Methods and Myths of Traditional African Medicines and its Place in Modern Society

In the “Surgeon as Priest,” Richard Selzer dives into the religious and scientific aspects of being a surgeon. He explores and divides the certain aspects of “healing” into five parts, each section demonstrating the different perspectives on healing (spiritually & scientifically) that eventually builds the metaphorical bridge between surgeon and priest. With the use of figurative language and other rhetorical devises, he connects each section of his essay to show his transformation from a scientific healer to a spiritual healer.

A specific person (or people) in each tribe are acknowledge as healers. They are usually taught from generation to generation. “Healing does not follow written guidelines. Healers work differently with each person they help. They use their herbs, ceremony and power in the best way for each individual.” (NLM) Ceremonies are a crucial part of the Native healing process, “because physical and spiritual health are intimately connected, body and spirit must heal together. Traditional healing ceremonies promote wellness by reflecting Native conceptions of Spirit, Creator, and the Universe. They can include prayer, chants, drumming, songs, stories, and the use of a variety of sacred objects.” (National Institute of Health) These ceremonies are considered very sacred. Non-Natives are allowed to come by invite only. As one can tell they are very cherished, spiritual, pious ceremonies and not just anyone can be a part of them.

Many traditional Native medicines and healing practices were discouraged with the advent of Western medicine, but now there is a movement to return to traditional ways (Zubek, 1994, p. 1924). Modern Western medicine treats the symptoms to cure a diseased state when the body is out of homeostasis. Native American healing traditions do this as well with herbs and plants suited to the purpose. These Native healing traditions also include sacred rituals, chants, and purification rites to help bring the spirit and mind of the afflicted back into balance. In effect, treating the whole person, not only the disease. A blending of these two healing practices could bring about better prognoses for today's patients. The purpose of this paper is

After reading Alvord and Cohen’s The Scalpel and the Silver Bear, I found myself looking at the world in a new spiritual way. Alvord is known to many as the first Navajo woman surgeon. Having grown up as a Navajo with a white mother, her life was a constant mix of her Navajo ways and the ways of the Western world. One of the main philosophies of her Navajo culture of healing that she focuses on is ‘walking in beauty’. The Navajo do not view the body as a single being but as a connection to the rest of the world. With the belief that everything is connected, the Navajo believe that negativity in any aspect of one’s life will bring something bad to the person later. A harmonious life, one in which their mind, body and spirit is positively connected to those around them, leads to a healthy one. When Alvord decided to go against her Navajo ways and enter the world of Western medicine she did so with the goal to bring the healing philosophies of her people with

An increasing number of medical schools are now offering courses in alternative medicine for their students, and some hospitals already have alternative medicine departments. The availability of healers and doctors practicing holistic medicine has also increased in recent years, and more and more people are educating themselves in these new fields. In fact, the World Health Organization estimates that between 65 and 80 percent of the world’s population (about 3 billion people) rely on traditional medicine as their primary form of health care.

erosion of the Aboriginal culture.(chp.2). Restrictions placed on the cultural practices of the Aboriginal people ultimately led to the abatement of the Aboriginal traditional medicines.(p88). Losing their freedom to practice traditional therapeutics, the Aboriginal people eventually had to adapt to the culturally inappropriate ways of western medicines. The purpose of this paper is to examine the advantages of Aboriginal healing methods for the Aboriginal people, as well as to explain why these traditional methods continued to persist long after western style medicines were introduced.

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

From the dawn of time healing has been influenced by many different issues, such as religion, politics of the time, different philosophies, and vested interest such as money. There had been conflicts between Eastern and Western medicine for a long time. Eastern medicine is viewed by many people in the West as having no validity and makes little sense to those who view the body in parts and pieces. Eastern medicine has long viewed the body as mind, body and spirit as one entity. To understand the ideas of each Eastern and Western medicine its history has to be taken into consideration

There are still many people on both sides of the spectrum that are skeptical about treatment methods that differ from what they are used to. The validity of an herbal healer in the western world is more likely to be questioned than that of a medical doctor; while in the east, families may have been seeing a healer for decades and are more likely to question the validity of a doctor practicing western

Give an example of western medicine (our medicine) and compare it to a treatment given by a shaman of the Amazon rainforest.

As accounted by many, “Traditional healers often act, in part, as an intermediary between the visible and invisible worlds; between the living and the dead or ancestors, sometimes to determine which spirits are at work and how to bring the sick person back into harmony with their ancestors” (Abdullahi ¶ 3). This provides the emotional and spiritual depth of traditional medical practitioners, as they truly make an effort to connect patients to their community even if they are severely ill (Abdullahi ¶ 3). Finally, the Igbo tribe held many secret societies, including instruction in medicine, that held both secular and religious functions and allowed inducted community members to learn about its origins (“Cults and Rituals” 284). This further establishes their connection of religion to medicine, as secret societies may teach medicine to members in a religious setting. Therefore, when Igbo medical practitioners practiced medicine before colonization, they incorporated many aspects of their religion, including, but not limited to, sorcery and divination, as they have for many years.

Shamanistic healing, one of the oldest spiritual healing powers, has recently become a topic of interest in modern medicine.

The practice of traditional medicine among the people of Nigeria in the Western region of Africa transcends the advent of Bio-Medicine and occupies a prominent position in the delivery of health care.

The scientific community is much quicker to label this second type as quacks, whereas the scientific community has failed to gain a consensus on the legitimacy of the first type. Unfortunately, both are encompassed by the term alternative medicine. This paper will focus on the more controversial alternative medicines described in the first group.