Meursault's View Of Life

At the end of the novel, Meursault is able to understand the meaning of life. He was able to do so because he was approaching death, which is an existentialist principle, death is the one certainty of life. Before, when his mother died or when he killed the Arab, he did not have any feelings. When he thought about his own life and that he was about to die, he accepted it. He realizes that one can truly enjoy their lives when they approach and accept death. The understanding of this allowed Meursault to be at peace with himself. With this being said, this novel was an unusually good book, which made me think. A majority of the book made me feel like the rest of society, which was not accepting Meursault's behavior although analyzing gave me

Confucianism teaches that each person should accept his or her role in society. According to document number five, Confucianism became the basis of order and respect in China. It was central in governing China. The teachings of Confucius were even studied for civil service exams. Essentially, Confucius believed that younger people should show respect and obey anyone who was older, so respect your

The existentialism of Albert Camus is based on his view of life as the Absurd. This sense of the Absurd derives from the realization that man is destined to die, as if being punished for a crime he never committed. There is no reprieve, and this makes life absurd (Peyre). There is no God in Camus’s conception, and those who hope for an afterlife are thus to be disappointed. Camus understood that the fact that there is no God also means that there is no meaning or purpose to life outside of living life to the fullest, and that there is a destined end. The one saving grace in the world seems to be the fact that while there is no God on which man can depend, man can live as if he can depend on his fellow man, even though he and they will all die (Sprintzen). This is another absurdity, but it is based on the fact that the

The Taoist philosophy is based on the teachings of Laozi and seems to have a more religious flow to it. Where as Confucian writings focus on the government and social order. Confucius believed that if a person behaved properly, then their family would follow suit, then their neighborhood, their city, and in time the whole country. The basis for a good system of government was the ideal Confucius family. Confucius talked about the 5 relations. They are emperor/subject, parent/child, husband/wife, older sibling/young sibling, friend/friend; all of which (with the exception of friend/friend) were based on the parent/child relationship. A large part of Confucianism is filial piety. The Superior Man, according to Confucian beliefs, is not only virtuous because of his actions but because of his attitude as well. This is why the Confucian belief that should the government behave in such a way the whole country will see this good and follow it.

Camus states in The Myth of Sisyphus: "Thus I draw from the absurd three consequences, which are my revolt, my freedom, and my passion. By the mere activity of consciousness I transform into a rule of life what was an invitation to death, and I refuse suicide. " "Revolt" here refers to the refusal of suicide and search for meaning despite the revelation of the Absurd; "Freedom" refers to the lack of imprisonment by religious devotion or others' moral codes; "Passion" refers to the most wholehearted experiencing of life, since hope has been rejected, and so he concludes that every moment must be lived fully. The naked truth of inevitability of death and stumbling upon a meaning of life (at least for one's own self) and revolting against the whole blind world, surely tranquilizes the mind.

Everyone will die. Meursault’s awareness of death contributes to his nonchalant attitude toward every death he witness or must endure in The Stranger. Death fails to upset Meursault. In The Stranger, Albert Camus emphasizes mortality in order to expose the ignorance humanity has towards the inevitable or unknown end.

Albert Camus’ The Stranger explores the philosophic ideology of existentialism in the character Meursault. Meursault is a man in the 1920s in French Algeria going through life seeing and acting through the lens of an existentialist. Without explicitly stating that he lives existentially, his life hits on many key characteristics of an existentialist. Perhaps the most defining of these key characteristics is that he does what he wants, because he can. He also does this because in existentialism there is emphasis on individual choice and freedom based on the assertion that there is no universal right and wrong. Meursault doesn’t always take into consideration what would be polite, or kind, but rather only

Finding the meaning of life has been an endeavor undertaken by countless philosophers with almost no uniformity from their answers. Ranging from promises of eternal life, to the belief that life has no meaning at all, Albert Camus, a French philosopher, offers his own unique view on the matter. In Camus’ novel The Stranger, he uses the beach scene where Meursault, the main character, kills an Arab in order to signify that life definitely has a meaning at times, albeit with absurd implications.

Camus uses many different aspects of existentialist philosophy throughout the entirety of the novel. One aspect of existentialist thought that is used in the novel, is that “existence is always particular and individual—always my existence, your existence,his existence” ( “Existentialism” ). This can be seen through various characters, but most importantly through the protagonist, Meursault. In one scene of the novel, Meursault says, “Then he asked me if I wasn’t interested in a change of life. I said that people never change their lives, that in any case one life was as good as another and that I wasn’t dissatisfied with mine here at all” (Camus 40). In this scene Meursault is talking about how his boss offered him a new job in Paris in part because he thinks Meursault would enjoy the new change in life. This relates back to the existentialist thought that everyone's existence is particular to their own, because Meursault doesn’t really care to start over in a new city, whereas someone such as his boss believes that many young people would love to.

Even though people have been dying since the start of life, we can never get use to the idea of leaving our loved ones behind. Therefore humans choose to disregard death and get pleasure from life, and consequently we tend to stray away from righteousness. Two works; Everyman by an unknown author, and The Pardoner’s Tale by Geoffrey Chaucer have been written to preach humans toward Christianity-the right way of living. These authors utilize plot to reveal the role of death in understanding life. This is achieve by drawing on the foolishness of mankind, their response to the inevitable death and the effect of death on protagonists which altogether helps the readers understand worldly treasures are temporary.

In this novel, Camus sets the story in Oran, Algeria, coincidently , where he grew up. He describes the town as dull, boring, and soulless almost. “ The town itself, let us admit, is ugly”. (Camus, p. 1) The author is showing us that there is nothing really special about Oran, or in existentialist terms, the people don’t make Oran special. Their only concern, or their only focus, was conducting what they called “business”; nothing more. However, the main protagonist, Dr. Rieux, was one of the few in his society to actually question, what is the true definition of life? He seemed like he was the only one that realized that Oran was missing just this; life. He was curious what was a person’s or an individual’s purpose in this dry town. When masses of dead rats were lining the street, the public showed little curiosity with, of course, the exception of the doctor. As the plague soon hit, the attitudes of the public had miniscule change.

Confucian ethics focused on groups, humans living in communities and in societies advancing human culture and civilization in harmony and balance with each other. Taoist(Daoist) ethics focused on individuals separate lives and personal moral advancement in harmony and balance with nature. Both Confucian and Daoists focus on cultivation of Wen and virtue of Te-power without force. Both also focus on a kind of humility. In Confucianism this is Chun Tzu; in Daosim it is humility to nature and natural order. Both honor the past, tradition, and ancestors, and both have a concern for the future. However, the

Camus follows the idea of the paradox of free will in both stories in order to exemplify how no matter the choice a person makes in their life it will not let them escape death. Meursault begins the story as an emotionless human being who dares not weep at his mother 's funeral. Additionally, Meursault only focuses on the physical struggles of life like when the caretaker speaks of how “If you go slowly, you risk getting sunstroke. But if you go too fast, you risk a sweat and then catch a chill in the church” while walking (17). This reveals despite

Life is often interpreted by many as having meaning or purpose. For people who are like Meursault, the anti-hero protagonist of Albert Camus' The Stranger, written in 1942, the world is completely without either. Camus' story explores the world through the eyes of Meursault, who is quite literally a stranger to society in his indifference to meaning, values, and morals. In this novel, this protagonist lives on through life with this indifference, and is prosecuted and sentenced to die for it. Through Meursault and his ventures in The Stranger, Camus expresses to the reader the idea that the world is fundamentally absurd, but that people will react to absurdity by attaching meaning to it in vain, despite the fact that the world, like

Albert Camus, born in colonized Algeria, a father to absurdism, and author of The Stranger confronts the philosophical themes of purpose, integrity, and passivity. The Stranger’s main character, Meursault, is a laconic man whose passive actions and brutal honesty lend to connections in his court trial. Those of which condemn him to execution. Meursault falls victim to his complete honesty, complete passivity, and disregard for the purpose of action. He is straightforward, and his actions usually follow his thoughts. Actions and decisions that most average people regard as serious, Meursault regards as arbitrary. Meursault’s exemplification of absurdism proves to not only lend to his characterization, but as a comfort in his death as well.