Metaphysical Conceit Essay

On the surface, John Donne’s poem “The Flea” dramatizes the conflict between two people on the issue of premarital sex, however, under the surface, the poem uses religious imagery to seduce the woman into having sex. The speaker in this poem is a man, who is strategically trying to convince a woman to have premarital sex with him through the conceit based on a flea, however, the coy lady has thus far yielded to his lustful desires. The speaker’s argument has the form of logic, which contradicts to its outrageous content.

As the girl threatens to kill the flea, the speaker begs her to stop. He states that all three of their lives are in this flea, and that through the blood of the flea he and her are already married. If the girl were to kill the flea, he feels that it would be the equivalent of murdering all three of them. The speaker is desperately trying to manipulate the girls actions too his advantage. Donne uses more metaphors too twist his words into a more convincing argument.

be seen by the way he uses words like “Had we” and “we would”. This is

The brain is considered the most complex organ in the body. It is responsible for controlling motor function, the body’s ability to balance and the ability to translate information sent to the brain by sensory organs. The mind is described as the faculty of consciousness and thought. It’s where our feeling and emotions originate from and defines who we are as a person. The brain is composed of the visual cortex, which is responsible for processing visual information. In blind individuals the feature that makes up visions still exists in the visual cortex. These features are now used to process information received from the other senses. However, blind individuals are able to view the images because what’s in their mind.

"Of all the objects in the universe, the human brain is the most complex. There are as many neurons in the brain as there are stars in the Milky Way galaxy.", a quote from an issue of a Discover magazine article. But what comes from this complexion? The answer is thought. Consciousness has been quarreled between writers, scientists, priests, atheists and everyone in between. The priest says it is divine and cannot be explained, the atheist says no - it’s evolution. The writer romanticizes it, creating characters that contain the free will of the author but have more unrealistic complexion than any real human character. Scientists explain that we are in a state of awareness and that consciousness cannot be entirely explained as it is subjective and objectively, it cannot be measured. Human existence has transcended from being a simple organism living with survival instincts: hunting and gathering food for our kin, to working boring jobs to feed the family and to have just enough leisurely time to assure yourself not to jump off the nearest building to end it all. The question is - can an organism become complex enough to consciously choose what they believe is morally right with free will. Do we live for others or ourselves? Does consciousness actually exist and how do we prove it?

As in the other stanzas, this arranges its four supporting arguments into three couplets and a triplet by rhyme. However, whereas the first stanza loosely held the ideas to couplets, the second shows more organization in thought. This further structure is necessary to support the conceit of the flea as a holy church. The support for this idea is arranged into the following four sub-argument: one, do not kill the flea, because we have conceived within it; two, thus, the flea is like a “marriage bed,” and by extension, a “marriage temple”; three, despite your parents’ and your concerns, that’s the way it is; and four, if you kill the flea, you commit three sins – killing me, killing yourself, and sacrilege by violating the sanctity of the marriage temple. Note that Donne does present an argument to seduce his beloved in this stanza. His words are filled solely with reverence and concern for the flea. Through this, we can see the earnestness and seriousness of the passion he has for his beloved: the sanctity of their relationship – even their surrogate relationship within the flea – is sacred to him.

He uses the flea as an excuse for marriage and that they are now permitted to have sex. Out of desperation Donne shifts to a more religiously point of view by saying, “And sacrilege, three sinnes in killing three.” (Line 18) This means that if the woman kills the flea, she is killing the flea, him, herself, and God. However, the women squashes the flea along with his argument and Donne is left with one final go at convincing the woman. The final stanza of the poem expresses his sheer desperation to have sex with the woman as he deviates to using a lenient approach. He blames her not for killing the flea, but says that her act did not damage her honour in any way, and that she should still “yeeld’st to mee” (Line 26), or should still sleep with him. The content of The Flea demonstrates the exact sexist attitude that John Donne possessed when he wrote his early love poems. Likewise, the same desire for physical pleasure can be seen in the poem The Sunne Rising. This poem encompasses Donne’s ignorance of his surroundings and his obsession for sexual pleasure. Throughout the poem he attacks and challenges the sun with contempt, and does so by personifying it. He is obviously disturbed and troubled by the “unruly Sunne” (Line 1) and tells

The metaphor is further enforced in lines 8 and 9 when Donne illustrates the image of the swollen flea "pampered swells with one blood made of two" (line 8) introducing the image of a baby, and the idea of pregnancy. With the possible allusion of a pregnancy Donne is emphasizing that he is attempting to sleep with the woman. Thus, Donne continues to use the image of a flea to unconventionally simplify lovemaking. The absurdity of the poem is portrayed through the use of a flea to convince a woman into bed, when a flea would typically connote repulsiveness, dependency, and something ugly and simple, which mooches off of others. In the second stanza of the poem, the speaker continues to emphasize his conceit, although it has become clear that the woman wants to remove the flea from her body, and consequentially the relationship with the speaker. "Oh stay, three lives in one flea spare" (line 10), the speaker is now relying on guilt, persuading the woman to spare not only the life of the flea, however he goes as far as mentioning the lives of himself and the woman. Drawing a comparison once again to the act of love, the speaker mentions marriage, portraying that the flea has joined them eternally much like a marriage would. Marriage is a significant motif in the second stanza, which also relates to

1: People throughout the world are able to respond differently because everyone has a unique perspective at what is visually seen. The art one person can notice may not be art to another. Sometimes are brain plays a grand role when one has a certain perception towards an image. Also based on human characteristics, some people are judgmental of certain pictures because of life events such as religion, culture, or even family.

The Intuitionist, a novel written by Colson Whitehead, illustrates many aspects of society through the parody of a detective novel. Since elevator inspectors have no detective talents, the idea is just a cover, underneath which lies a myriad of the author's opinions on society. The book, published only in the year nineteen-ninety-nine, is filled with miniscule clues that pilot one toward substantial metaphors. Among these are racism, politics, one's place in society, and so on and so forth. This novel is an ocean of allegories in its youth, its depths waiting to be explored.

     In Shadow of a Doubt, Hitchcock utilizes and stretches the ambiguous line between comedy and suspense by utilizing smaller characters in the film to keep the story line moving, and to help break sequence or rhythm of what the audience had been perceiving at the time. Many of the minor characters were used as “fillers”, such as the waitress in the bar when Uncle Charlie and Charlie are sitting in the bar, and makes the comment “I would die for a ring like this”; or the quiet, gentle neighbor Herb who is fascinated with the process of homicide and murder. It brings to the audience an immediate comic relief, but similar to all of Hitchcock, leaves an unsettling feeling of fear and suspense with

Shadow of a Doubt is an Alfred Hitchcock film that was shot on location in the 1940's town of Santa Rosa, California. The town itself is representative of the ideal of American society. However, hidden within this picturesque community dark corruption threatens to engulf a family. The tale revolves around Uncle Charlie, a psychotic killer whose namesake niece, a teenager girl named Charlie, is emotionally thrilled by her Uncles arrival. However her opinion slowly changes as she probes into her mysterious uncle. In the film, director/producer Alfred Hitchcock blends conventions of film noir with those of a small town domestic comedy as a means of commenting on the contradictions in American values.

He takes it a step further by stating that in the flea they “yea more than married are” (2.1). It is one thing to note that a flea contains two individuals’ blood, but to say that this union is greater than marriage is very extreme. Yet Donne executes this unlikely comparison with the utmost confidence, creating a surprisingly poignant argument. When the speaker says “though parents grudge,” he acknowledges that the woman’s parents (and society in general) would show great disapproval for such behavior (2.5). However, he replies that they are “cloistered in these walls of jet” (2.6). He describes their blood as secluded within the flea to remind his lady that they are also far away from any condemning parents. When the lady threatens to kill the flea, the speaker shows his opposition when he states “And sacrilege, three sins in killing three” (2.9). Once again, it seems strange to jump to the defense of a bothersome insect, but when we consider the flea as two lovers and the chamber that houses them it becomes more rational.

He goes on to suggest that, when she has killed the flea that holds blood, which in this case is considered as ?life?, from both him and her, that the blood lost had not weakened them (?Find?st not thyself, nor me the weaker now?) and she had not lost any honour. Therefore, with these points considered, the blood she would lose to him would not make her weaker and she would not lose any honour, ?Just so much honour, when thou yield?st to me/ Will waste, as this flea?s death took life from thee?. To some extent, both poets express a way in which they will consummate or have consummated their mistress. Marvell suggests that they should ?roll all their strength and all/ Their sweetness into one ball? and ?tear? their pleasures ?with rough strife/ Through the iron gates of life.? Whereas Marvell explains the consummation as aggressive, sensual and romantic, Donne uses the flea, a very insignificant, unromantic creature, to imply sexual intercourse, ?and in this flee, our two bloods mingled be.?

    Many of John Donne's poems contain metaphysical conceits and intellectual reasoning to build a deeper understanding of the speaker's emotional state. A metaphysical conceit can be defined as an extended, unconventional metaphor between objects that appear to be unrelated. Donne is exceptionally good at creating unusual unions between different elements in order to illustrate his point and form a persuasive argument in his poems.