Middle Eastern Women Rights in Islamic Society

There are many political, religious, and cultural factors that shape the lives of Islamic women many of them are completely different than factors in the lives of American women. Islam is one of the world’s fastest growing religions; however, Brooks argues that “Islam’s holiest texts have been misused to justify the repression of women, and how male pride and power have warped the original message of this once liberating faith.” The book also shows these factors have slowly been taking away women’s rights, rather than furthering them.

In the past, Islamic women were not granted the right to vote or join in politics, but over the years the legal status of women in Islam has relaxed and changed. Muslim women in the Middle East have the right to vote, and may join in politics. Along with this, they are permitted to have vital government jobs. (Braswell, p.155) A woman 's status , however, is not as high as a man 's is in society. They still must follow many traditional customs. An example of one custom is that women are encouraged to do is dress modestly, by wearing veils in public. (Lippman, p.38) Although Muslim men and women are not looked upon as equals in every sense, there has been a lot of improvement and many changes have been made in the women 's favor.

Historically, “Women and Gender in Islam” discusses the social, political, legal, and religious discourses and structures that have shaped the experience of Muslim women

In recent years, America’s attention has been gripped by stories of women who have escaped from the Middle East. Each has a unique story, but they all have the same themes of oppression, abuse, and domination. Americans rushed onto the scene ready to “save” Middle Eastern women and many of the activists are now been highly praised for the influence they made in the region. Others, however, have come to question whether the Muslim women in the Middle East really needed the U.S. to rescue them from Islam. *Insert Thesis*

The women of Saudi Arabia have been oppressed by the men of the country for generations due to the ignorance of the people, their Islamic faith, and the government. They have no rights and they must receive permission from their husbands or fathers to work, travel, and receive medical attention. The memoir Princess: A True Story of Life Behind the Veil in Saudi Arabia by Jean Sasson, is an excellent example of the oppression of women in Saudi Arabia and the literary devices of characterization and setting help to bring the oppression to life.

Women are denied many basic human rights, along with the ability to partake in many activities that us as Westerners would consider to be rights, simply because of their gender. The most infamous example is Saudi’s ban on women driving cars. This takes away a woman’s independence and therefore makes her further dependent on males. The stratification doesn’t stop there however; the enrollment in academic institutions is strictly contingent on the approval of the male guardians. This means women can be denied the basic right to an education if their male guardian so chooses, with no ability to protest. Women are then further marginalized in the work force. According to the Saudi labor code, “women shall work in all fields suitable to their nature.” Although this law is vague in terms of what these fields are, it is clear that this piece of legislation further restricts women’s rights in Saudi Arabia. Women also have severe restrictions on their legal rights. Females in Saudi Arabia must be granted permission from their male guardian in order to sue or take a case to court. This makes it virtually impossible to prevent domestic abuse, as the perpetrator is the one who must grant permission to get the legal procedures started. This puts women at a seriously compromised and defensively position creating further stratification between males and

A common misconception is that Muslim women are oppressed all around the world, but this is a fallacy created through the use of propaganda and misinformation. The so-called "oppression of women" is not a characteristic of Islam at all and to say otherwise would be out of ignorance. Reza Aslan (2015), a scholar of all religions, makes it clear that oppression of women is not related to Islam but to particular countries. A common propaganda technique is to use Saudi Arabia as the standard of Islam. This could not be further from the truth, as many Muslim countries view women equally if not beyond that. There are dozens of Muslim countries who have had more female heads of state than the US; Algeria, Turkey, Sudan, Senegal. There are a handful of Muslim countries around the world, who mention women's equal rights in their constitution, whereas the U.S is one of 32 countries who does not include an explicit gender equality guarantee (Ravitz, 2015). Using an uneducated generalization, that holds no merit, causes inconsistencies and mistaken impressions of a particular

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

Women’s rights in Iran or the Middle East has always been an arguable issue. Although there rights have been changed throughout the centuries they were never really compared equal to men or noone really accepted them. Specially for women in Iran, they barely had any rights in culture, marriage or other aspects of their lives. In the following essay you will read about the everday lives of Middle Eastern women.

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

The diversities within North Africa, the Middle East, and Southeast Asia (cultural, religious, political, etc.) play a crucial part in the status of women and the key features of gender roles in these particular geographic regions. The Middle East and North Africa share commonalities through Arabic and Islamic culture. Establishing equalities for women amongst the current social and political changes of Middle Eastern and North African societies stands as a difficult obstacle to overcome, but in spite of this, women’s rights efforts are still being made. While Islamic culture is dominant in Southeast Asia, the culture of Southeast Asian nations is diverse. Islam and gender in Southeast Asia have contributed to the continuing debate over Islam, feminism, and gender rights in the region. The cultures of North Africa, the Middle East, and Southeast Asia are male dominated, but this cultural dominance might not sustain in the future. This essay will compare and contrast the current status of women and the key features of gender roles in North Africa and the Middle East with those of Southwest Asia. Examples will also be provided to justify any arguments that are made.

Accustomed to stereotypical depictions, Westerners are told that Middle Eastern women are passive, weak, and always veiled. It is often assumed that the severe conditions in Saudi Arabia—where women are not even allowed to drive cars—represent the norm for women throughout the Middle East and in the larger Muslim world. In reality, Saudi Arabia’s versions of both Islam and sexism are rather unique in their severities, although the rule of the Taliban in Afghanistan is now emulating the sexist Saudi model. Women enjoy political and social rights in many Muslim countries, and Egypt has recently granted women the right to divorce their husbands. In Tunisia, abortion is legal, and polygamy is prohibited. Women have served as ministers in the Syrian, Jordanian, Egyptian, Iraqi, and Tunisian governments, and as Vice President in Iran.

“examining the dynamics of Islamic feminism and its potential in the Muslim world. It is difficult and perhaps futile to put the emerging feminist voices in Islam into neat categories and to try to generate a definition that reflects the diversity of

Being born and raised in America, I and many other Americans have been taught that we live in a country of freedom. Women and men are treated equally; every human being has rights, and you have the freedom to move at will and without restrictions. Women have come a long way in our country, gaining rights ever since the dawn of patriarchy and proving that they are just as good as men with the ability to think, speak, and act for themselves. However, discrimination of women still exists in America and many other countries, but women are taking a stand and trying to eliminate the inequality between genders, such as the difference in salaries, and the bad representation of and portrayal of women in the media.

In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam