Migrant Hostel Belonging

Families and their traditions can impact on the level of devotion and affection that ties people together, as well as how one reacts to a particular situation that may reinforce or harm his or her relationships. The notion of family belonging is an idea repeated throughout The Happiest Refugee and the analysis of various techniques makes this evident. ‘But my father treated that loss as if it were a win, and it was a lesson that stayed with me for a long time. If the worst happens, but you still celebrate coming second. There is no need to fear failure’ is a quote from page 48 that highlights the level of family belonging through the use of repetition as it is a message that reoccurs throughout the memoir. The sole idea recreated throughout the novel thoroughly

Many writers explore the notion that cultural differences may inflict feelings of disconnection for their central characters. This is shown in the two texts ‘Neighbours’ and ‘Migrant Woman on a Melbourne Tram’, as both protagonists struggle to cope with their newly exposed environment. Despite this, we learn that it can be resolved through the acceptance of one another, yet others may remain to dissociate themselves from society.

The process of transitioning into a new context can put pressure on an individual to belong, leading to disconnection for the individual if they don’t belong. Peter Skrzynecki was enrolled into a Catholic School after his family migrated from Europe to Australia. The effects of this change in context for Skrzynecki is portrayed in his poem St Patrick’s College, where he gives authentic personal insight into the challenges faced by migrants growing up in a new

The hostel is depicted as a place of insecurity where the individual identity has been removed and replaced with anonymity and insignificance ‘no one kept count of all the comings and goings’ and ‘arrivals of newcomers in busloads’. The poet also highlights the migrants need to seek out the familiar in people with the same nationality or culture, in search of a place to belong and a link to their former identities by connecting with other migrants, ‘ Nationalities sought each other out instinctively’.

People who share a connection through cultural or social factors often relate well together. This is demonstrated in the poem “Migrant Hostel” through the use of the simile ‘Nationalities sought each other out instinctively like a homing pigeon’, this likens the behaviour of the migrant searching for other people with whom they shared a connection with, to the action of a bird driven by instinct. This shows that by the different

The migrant experience varies for each person, some will have endured traumatic episodes in their life and these experiences are explored in Skrzynecki’s poetry. Through thorough interpretations of Peter Skrzynecki poems, ‘Crossing the Red Sea’, ‘Migrant Hostel’ and ‘Immigrants at Central Station’ the responder gains insight into the emigration experience which encompasses the physical and emotionally draining journey which is a result of the grave uncertainty and doubt lingering around the migrants future. Despite this, through each of his poems the composer also alludes to a future filled with hope and a sense of belonging.

Similarly, to “Feliks Skrzynecki”, it is shown here in “Migrant Hostel” how one’s identity can influence another, only that the identity referred to here is

The understandings and diversities of each immigrant and their experiences underlies in a range of issues they encounter such as rights, freedoms, beliefs, power, entrapment etc… All of which are a common understanding when used in comparison towards the migrants lives using the poignant aspect of imagery and journey’s within the poem “Immigrants at Central Station, 1951”. The experiences and perceptive in this poem help perceive an understanding of the immigrants experiences towards the new world of which displays the integrity, emotion and suffering towards the new world and we as the readers are engaged into these aspects of life through trains, time, control and journeys.

Good Afternoon teachers and students, The following texts express how an individuals understanding of belonging can quickly be changed by the people and place around them. “Jasper Jones a novel written by Craig Silvey”, it is a short story of a boy named Charles Butkins and the events that occurred because he helped Jasper Jones mask the death of Laura Wishart. “Australia by Ania Walwicz”, is attacking the people of Australia in the form of a poem, because of their point of views and attitudes in life. She also hates Australia itself because the people are not welcoming, this is the main point of this poem.

This view shows the shift from a fairly negative to positive attitude that migrant in the 21st century experiences and the changing relationships that the present migrant in Australia holds compared to a past migrant. The chance to express individuality is another form of the changing attitudes of the migrant experience in Australia. Fatima shows that here she is able to freely express herself and her opinions and is glad that she has left “Hell”; her country of origin (Pakistan) and a metaphor for a place that is torturous and evil. Referring back to “Migrant Woman on a Melbourne Tram”, the migrant revealed that her culture is different by wearing clothing that is unusual to the typical Australian woman. This established alienation and distance between her and the Australian people.

One’s understanding of belonging can broaden their understanding and acceptance of themselves and the world around them. The statement that we all strive to belong is true, however it may take time to belong to a certain person, place, group, community or even the larger world. This issue is explored in Raimond Gaita’s biographical memoir Romulus, My Father and Khaled Hosseini’s confronting novel The Kite Runner. Throughout these texts, the themes of personal relationships, migrant experience and morals and values arise from the concept of

“Migrant Hostel”, gives the responder a perspective of the plight of migrants and the trouble they face in building relationships due to the events in their past and the lack of understanding in the world around them. The metaphor of the “barrier at the main gate… Pointed in reprimand or shame” demonstrates how their housing affects them. A person cannot belong if they feel shamed, furthermore they consider themselves “birds of passage” with constant “comings and goings.” The constantly fluctuating events in their life results in an in-ability to form relationships as they have in-adequate time to form them, hindering belonging. Despite this shared “memories of hunger and hate” allowing some belonging, the alliteration emphasises the hardship of

People’s perceptions of belonging can change over time, but this isn’t the case for all. When people experience moments of crisis in their lives they sometimes force a change within themselves and that is what helps them find an individual sense of belonging. This is highlighted in many texts and even composers life works. Texts that support this statement include Peter Skrzynecki’s Immigrant Chronicle poems, of which I have chosen St Patricks College and Feliks Skrzynecki. Skrzynecki’s poetry expresses the difficulties he faces when change doesn’t occur throughout time, as time alone isn’t a factor and that your sense of belonging is something that comes from within, with or without anyone.

This essay is about the universal refugee experience and the hardships that they have to go through on their journey. Ha from Inside Out and Back Again and other refugees from the article “Children of War” all struggle with the unsettling feeling of being inside out because they no longer own the things that mean the most to them. Ha and the other refugees all encounter similar curiosities of overcoming the finding of that back again peaceful consciousness in the “new world” that they are living in .

This research will aim to investigate how migrants manage their spatial environment (employment, healthcare or housing) and cultural practices (language and religion) in a state of legal liminality. After investigating the circumstances of the formation of social networks, this research will analyse the positive and negative