Metaphors In The Crucible

Like Abigail, McCarthy had no evidence against the people he blamed of being communists. His list contained 205 names of communists and “[was] mainly based on a vague report” (1). Although there was not evidence against the accused communists, the American people were ready to believe that communists had infiltrated their country because the communist Soviet Union had already taken over other countries, including China, Korea, and North Vietnam (“Domino Theory” 1). Like the American people, the town folk of Salem were willing to believe that there were witches in their town since witchcraft had just been discovered in nearby Andover, where forty people were accused of witchcraft ("Andover, Massachusetts” 1). Both McCarthy and Abigail were able to take advantage of the atmosphere of hysteria during their time period to get what they so desperately wanted. Yet their reigns of power did not last long. When Abigail accused highly respected people such as John Proctor and Rebecca Nurse, the townspeople were not so willing to accept that the people they respected were practicing witchcraft. Abigail’s credibility wavered. Likewise, when McCarthy accused officials in the United States Army of being communists and innocent children like Shirley Temple, people began doubting his credibility, especially with the lack of evidence (“The Red Scare: McCarthyism” 1). Although the periods that Abigail and McCarthy controlled people’s fear was

Abigail’s character in The Crucible completely paralleled McCarthy from 1949 to 1954 because they both were initially embarrassed, they both accused other people without justification, and they both amplified problems that they did not create. Abigail faced initial embarrassment after being caught dancing in the forest by her uncle, Reverend Parris. Similarly, McCarthy was humiliated after his first three accusations utterly failed in 1949. Thus, Abigail paralleled McCarthy because they were both embarrassed in the beginning. At the end of act 1, Abigail started to throw out wild accusations against other characters by saying that she “saw [them] with the Devil.” (Miller 189) Abigail provided absolutely no evidence to justify such claims. In 1950, McCarthy accused “57” (History of the Bureau of Diplomatic Security of the United States Department of State 122) people in the Department of State of

Abigail was being accused repeatedly of lying and making up all of the accusations which were of false nature. The many people who were hung because of her testimony was what would now hang over her head. When she was brought before Mary Warren her false tears and outcries of pain were all an act, but in her mind she was the only one who was correct in her dealings. Abigail was for unfathomable reasons a port of knowledge through which the judges and lawyers convicted and sent to death those who were accused. The awful girl was but of one mind. She wanted revenge and to be back to her “love”, John Proctor. Abigail tried and tried repeatedly to get her hands on John, she tried to get his wife hanged, and when she couldn’t have him she decided that no one else could. Abigail soon began to accuse John Proctor of the precise thing she was known for, witchcraft. Abigail had been in the woods when the young Mary Warren went mute from the shock of seeing Abigail drink chickens blood and curse Goody Proctor, all of these happenings had to do with Abigail Williams, and now she would have to suffer through her own crucible, to figure out how she was going to get out. And though Abigail did narrowly escape the major shackles of her crimes, the guilt and foreboding of being a treacherous liar found her rumored to be a young prostitute in Boston. Forever to be alone and used. That was Abigail’s crucible and punishment for all the problems and

Arthur Miller’s The Crucible focuses on the Salem Witch Trials along with the pointing of fingers that went along with it. Miller wrote this to reflect upon what was occurring during the Red Scare in the 1940’s and 1950’s. The Crucible is written in an ironic and cynical tone mocking the Red Scare.

The Crucible is a play, which explores the witch- hunting hysteria that happened in Salem 1692. Miller uses this “organized mass-hysteria”[1] to comment on his own similar experience during the 1950s. Through “The Crucible”, Miller is able to draw an analogy between the hysteria of the Salem witch-trails and its modern parallel of the anti communist ‘witch-hunts’ which occurred due to the HUAC-House of un-American Committee, which were lead by Senator Joseph McCarthy; who with the help of the committee were “ruthlessly determined to hunt out communists as the Salem judges had been to hunt out witches”[2]. Miller used “The Crucible” to criticise this unmitigated

‘The Crucible’ is an allegory. An allegory is a story with an obvious meaning but if you look deeper into it, there is another meaning. In this case, the obvious meaning is the Salem witch-hunt and the hidden meaning is McCarthyism. McCarthyism started in the early 1950’s and it was governmental accusations with no evidence. Joseph McCarthy started doing trials on those he thought were communist, but he had no evidence for it. This is the same as the witch trials in The Crucible. Arthur Miller wrote this in response to McCarthyism.

In Arthur Miller’s “The Crucible” it tells the tale of the Salem Witch Trials. At the time of the play, the McCarthy trials, named after Sen. Joseph McCarthy, were underway. Though, instead of hunting for witches, they were hunting for communists. These two trials may have happened at different points in history, but were in many ways the same. Whether it was death to job loss a lot of lives were changed on account of these trials. “The Crucible” and the McCarthy trials have become historically important because they show the process of power, fear, and turmoil.

The Crucible is the fictional story of the Salem witch trials in which many women were accused of being witches. The Crucible is written by Arthur Miller, who was recorded as the greatest American playwright (“Arthur Miller” 1). The scene for the play is based in the Massachusetts Bay Colony around 1692. McCarthyism was the act of accusing people of treason without evidence, attacks on a person's character, and attack on their patriotism by accusing many Americans of being communist (Ortega). Lisa Martin says, “Communists control led the two world superpowers, China and the Soviet Union Americans feared a takeover in their own country” (Martin 1). Many people tried to accuse the men and women who were spreading the fear. One man named Joseph McCarthy was a senator that charged communists that interfered with the U.S. State Department (“Joseph McCarthy” 1). The accusations lead to investigations, questioning and finding people guilty without evidence,

The novel, The Crucible was written in 1953 by Arthur Miller, which was based on the Salem Witch Trials existing in the late 1600s. In the play, Abigail and several other young women accuse innocent citizens of Salem for the action of witchcraft. During the trials, many individuals were unfairly persecuted; such as John Proctor. This event in history may be associated with the Red Scare, in which individuals were tried for their questionable influences of communism in the United States. When Miller compares the character of John Proctor to himself, the reader is able to relate the similar experiences that both men faced. The Crucible demonstrates the struggle against corruption involving the court, which lead to the death of many innocent individuals in Salem. The Crucible generates an allegory for Arthur Miller’s struggles with McCarthyism because of his similar experience relating to John Proctor’s battle against the Salem Witch Trials, and the relation between the actions of the court in both situations. Arthur Miller uses several writing methods in order to convey The Crucible as an allegory for his struggles with McCarthyism. Miller demonstrates how the Crucible represents an allegory for his conflict with McCarthyism by relating his experiences with the plot of the novel. Miller relates the novel to his struggles by stating, “Should the accused confess, his honesty could only be proved by naming former confederates.” (Are You Now… 34) Miller is explaining how the court

Many similarities can be found between the McCarthy period and the events of The Crucible. In the 1950’s, communists in America were sought after and punished for their beliefs. In The Crucible, women accused of witchcraft were sought after and, as a more severe punishment, killed for their actions. Senator Joseph McCarthy can be compared to Abigail from The Crucible because they both put forth many false accusations. McCarthy falsely accused over 200 government officials of being communists (McCarthyism). Likewise, Abigail accused many townspeople of being witches. In The Crucible, the government of Salem hung people simply for not admitting to being a witch even if it was a false statement. If someone was accused of being a witch however, they could lie and say that someone else was forcing their spirit on them and then the second person would be to blame. So, when Abigail was being accused of witchcraft instead of defending her innocence she blames other women for being with the devil so they would be punished instead of her. While being accused Abigail calls out the names of girls she does not like and says, “I saw Sarah Good with the Devil! I saw Goody Osburn with the devil! I saw Bridget Bishop with the Devil!” (Miller). The three women Abigail named were innocent and had to go through investigations after

Arthur Miller's The Crucible, depicts the Salem witchcraft trials of 1692 but is analogous to the McCarthy trials of the 1950s. In both situations, widespread hysteria occurs, stemming from existing fears of the people of that particular era. The Salem witchhunt trials parallel the McCarthy era in three major aspects: unfounded accusations, hostile interrogation of numerous innocent people and the ruination and death of various people's lives.

The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.

The Crucible is a play by Arthur Miller written in the 1950’s. It was set in the 1690’s in Massachusetts. The play is about the witch trials and how something like a group of girls in the woods could lead to about 200 people being hanged and accused of witchcraft. The people of Salem were new to Massachusetts as they were puritans who went off to America to set up a new religious colony . The people were new to their surroundings had the Native Americans as enemies because they took their land. Although the Crucible is about the witch trials, it is thought to be a metaphor for the McCarthy Communist trials

Arthur Miller is considered one of the greatest American playwrights of the 20th century. He has written many acclaimed plays, including The Crucible. Written in 1953, The Crucible uses the historical perspective of the Salem Witch Trials which took place between 1962 and 1963. A lot of the inspiration for the events that take place in the play were from the McCarthyism era that was taking place at the time. It is evident that The Crucible is a critical look at the way the Communist hunt was handled, and used the hysteria and madness of the witch trials to show how history repeats itself. The relationship between men and women and the way the woman in the society is treated is also a prominent theme throughout the play.

The Crucible is a play written by Arthur Miller in 1953. Miller’s main purpose in writing this play was to use it as a metaphor for McCarthyism, a period of strong communist suspicion in the 1950s, started by Joseph McCarthy. Miller also wanted Americans to understand that McCarthyism was giving them false information and causing them to have unfounded fear; he accomplished this by comparing McCarthyism to the Salem Witch Trials. There are many similarities between the events of the Salem Witch Trials and the Second Red Scare, a time when McCarthyism was a strong belief and caused strong communist fear. In both instances, the accusers caused mass hysteria among the people, which led to unfortunate consequences for the accused. Although The Crucible and McCarthyism happened at different times and the accused suffered different outcomes, they are similar in that they were both fueled by fear, were used to get revenge, and ruined the lives of the accused.