Mexican Stereotypes

The Puerto Rican parrot or "iguaca" (as our Taino Indians called it) is a bright green bird with a red band on the forehead, a white ring around the eye and the blue primary feathers. Juveniles are quite similar to adults. Both females and males are similar and measure about twelve inches.

Drugs and violence are universal. Although not all drugs cause violence some drugs like alcohol, methamphetamine, and crack cocaine do and can have horrible results. Some of the behavior that these drugs can cause are: domestic violence, sexual assault, homicides, and property crimes. Although horrible things do happen people still use them and crimes like these happen too much. This is a social issue because people see this as a norm. This shouldn't be a norm and people need to start realizing that.

When Americans meet someone new they are already sticking that person into some sort of category because of their appearance. If someone looks different than Americans are use to, they automatically stick some sort of stereotype to them. Stereotypes are strongly displayed in the media; stereotype can be based of someone’s color, culture, religion, or sex. In Black men in public spaces by Brent Staples, and in The Myth of the Latin Woman: I Just Met a Girl Named Maria by Judith Ortiz Cofer, the authors talk about stereotypes based on their gender and ethnicity and the experiences they both encounter because of their ethnicity and gender which have many similarities and differences. Stereotypes can lead

“We all use stereotypes, all the time, without knowing it. We have met the enemy of equality, and the enemy is us,” said Annie Murphy Paul who is a magazine journalist and book author that writes about the biological and social sciences. Stereotypes are a part of everyday life. Every person, young or old, has been labeled with a positive or negative stereotype. They are heard everyday and sometimes label certain groups of people. As Martina Navratilova said, “Labels are for clothing. Labels are not for people.” A lot of time stereotypes don’t fit what they are labeling. They can have a bad effect on people’s emotions, the way people interact with each other and their social lives. A common stereotype of many U.S. citizens is that all Mexican immigrants are criminals and have come to the U.S. illegally; therefore, this stereotype has a bad affect on the way Mexicans and other people think and act.

Latinos are all illegal immigrants/dangerous thugs who sleep around, do drugs, and break the law, universal generalizations seen in the twenty-first century. Stereotypes have become a method of systematic suppression in America, a way to judge Latino immigrants and their children, to trap them in an endless cycle of misery and discrimination. Michael Dorris perfectly explains negative stereotypes influencing a minority in “Crazy Horse Malt Liquor”. Dorris describes the stereotypical views of Native Americans, and how they have a pattern of being negative, similar to how stereotypes about Latinos tend to be negative. The people of America form opinions based on stereotypes, stereotypes about Latinos that aren’t necessarily true. Stereotypes have become part of a system;Hollywood exploits them and then used as a form of judgment, which harms both the physical and mental health of both Latino immigrants and Latino citizens.

The most that struck me about the myth of the Latinos was stereotypes and how these cause prejudice against this people. The Merriam-Webster Dictionary define stereotypes as “to believe unfairly that people or things with a particular characteristic are the same”. As we all know we live in a society full of stereotypes about Latinos, because they are mostly seen as vulgar, uneducated and very sensual individuals. Latinos are commonly rejected and criticized, in other countries like United States. I disagree with the stereotypes about Latinos, because stereotypes are absurd generalizations created mostly by the media, it creates prejudices and discrimination, and also leads to pessimism and devaluation of culture.

The works of Nancy Foner and other scholars inform readers that, during the 1880-1920 and 1965-present waves of immigration to New York City, new immigrant arrivals have assimilated into New York life through collective and divergent histories of ascribed stereotypes and achieved identities. Many so-called native New Yorkers, usually people of Northern European ancestry whose local roots have spanned several generations, have labeled newcomers mostly from Southern and Eastern Europe, Latin America, Asia, the Middle East, and Africa with a range of positive and negative stereotypes. Such ascribed stereotypes have both privileged and disadvantaged immigrant groups. Immigrants belonging to certain nationalities and ethnicities with cultural practices

As we have read in Healey’s (2011) textbook, the term “Hispanic” has been used to describe all different kinds of minority races, such as, Puerto Ricans and Cubans , etc., under the same token (pg. 318). The government identifies Mexican Americans and other minority races that have similarities in both appearance and cultural characteristics under one term (Healey, 2011, pg. 318). This causes the perception that they are all the same, taking away the individualistic origins of their place, culture, beliefs, etc. Most of all, this classifies false/mistaken assumptions that they are all immigrants, poor and same language speaking individuals, damaging each race’s individuality. Socially, the term Hispanic technically only classifies groups as

When people first hear Hispanics or Mexicans people first think Spanish music or Mexico for one. Some people may have different opinions on stereotyping Hispanics in saying that all Hispanic people love tacos and speak fluent Spanish and only Spanish. Not all people who come from a certain race, religion, or ethnicity fall into the stereotypical categories that people put them in. Placing people in stereotypical categories is wrong because it causes for misjudgment amongst people in society. It is dangerous to define a person based on stereotype because one person does not define a whole race and who an individual person is.

“The Myth of the Latin Woman: I Just Met a Girl Named Maria”, by Cofer explains what she has been through with stereotypes and how she dealt with them. Growing up in an Hispanic culture is very different than growing up with an American family. There are certain things expected from each of those culture that are different from one another. “... for example, that of the Hispanic woman as the

Hispanics or Latinos are persons residing in the US who descended from a Spanish speaking country of Latin America and the Iberian Peninsula. The population listed in the US under the term "Hispanic or Latino" is very significant; 17% of the total population in the U.S, so its presence in the mass media is notorious and important. Further Hispanic or Latino ethnic group are the second fastest growing in the entire US population, behind Asians. According to the demographic projections of the Census Bureau, in 2060 the Latino population will reach 31% of the US population.

What comes across your mind when you think of Latin America? Latin America consists of many different cultures, people with ethnic backgrounds; Mexico, Central America, South America. Latin America has the diversity in its people, and succession has brought along what makes Latin America what it is in modern times. In the article “Latin America: Myth and Reality,” the author mentions that “stereotypes spring from ignorance and bias,” which I think is significantly appropriate to bring up in this conversation (“Latin America” 3). Latin America is united by their differences, and I think most of the stereotypes are disappearing, while people are becoming more educated. But to comprehend what lies behind the mask, we all must disregard labels, and instead appreciate Latin America for who they all are. To mention a few, let’s dive into the article to understand some common stereotypes that someone might have.

Know once you have adopted these three roles, there is another all I would like you to assume, this I think just paints the whole picture, this is sort of the background canvas of which you paint the rest of this portrait. You need to understand something the parents these days have long since forgot, and are going to have to relearn again your grandparents knew this, but today’s generation appearance doesn’t seem to, and that is you do not get to design your children, nature would never have permitted that to, evolution would not have allowed a generation of a species to be so influenced by the previous generation, it hasn’t happened and it doesn’t happen, and it especially doesn’t happen in children, you do not design your children, and

The movie Transamerica is about a transgender woman, Bree, who receives a phone call from her long lost son, Toby, who was in jail and asking for his father, Stanley, which was Bree’s birth name. She had no idea she had a son. Bree’s therapist put a hold on her surgery until she faced him. So, Bree pretended to be apart of a church and persuaded Toby into riding to California with her. Of course he said yes because he wanted to go there anyway.

Just a few days before I had to do this essay, my mom shared a story with me. In the middle of a Spanish lesson, one of her students asked her a completely unrelated question: Why do Mexican children always wear frilly dresses and slippers to the supermarket, and why do the men always crowd in the back of pick-up trucks to go to work? Although some of the students thought it was funny, my mother, of course, couldn't pass up this opportunity to respond and teach a more important lesson, interestingly enough, about stereotypes. She reminded me of our trip to Mexico some time ago and related those experiences to her students.