and unfortunately is the underlying problem to most violence in the world, particularly violence towards women. Patriarchy exemplifies the misogyny that has been ever-present since probably the beginning of every society. Whether it is discrimination towards women, lack of equal rights, or

The purpose of this paper is to explore patriarchal values that reinforce violence towards women in intimate partner relationships. This paper argues that patriarchy and the social construction of masculinity reproduce male violence against women. The following sub-issues that that will be discussed are patriarchy, capitalism, the religion of Islam, and the construction of masculinity and femininity. All the sub-issues encompass patriarchy values which allows inmate partner violence.